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13 October 2010

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Tim Reinke-Williams</text>
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&amp;nbsp;&lt;/div&gt;
Tim Reinke-Williams from the University of Northampton presented to the Metropolitan History Seminar group, a paper entitled &amp;lsquo;Gender and sociability in early modern London&amp;rsquo;.  This paper examines women of the middling sort and labouring poor in relation to London neighbourhood communities of the sixteenth and seventeenth century. Reinke-Williams scrutinises this topic through neighbourliness, company and civility.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Tim Reinke-Williams &lt;/b&gt;is a Lecturer in History at the University of Northampton.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Dhan Singh</text>
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                <text>, développement urbain, décroissance, politique urbaine, occupation du sol, espace urbain, forme urbaine, Germany, Allemagne, Kabisch Sigrun</text>
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25 April 2011

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Sigrun Kabisch</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
In the 21st century, urban development is facing new challenges caused by the parallel occurrence of both growing and shrinking cities. The development patterns and instruments of urban growth are well-known. However, the processes of shrinkage and its broad societal consequences, which affect an increasing number of cities, need intensive investigation. &lt;br /&gt;
&lt;br /&gt;
Using the example of German urban development, Dr. Sigrun Kabisch describes the causes and consequences of urban shrinkage. The discussion of the &amp;ldquo;Urban restructuring program&amp;rdquo; as the political answer to urban shrinkage draws attention to the complex linkages in urban development. In particular, housing demolition as one reaction to shrinkage can bring about new urban land use patterns including more green and open spaces on the one hand, but also psychological stress situations for the affected inhabitants on the other. &lt;br /&gt;
&lt;br /&gt;
Based on this finding, Dr. Kabisch argues, we need new thinking about urban development. A comprehensive approach with context sensitivity is necessary to discover and use the opportunities of urban shrinkage. In this vein, accepting shrinkage as an urban pathway can help to develop the affected cities in a more sustainable way.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Sigrun Kabisch &lt;/b&gt;is Professor and head of the Department of Urban Environmental Sociology at the Helmholtz Centre for Environmental Research in Leipzig, Germany.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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8 April 2011

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Alan Mabin</text>
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                <text>&lt;div&gt;Alan Mabin discusses the nature of cities and suburbs in Africa.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Alan Mabin &lt;/b&gt;is Head of Architecture and Planning at the University of the Witwatersrand.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>The city as a site of power in the Islamic West : The Alhambra of the Nasrids and New Fes</text>
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                <text>Alhambra, Granada, Grenade, New Fes, Fes, Fès, ville islamique, Islamic city, gouvernance, histoire urbaine, développement urbain, Bennison Amira, culture urbaine</text>
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30 April 2011

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Amira Bennison</text>
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                <text>http://backdoorbroadcasting.net/2011/04/amira-bennison-the-city-as-a-site-of-power-in-the-islamic-west-the-alhambra-madinatal-%E1%B8%A4amra%E2%80%99-of-the-nasrids-and-new-fes-madinat-al-bay%E1%B8%8Da%E2%80%99/</text>
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                <text>&lt;div&gt;Full title : The city as a site of power in the Islamic West: The Alhambra (Mad&amp;#299;natal-&amp;#7716;amr&amp;#257;&amp;rsquo;) of the Nasrids and New Fes (Mad&amp;#299;nat al-Bay&amp;#7693;&amp;#257;&amp;rsquo;)&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
NB : This lecture was part of the conference 'Sites of power : The city of Granada as cultural icon' held at the University of Cambridge on 29 - 30 April 2011.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Abstract from the distributor : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
This paper explores the origins of the Nasrid Alhambra as a statement of monarchical control and power in Granada from the establishment of the &amp;#7778;anh&amp;#257;ja Berber Zirids in the town in the eleventh century. It will then compare the maturation of the site from an extramural fortress to a royal city under the Nasrids (13th-15th centuries) with the similar process which took place in the Moroccan city of Fes where the Marinid dynasty contructed a royal city in the vicinity of previous extramural fortresses at the same time.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Although the Alhambra is often seen as unique, it is possible that the site&amp;rsquo;s development under the Nasrids used the slightly earlier example of New Fes as a model, especially as information about it would have been readily available from Zanata troops closely associated with the Marinids who went to serve the Nasrids. The similarity of the cities&amp;rsquo; names in Arabic &amp;ndash; the Red City (Mad&amp;#299;nat al-&amp;#7716;amr&amp;#257;&amp;rsquo;) and the White City (Mad&amp;#299;nat al-Bay&amp;#7693;&amp;#257;&amp;rsquo;) &amp;ndash; suggests at least a degree of mutual recognition and perhaps competition. Both cities may also been seen in the broader context of urban development in the post-caliphal Islamic world where citadels connected to older urban conurbations had become a common way for regimes to physically articulate their relationship with their Muslim subjects. This relationship emphasised the physical (and coercive) power of a regime which implied their ability to both protect and chastise and in most cases other foundations for the good of the populace reassured them of the goodwill of their rulers: a hospital just below the Alhambra; theological colleges (madrasas) and inns in Old Fes.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
The purpose of this discussion is to attempt to understand the Alhambra from the perspective of the fourteenth century Muslims of Granada and to restore it to its context which cannot exclude nearby Marinid Morocco given the human contact, the political rivalry, and the artistic competition between Granada and Morocco.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Amira Bennison &lt;/b&gt;is University Senior Lecturer in Middle Eastern and Islamic Studies and a Fellow of Magdalene College at the University of Cambridge.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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</text>
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                <text>Orbiting London - A conversation with Iain Sinclair</text>
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21 March 2011

</text>
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Iain Sinclair, 
Iain Boal</text>
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                <text>http://backdoorbroadcasting.net/2011/03/orbiting-london-a-conversation-with-iain-sinclair/#comments</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Iain Sinclair&lt;/b&gt;, writer, poet and film-maker, will discuss &amp;ndash; in conversation with &lt;b&gt;Iain Boal&lt;/b&gt;, (social historian and Fellow of the Institute for the Humanities) his four decades of chronicling the life of the capital. More than any contemporary author Sinclair&amp;rsquo;s work is suffused with the spirit of place, of London as a palimpsest, in particular the environs of Hackney, his home since the mid-60s. Sinclair&amp;rsquo;s books include Downriver, Rodinsky&amp;rsquo;s Room, London Orbital, Lights out for the Territory, London: City of Disappearances, Hackney: That Rose-Red Empire.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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</text>
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&amp;nbsp;

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&amp;nbsp;</text>
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Author(s)
&amp;nbsp;

Type
&amp;nbsp;

Date
&amp;nbsp;

Duration
&amp;nbsp;

Distributor
&amp;nbsp;


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&amp;nbsp;&lt;/div&gt;
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                <text>Se sentir bien à Paris, la place de la nature</text>
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                <text>Paris, nature dans la ville, urbanisme, ambiances, sens, habiter</text>
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12 avril 2011

</text>
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Lucile Gr&amp;eacute;sillon</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par le diffuseur :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Dans son travail de recherche, elle explore la complexit&amp;eacute; de notre rapport aux lieux, &amp;agrave; travers l'interaction entre notre sensorialit&amp;eacute; et leur mat&amp;eacute;rialit&amp;eacute;. Son expos&amp;eacute; s'appuie sur une &amp;eacute;tude g&amp;eacute;ographique en dialogue avec les neurosciences men&amp;eacute;e dans trois micro-quartiers parisiens. Y a-t-il homog&amp;eacute;n&amp;eacute;it&amp;eacute; de repr&amp;eacute;sentations des lieux en fonction de leur &amp;quot;nature&amp;quot; ? Du point de vue des sensibilit&amp;eacute;s, vivons-nous la m&amp;ecirc;me chose dans un lieu ? Quelle place de la nature dans le fait de s'y sentir bien ? L'auteur propose, &amp;agrave; partir d'une d&amp;eacute;finition &amp;eacute;largie de la nature, une lecture particuli&amp;egrave;re des modes d'habiter en ville int&amp;eacute;grant la dimension sensible et la complexit&amp;eacute; de la nature humaine. &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Lucile Gr&amp;eacute;sillon&lt;/b&gt; est urbaniste et ma&amp;icirc;tre de conf&amp;eacute;rences en g&amp;eacute;ographie &amp;agrave; l'IUT d'Alen&amp;ccedil;on et &amp;agrave; l'Universit&amp;eacute; de Caen.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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18 May 2011

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Marshall Poe, 
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
I used to live in Washington DC, not far from a place I learned to call the &amp;ldquo;U Street Corridor.&amp;rdquo; I really had no idea why it was a &amp;ldquo;corridor&amp;rdquo; (most places in DC are just &amp;ldquo;streets&amp;rdquo;) or why a lot of folks seemed to make a big deal out if it. Don&amp;rsquo;t get me wrong. It was nice. There are coffee shops, jazz clubs, and the place is full of beautiful late Victorian architecture. But I confess I really didn&amp;rsquo;t understand what the &amp;ldquo;U Street Corridor&amp;rdquo; was.&lt;br /&gt;
&lt;br /&gt;
Having read Blair Ruble&amp;lsquo;s terrific &lt;a target="_blank" href="http://jhupbooks.press.jhu.edu/ecom/MasterServlet/GetItemDetailsHandler?iN=9780801898006&amp;amp;qty=1&amp;amp;source=2&amp;amp;viewMode=3&amp;amp;loggedIN=false&amp;amp;JavaScript=y"&gt;Washington&amp;rsquo;s U Street: A Biography&lt;/a&gt; (Johns Hopkins UP/Woodrow Wilson Center Press, 2010), I can confidently say that now I get it. U Street was arguably the first urban area in the post-bellum United States in which African Americans formed a vital, sophisticated, wealthy, and identifiably modern &amp;ldquo;negro&amp;rdquo; (as they would have said) culture. Today we take it for granted that African Americans make a vital contribution to the cultural life (though not only that) of the United States. At the end of the Civil War, that wasn&amp;rsquo;t so. The vast majority of Blacks were southern, rural, and poor. If they appeared on the stage of national culture (and they almost never did), it was through the devices of minstrels in black-face.  As Ruble points out, all that changed on U Street in the early 20th century, the birthplace of modern African American culture. Now I know, and I&amp;rsquo;m glad I do. Read the book, and you&amp;rsquo;ll know too.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Marshall Poe &lt;/b&gt;is Associate Professor and Director of Undergraduate Studies in the Department of History at the University of Iowa.&lt;/div&gt;
&lt;b&gt;Blair A. Ruble &lt;/b&gt;is Director of the Kennan Institute and Chair of the Comparative Urban Studies Project at the Woodrow Wilson International Center for Scholars.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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19 May 2011

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Gerald Frug, 
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Fran Tonkiss, 
Larry Vale</text>
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&amp;nbsp;&lt;/div&gt;
This panel discussion will examine the concept of distance when writing about cities. How does this concept remain relevant to urban disciplines? And how does it both inform and limit research on cities?&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Gerald Frug &lt;/b&gt;is Louis D. Brandeis Professor of Law at Harvard Law School.&lt;/div&gt;
&lt;b&gt;Asher Ghertner &lt;/b&gt;is a Lecturer in Human Geography at LSE.&lt;/div&gt;
&lt;b&gt;Patrik Schumacher &lt;/b&gt;is a partner at Zaha Hadid Architects and founding director at the AA Design Research Lab.&lt;/div&gt;
&lt;b&gt;Richard Sennett &lt;/b&gt;is Professor of Sociology at the University of Cambridge, NYU, and Emeritus Professor at LSE.&lt;/div&gt;
&lt;b&gt;Fran Tonkiss &lt;/b&gt;is Reader in Sociology and Director of the Cities Programme at LSE.&lt;/div&gt;
&lt;b&gt;Larry Vale &lt;/b&gt;is Ford Professor of Urban Design and Planning at MIT.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>New York, twentieth century, vingtième siècle, immigration, immigrant, société urbaine, Foner Nancy, Mollenkopf John, Salvo Joseph, Bashi Vilna, Hernandez Ramona, Khandelwal Madhulika, Kwong Peter, Smith Robert</text>
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25 October 2006

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Nancy Foner, 
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Ramona Hernandez, 
Madhulika Khandelwal, 
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Robert Smith</text>
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&amp;nbsp;&lt;/div&gt;
We are in the middle of one of Gotham's greatest immigration waves, triggered by the 1965 immigration law. Our distinguished panelists will analyze how the newcomers have experienced, and transformed, the city.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Nancy Foner &lt;/b&gt;is Distinguished Professor of Sociology at Hunter College and the Graduate Center, City University of New York.&lt;/div&gt;
&lt;b&gt;John Mollenkopf &lt;/b&gt;is the Director of the Center for Urban Research and a Distinguished Professor of Political Science and Sociology at the Graduate Center, City University of New York.&lt;/div&gt;
&lt;b&gt;Joseph Salvo &lt;/b&gt;is Director of the Population Division at the New York City Department of City Planning.&lt;/div&gt;
&lt;b&gt;Vilna Bashi Treitler &lt;/b&gt;teaches in the Department of Black and Hispanic Studies at Baruch College, City University of New York.&lt;/div&gt;
&lt;b&gt;Ramona Hernandez &lt;/b&gt;is Professor of Sociology and Director of the Dominican Studies Institute at the City University of New York.&lt;/div&gt;
&lt;b&gt;Madhulika Khandelwal &lt;/b&gt;is Director of the Asian/American Center and Associate Professor in the Urban Studies Department at Queens College, City University of New York.&lt;/div&gt;
&lt;b&gt;Peter Kwong &lt;/b&gt;is Professor of Asian American Studies and Urban Affairs and Planning at Hunter College, and Professor of Sociology at the Graduate Center of the City University of New York.&lt;/div&gt;
&lt;b&gt;Robert Smith &lt;/b&gt;is Professor in the School of Public Affairs at Baruch College, the City University of New York.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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F&amp;eacute;vrier 2011

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Christian Montes</text>
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                <text>http://www.radiopluriel.fr/spip/Les-capitales-d-Etat-aux-Etats.html?var_recherche=capitales&amp;amp;lang=fr</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation du caf&amp;eacute;-g&amp;eacute;o par l'organisateur :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
La plupart des capitales d&amp;rsquo;Etats aux Etats-Unis comptent une population relativement faible, contrairement au Canada ou &amp;agrave; l&amp;rsquo;Australie, o&amp;ugrave; primatie politique et d&amp;eacute;mographique sont &amp;eacute;troitement associ&amp;eacute;es &amp;agrave; l&amp;rsquo;&amp;eacute;chelle des villes. Aborder la question de la faiblesse d&amp;eacute;mographique renvoie &amp;agrave; la fa&amp;ccedil;on d&amp;rsquo;analyser les Etats-Unis avec un regard de g&amp;eacute;ographe. Il ne faut absolument pas tomber dans le st&amp;eacute;r&amp;eacute;otype qui associe &amp;agrave; la plupart des villes am&amp;eacute;ricaines des ph&amp;eacute;nom&amp;egrave;nes de m&amp;eacute;galopolisation, ou de s&amp;eacute;gr&amp;eacute;gation, &amp;agrave; l&amp;rsquo;exception de quelques espaces sanctuaris&amp;eacute;s.&lt;br /&gt;
&lt;br /&gt;
La capitale d&amp;rsquo;Etat incarne &amp;agrave; la fois la municipalit&amp;eacute;, l&amp;rsquo;Etat qu&amp;rsquo;elle symbolise et le capitole. Quel r&amp;ocirc;le joue-t-elle vraiment dans le cadre du f&amp;eacute;d&amp;eacute;ralisme ? Quelles pratiques urbaines peut-on observer dans ces villes ? La notion de &amp;laquo; powerful &amp;raquo; doit-elle &amp;ecirc;tre entendue au sens de puissance &amp;eacute;conomique, politique, ou encore civique et m&amp;eacute;morielle ?&lt;br /&gt;
&lt;br /&gt;
Cette r&amp;eacute;flexion sera suivie d&amp;rsquo;une &amp;eacute;tude de cas portant sur Pierre, la capitale de l&amp;rsquo;Etat du Dakota du Sud.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Christian Montes &lt;/b&gt;est enseignant-chercheur, g&amp;eacute;ographe, &amp;agrave; l&amp;rsquo;universit&amp;eacute; Lumi&amp;egrave;re Lyon 2. Il dirige notamment la revue Geocarrefour depuis 2006.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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28 mai 2011

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Xavier Thomas</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par le diffuse&lt;/b&gt;ur :&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Troisi&amp;egrave;me et dernier volet des Universit&amp;eacute;s populaires radiophoniques propos&amp;eacute;es par Grenouille et l&amp;rsquo;association Art-Cade autour du projet Archist, &amp;agrave; la convergence des pratiques de l&amp;rsquo;art contemporain et de r&amp;eacute;flexions sur la ville.&lt;br /&gt;
&lt;br /&gt;
Enregistr&amp;eacute; en public le 28 mai 2011, place Jean-Jaur&amp;egrave;s dans le quartier de St Marcel, nous sommes en compagnie de &lt;b&gt;Stany Cambot&lt;/b&gt;, architecte et animateur du collectif Echelle Inconnue, pour aborder la ville sous l&amp;rsquo;angle de la mobilit&amp;eacute;. Une notion derri&amp;egrave;re laquelle se profile aussi la question de l&amp;rsquo;articulation entre pragmatisme et utopie en urbanisme.&lt;br /&gt;
&lt;br /&gt;
Une conversation qui commence par poser quelques rep&amp;egrave;res historiques sur l&amp;rsquo;Utopia de Thomas More, l&amp;rsquo;urbanisme &amp;quot;id&amp;eacute;al&amp;quot; au XVIIIe et XIXe si&amp;egrave;cle, la Smala, exemple unique d&amp;rsquo;une ville nomade dessin&amp;eacute;e en Alg&amp;eacute;rie par l&amp;rsquo;&amp;eacute;mir Abdelkader pour &amp;eacute;chapper aux colons fran&amp;ccedil;ais.&lt;br /&gt;
&lt;br /&gt;
Nous abordons ensuite la question des mobilit&amp;eacute;s dans les villes actuelles : la place qu&amp;rsquo;y occupent les gens du voyage, les migrants ou les SDF, &amp;agrave; travers les travaux et projets men&amp;eacute;s par Echelle Inconnue.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Designing the post-political city and the insurgent polis</text>
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                <text>, politique de la ville, politique urbaine, aménagement urbain, néolibéralisme, gouvernance, démocratie participative, mouvement social, participation, Swyngedouw Erik</text>
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22 April 2011

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Erik Swyngedouw</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Swyngedouw points to a climate of global consensus that has become pervasive over the past twenty years, effectively suppressing dissent and excluding most people from governance. He explains this consensus as limited to a select group (e.g., elite politicians, business leaders, NGOs, experts from a variety of fields) and perpetuated through &amp;quot;empty signifiers&amp;quot; like the sustainable/creative/world-class city. Swyngedouw argues that this consensus serves a &amp;quot;post-political&amp;quot; neoliberal order in which governments fail to address citizens' most basic needs in order to subsidize the financial sector and take on grandiose projects designed to attract global capital. He asserts that the flipside of management through limited consensus is rebellion on the part of the excluded, which he views as insurgent architecture and planning that claims a place in the order of things. Swyngedouw calls for open institutional channels for enacting dissent, fostering a democratic politics based on equal opportunity for all in shaping the decisions that affect our lives. He envisions the city as &amp;quot;insurgent polis&amp;quot; &amp;mdash; a new agora where democratic politics can take place, where anyone can make a case for changing the existing framework.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Erik Swyngedouw &lt;/b&gt;is Professor of Geography at the University of Manchester School of Environment and Development.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Alternative link&lt;/a&gt; &lt;/b&gt;to the recording.&lt;/div&gt;
Scribd&lt;/a&gt;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Russian cities 15 years after : Economy, population and urban sprawl in St. Petersburg, Russia</text>
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                <text>St. Petersburg, Saint-Pétersboug, Saint Petersburg, développement urbain, étalement urbain, économie, histoire urbaine, post-soviet city, ville post-soviétique, population, Maslennikov Nikita, Russia, Russie </text>
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5 September 2008

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Nikita Maslennikov</text>
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                <text>&lt;div&gt;Nikita Maslennikov discusses the developments in Russian cities, particularly St. Petersburg, in the 15 years following the fall of the Soviet Union. He discusses such topics as the economy, population and urban sprawl, comparing St. Petersburg in 2008 to how it was conceived and how it developed over time.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Nikita Maslennikov &lt;/b&gt;is a Professor in the Higher School of Economics in St. Petersburg.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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15 June 2011

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Marshall Poe, 
Eric Schneider</text>
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                <text>http://newbooksinhistory.com/2011/06/15/eric-c-schneider-smack-heroin-and-the-american-city-university-of-pennsylvania-press-2008/</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
When I arrived at college in the early 1980s, drugs were cool, music was cool, and drug-music was especially cool. The coolest of the cool drug-music bands was The Velvet Underground. They were from the mean streets of New York City (The Doors were from the soft parade of L.A&amp;hellip;.); they hung out with Andy Warhol (The Beatles hung out with Maharishi Mahesh Yogi&amp;hellip;); they had a female drummer (The Grateful Dead had two drummers, but that still didn&amp;rsquo;t help&amp;hellip;); and, of course, they did heroin. Or at least they wrote a famous song about it. We did not do heroin, but we thought that those who did&amp;ndash;like Lou Reed and the rest&amp;ndash;were hipper than hip. I imagine we would have done it if there had been any around (thank God for small favors).&lt;br /&gt;
&lt;br /&gt;
We thought we had discovered something new. But as Eric C. Schneider points out in his marvelous Smack: Heroin and the American City (University of Pennsylvania Press, 2008), the conjunction of music, heroin, and cool was hardly an invention of my generation. The three came together in the 1940s, when smack-using bebop players (think Charlie Parker) taught the &amp;ldquo;Beat Generation&amp;rdquo; that heroin was hip. Neither was my generation the last to succumb to a heroin fad. The triad of music, heroin, and cool united again in the 1990s, when drug-addled pop-culture icons such as Jim Carroll (The Basketball Diaries), Kurt Cobain (Nirvana), and Calvin Klein (of &amp;ldquo;heroin chic&amp;rdquo; fame) taught &amp;ldquo;Generation X&amp;rdquo; the same lesson. History, or at least the history of heroin, repeats itself.&lt;br /&gt;
&lt;br /&gt;
For white, middle-class folks like me heroin chic was an episode, a rebellious moment in an otherwise &amp;ldquo;normal&amp;rdquo; American life. But as Schneider makes clear, the passage of heroin from cultural elites to the population at large was not always so benign, particularly in the declining inner-cities of the 1960s and 1970s. Here heroin had nothing to do with being cool and everything to do with earning a living and escaping reality. For millions of impoverished, hopeless, urban-dwelling hispanics and blacks, heroin was a paycheck and a checkout. The drug helped destroy the people in the inner-city, and thus the inner-city itself.&lt;br /&gt;
&lt;br /&gt;
In response to the &amp;ldquo;heroin epidemic&amp;rdquo; of the 1960s and 1970s, the government launched the first war on drugs, focusing its energy on &amp;ldquo;pushers.&amp;rdquo; But there were no &amp;ldquo;pushers&amp;rdquo; because&amp;ndash;and this is the greatest insight in a book full of great insights&amp;ndash;pushing was not the way heroin use spread, either among middle-class college kids or the down-and-out of New York, Chicago, and Philadelphia. No one pushed heroin on anyone. Rather, users taught their friends how to use; in turn, those friends&amp;ndash;now users&amp;ndash;taught their friends, and so on. Heroin stealthily spread through personal networks. The only part of the process that was visible was the result: in the case of suburban college kids, bad grades and rehab; in the case of poor urban hispanics and blacks, crime and incarceration.&lt;br /&gt;
&lt;br /&gt;
Not surprisingly, when the heroin &amp;ldquo;epidemic&amp;rdquo; ended, it was not due to the war on drugs. Heroin simply fell out of fashion, in this case being replaced by another fashionable drug, powder and crack cocaine. Today we are fighting cocaine just as we fought heroin, and, by all appearances, with similar success.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Marshall Poe &lt;/b&gt;is Associate Professor and Director of Undergraduate Studies in the Department of History at the University of Iowa.&lt;/div&gt;
Smack : Heroin and the American city&lt;/a&gt; &lt;/i&gt;(2008: University of Pennsylvania Press).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Politics + space : Periurbanization redux</text>
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                <text>, périurbanisation, périurbain, urbanisation, politique urbaine, espace urbain, Jakarta, Indonesia, Indonésie, Kusno Abidin, forme urbaine</text>
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1 June 2010

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Abidin Kusno</text>
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                <text>http://www.ari.nus.edu.sg/publication_details.asp?pubtypeid=AU&amp;amp;pubid=1836</text>
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&amp;nbsp;&lt;/div&gt;
The nature of Asian urbanization has been the object of theoretical attention for almost two decades. A central theme in the discussion revolves around the dissolution of the city and countryside divide; and the question of whether the city is winning (through urbanization) or if the countryside is losing in the development game. Such issues however are much more complex in Asia. For instance, Terry McGee (who is among the first to consider the specificity of the region), defines urbanization as &amp;ldquo;the emergence of (peri-urban) regions of highly-mixed rural and non-rural activity surrounding the large urban cores.&amp;rdquo; Yet, with studies mostly centered on the processes of urbanization, very little attention has been given to the political formation of the peri-urban. This talk, through a case study of Indonesia, attempts to place the peri-urban in its historical context in order to understand the political processes that have made its formation possible.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Abidin Kusno &lt;/b&gt;is Associate Professor at the Institute of Asian Research and Faculty Associate at the Department of Art History, Visual Art, and Theory at the University of British Columbia, where he holds a Canada Research Chair in Asian Urbanism and Culture.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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