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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;br /&gt; &lt;br /&gt; Le continent africain conna&amp;icirc;t le plus fort taux de croissance urbaine de la plan&amp;egrave;te. Les villes d'Afrique sub-saharienne &amp;agrave; elles seules vont accueillir plus de 300 millions d'habitants suppl&amp;eacute;mentaires dans les vingt prochaines ann&amp;eacute;es. Dans la plupart des pays du continent, la productivit&amp;eacute; &amp;eacute;conomique des villes et les conditions de vie des habitants sont d&amp;eacute;j&amp;agrave; aujourd&amp;rsquo;hui gravement affect&amp;eacute;es par les dysfonctionnements et le sous-&amp;eacute;quipement. Or, dans la majorit&amp;eacute; des cas, il semble que le retard des investissements urbains r&amp;eacute;alis&amp;eacute;s par rapport aux consid&amp;eacute;rables besoins induits par la croissance d&amp;eacute;mographique ne diminue pas mais, au contraire, s&amp;rsquo;aggrave. Un changement d&amp;rsquo;&amp;eacute;chelle dans les montants d&amp;rsquo;investissements s&amp;rsquo;impose pour que la ville puisse r&amp;eacute;ellement &amp;ecirc;tre le moteur de croissance et de cr&amp;eacute;ation d&amp;rsquo;emplois qu&amp;rsquo;elle a &amp;eacute;t&amp;eacute; pour les pays &amp;eacute;mergents en Asie. Parall&amp;egrave;lement &amp;agrave; la poursuite des efforts pour augmenter la solvabilit&amp;eacute; et am&amp;eacute;liorer la gouvernance des collectivit&amp;eacute;s, les modalit&amp;eacute;s et syst&amp;egrave;mes de financement sont &amp;agrave; repenser.&lt;br /&gt; &lt;br /&gt; Le sujet du financement de l&amp;rsquo;investissement local s&amp;rsquo;inscrit dans les vastes ensembles des syst&amp;egrave;mes financiers nationaux et des finances des collectivit&amp;eacute;s territoriales. Ce dernier renvoie lui-m&amp;ecirc;me &amp;agrave; une s&amp;eacute;rie de th&amp;egrave;mes, comme la d&amp;eacute;centralisation, la fiscalit&amp;eacute; locale, l&amp;rsquo;encadrement de l&amp;rsquo;endettement sous-souverain, la gouvernance urbaine, ainsi qu&amp;rsquo;&amp;agrave; des politiques sectorielles, en particulier celles du foncier, de l&amp;rsquo;am&amp;eacute;nagement et de l&amp;rsquo;habitat.&lt;br /&gt; &lt;br /&gt; Ce livre propose une synth&amp;egrave;se et une mise en perspective &amp;ndash; rarement effectu&amp;eacute;es &amp;ndash; de ces diff&amp;eacute;rents sujets. Il offre un &amp;eacute;clairage m&amp;eacute;thodologique de la probl&amp;eacute;matique de l&amp;rsquo;investissement local &amp;agrave; l&amp;rsquo;usage des d&amp;eacute;cideurs et des op&amp;eacute;rationnels. En s&amp;rsquo;appuyant sur une s&amp;eacute;rie d&amp;rsquo;&amp;eacute;tudes de cas africains et sur un grand nombre d&amp;rsquo;exemples dans d&amp;rsquo;autres parties du monde, il propose des pistes concr&amp;egrave;tes pour moderniser les syst&amp;egrave;mes de financement de l&amp;rsquo;investissement, promouvoir l&amp;rsquo;implication du secteur priv&amp;eacute;, le recours &amp;agrave; des solutions endog&amp;egrave;nes et mobiliser de nouvelles sources de financement.&lt;br /&gt; &lt;br /&gt; La crise financi&amp;egrave;re r&amp;eacute;cente a mis en &amp;eacute;vidence l&amp;rsquo;imbrication profonde des finances des collectivit&amp;eacute;s territoriales et des politiques de l&amp;rsquo;habitat avec l&amp;rsquo;ensemble des syst&amp;egrave;mes financiers et de l&amp;rsquo;&amp;eacute;conomie. De ce point de vue, le financement de l&amp;rsquo;investissement local peut &amp;ecirc;tre vu comme un fil rouge dans la lecture d&amp;rsquo;un syst&amp;egrave;me complexe de questions devenues essentielles pour les soci&amp;eacute;t&amp;eacute;s du continent africain.&lt;br /&gt; &lt;br /&gt; &lt;b&gt;Sommaire&lt;/b&gt;&lt;br /&gt; &lt;br /&gt; 1. Le financement de l'investissement local : rappel de quelques fondamentaux&lt;br /&gt; 2. Le contexte de l'urbanisation et les politiques sectorielles&lt;br /&gt; 3. La d&amp;eacute;centralisation, les services de base et la gouvernance locale&lt;br /&gt; 4. Le cadre du financement de l'investissement, les nouveaux financements&lt;br /&gt; 5. Horizon 2030-2050 : quelle(s) feuille(s) de route ?&lt;br /&gt; 6. &amp;Eacute;tudes de cas : huit ensembles pays-outils de financement&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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Bruno Sintic</text>
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&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
La Haute-Normandie actuelle poss&amp;eacute;dait, &amp;agrave; la fin du Moyen Age, tout un semis de petites villes qui relayaient dans la province l&amp;rsquo;influence de la m&amp;eacute;tropole rouennaise. Fortement touch&amp;eacute;es par la guerre de Cent Ans et l&amp;rsquo;occupation anglaise (1417-1450), ces bourgades ont retrouv&amp;eacute; une vie plus tranquille apr&amp;egrave;s la reconqu&amp;ecirc;te de la Normandie par Charles VII (1449-1450). Une accalmie durable suit, en effet, cette p&amp;eacute;riode troubl&amp;eacute;e, consolid&amp;eacute;e par divers privil&amp;egrave;ges royaux. Les sources conserv&amp;eacute;es &amp;agrave; Pont-Audemer, Harfleur, Louviers et Neufch&amp;acirc;tel, plus nombreuses apr&amp;egrave;s 1450, permettent l&amp;rsquo;&amp;eacute;tude de l&amp;rsquo;univers citadin et celle des caract&amp;egrave;res communs aux petites villes normandes. Celles-ci entrent alors dans une nouvelle &amp;eacute;tape de leur existence, temps qui se poursuit jusqu&amp;rsquo;aux guerres de Religion : elles connaissent un lent repeuplement, profitent de la croissance de l&amp;rsquo;activit&amp;eacute; &amp;eacute;conomique, sont marqu&amp;eacute;es par la multiplication des m&amp;eacute;tiers ; soutenues par une active volont&amp;eacute; royale et quelques faveurs fiscales, elles donnent aussi une vigueur nouvelle &amp;agrave; leurs institutions municipales et voient la modification de leur paysage urbain, dont quelques constructions (&amp;eacute;glises, fortifications, maisons particuli&amp;egrave;res) ont subsist&amp;eacute; jusqu&amp;rsquo;&amp;agrave; nos jours.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Bruno Sintic&lt;/b&gt; est docteur en histoire m&amp;eacute;di&amp;eacute;vale. Il enseigne actuellement au lyc&amp;eacute;e Jeanne-d&amp;rsquo;Arc &amp;agrave; Rouen.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
A travers la construction de divers objets anthropologiques relatifs &amp;agrave; la ville, les contributeurs &amp;agrave; cet ouvrage d&amp;eacute;veloppent une r&amp;eacute;flexion &amp;eacute;pist&amp;eacute;mologique sur les sp&amp;eacute;cificit&amp;eacute;s m&amp;eacute;thodologiques et heuristiques de leur discipline, et ce, presque vingt-cinq ans apr&amp;egrave;s la publication de &lt;i&gt;Chemins de la ville. Enqu&amp;ecirc;tes ethno&amp;shy;logiques&lt;/i&gt; (CTHS, 1987), sous la direction de J. Gutwirth et de C. P&amp;eacute;tonnet.&lt;/div&gt;
&lt;br /&gt;
Sans &amp;ecirc;tre un bilan &amp;agrave; proprement parler, ce livre fait &amp;eacute;tat, &amp;agrave; travers la diversit&amp;eacute;s des objets trait&amp;eacute;s, des multiples regards ethnologiques port&amp;eacute;s sur un monde qui, en un quart de si&amp;egrave;cle, a consid&amp;eacute;rablement chang&amp;eacute;. La pratique disciplinaire y est interrog&amp;eacute;e, tout comme la place de l&amp;rsquo;ethnologue dans sa propre soci&amp;eacute;t&amp;eacute; &amp;agrave; l&amp;rsquo;heure o&amp;ugrave; les sciences humaines et sociales sont politiquement ostracis&amp;eacute;es plus au nom de leur rentabilit&amp;eacute; &amp;eacute;conomique hypoth&amp;eacute;tique que de leur pertinence scientifique v&amp;eacute;ritable.&lt;/div&gt;
&lt;br /&gt;
Les &amp;eacute;tudiants et les jeunes chercheurs y trouveront les &amp;eacute;chos des multiples difficult&amp;eacute;s qu&amp;rsquo;ils rencontrent sur leurs terrains respectifs, tout comme les lecteurs attentifs aux gestations de la globalisation du monde actuel feront leur miel des diverses connaissances dont t&amp;eacute;moignent ces recherches.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Sommaire :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Pr&amp;eacute;face : Jacques Gutwirth&lt;br /&gt;
&lt;br /&gt;
Introduction : Gilles Teissonni&amp;egrave;res et Daniel Terrolle&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Chapitre premier - Circonscrire l&amp;rsquo;objet&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
La mise en objet dans les immeubles de grande hauteur&lt;br /&gt;
No&amp;euml;l Jouenne&lt;br /&gt;
Le jazz, objet anthropologique&lt;br /&gt;
Patrick Williams&lt;br /&gt;
La mise en image photographique&lt;br /&gt;
Sylvaine Conord&lt;br /&gt;
Le tourisme urbain. Un objet pour l&amp;rsquo;ethnologie&amp;#8200;?&lt;br /&gt;
Gilles Teissonni&amp;egrave;res&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Second chapitre - De pr&amp;egrave;s et au loin&amp;#8200;?&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
L&amp;rsquo;aspect hassidique. Lieu-cl&amp;eacute; d&amp;rsquo;une &amp;eacute;tude globale&lt;br /&gt;
Jacques Gutwirth&lt;br /&gt;
Un objet dissimul&amp;eacute;&lt;br /&gt;
Daniel Terrolle&lt;br /&gt;
Un ethnologue &amp;agrave; Carthage&lt;br /&gt;
Alain Reyniers&lt;br /&gt;
G&amp;eacute;n&amp;eacute;rations migratoires, espaces et temporalit&amp;eacute;s&lt;br /&gt;
Olga Muro Gil&lt;br /&gt;
Devenir infirmi&amp;egrave;re pour pouvoir partir&amp;#8200;: &amp;eacute;tude d&amp;rsquo;une niche migratoire indienne&lt;br /&gt;
Marie Percot&lt;br /&gt;
La place de l&amp;rsquo;animal de compagnie dans les m&amp;eacute;galopoles japonaises&amp;#8200;: un animal urbanis&amp;eacute;&amp;#8200;?&lt;br /&gt;
Fabienne Duteil-Ogata&lt;br /&gt;
&lt;br /&gt;
Postface&lt;br /&gt;
Colette P&amp;eacute;tonnet&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Gilles Teissonni&amp;egrave;res&lt;/b&gt;, ethnologue, est ma&amp;icirc;tre-assistant associ&amp;eacute; &amp;agrave; l&amp;rsquo;ENSA de Versailles.&lt;br /&gt;
&lt;b&gt;Daniel Terrolle&lt;/b&gt; est ma&amp;icirc;tre de conf&amp;eacute;rences en anthropologie, universit&amp;eacute; Paris VIII.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Qui es-tu ? La r&amp;eacute;ponse &amp;agrave; cette question est difficile &amp;agrave; formuler dans les quartiers dont parle ce livre. En milieu populaire, la double appartenance des jeunes issus de l'immigration est souvent v&amp;eacute;cue comme une &amp;quot;non-appartenance&amp;quot; double, handicapante et destabilisante. Ce livre relate une recherche-action qui fut men&amp;eacute;e durant trois ann&amp;eacute;es par des professionnels de la coh&amp;eacute;sion sociale et du travail social interculturel.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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F&amp;eacute;vrier 2012

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L'Harmattan

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Si les villes europ&amp;eacute;ennes, une fois recycl&amp;eacute;es, d&amp;eacute;pollu&amp;eacute;es et mises en r&amp;eacute;seau &amp;eacute;taient capables de participer &amp;agrave; l'&amp;eacute;mergence d'un nouveau mod&amp;egrave;le de d&amp;eacute;veloppement, une alternative &amp;eacute;cocompatible avec un mod&amp;egrave;le lib&amp;eacute;ral &amp;agrave; bout de souffle et une d&amp;eacute;croissance sans lendemain ? C'est le pari fait par l'auteur du livre, qui nous pr&amp;eacute;sente ici 30 propositions pour y parvenir sans puiser dans les finances publiques exsangues, ni restreindre les libert&amp;eacute;s de choix de chacun.&lt;/div&gt;
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&lt;b&gt;Alain Cluzet&lt;/b&gt;  docteur en am&amp;eacute;nagement, est directeur des services d'une communaut&amp;eacute; d'agglom&amp;eacute;ration.&lt;/div&gt;
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R&amp;eacute;my Ailleret</text>
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F&amp;eacute;vrier 2012

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L'Harmattan

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Aux c&amp;ocirc;t&amp;eacute;s des &amp;eacute;lus, les services d'urbanisme municipaux ou intercommunaux participent &amp;agrave; la transformation d'une cit&amp;eacute;.&lt;/div&gt;
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Le professionnel impliqu&amp;eacute; dans l'&amp;eacute;volution de sa ville est dans une situation privil&amp;eacute;gi&amp;eacute;e pour d&amp;eacute;celer des tensions sociales, des modes de vie ou des logiques de production et de financement des projets parfois lourds de menaces pour l'urbanit&amp;eacute; de nos agglom&amp;eacute;rations. Pourtant, riches de leur histoire, fortes de leur cr&amp;eacute;ativit&amp;eacute;, nos cit&amp;eacute;s offrent bien des bonheurs porteurs d'espoirs. Parmi les atouts des ensembles urbains figure souvent la croissance d&amp;eacute;mographique qui, si elle est assum&amp;eacute;e et organis&amp;eacute;e, peut contribuer &amp;agrave; r&amp;eacute;parer la ville.&lt;/div&gt;
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&lt;b&gt;R&amp;eacute;my Ailleret&lt;/b&gt; est urbaniste au sein de collectivit&amp;eacute;s locales.&lt;/div&gt;
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Dominique Rouillard, 
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9 f&amp;eacute;vrier 2012

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Archibooks

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Avant-courriers du progr&amp;egrave;s, de l'am&amp;eacute;nagement et de la croissance, les infrastructures ont d&amp;eacute;termin&amp;eacute; les formes de la ville. Un nouveau sentiment d'urgence face aux enjeux environnementaux a remis en &amp;eacute;vidence le lien entre infrastructures et projections &amp;agrave; long terme &amp;agrave; l'heure de l'urbanisation des continents.&lt;br /&gt;
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Les infrastructures de ce nouvel &amp;acirc;ge du futur, fait de risques et de pr&amp;eacute;cautions, loin des prospectives assur&amp;eacute;es des d&amp;eacute;cennies du progr&amp;egrave;s, ont elles aussi chang&amp;eacute;. Outil et horizon pour supprimer les fronti&amp;egrave;res et rapprocher les peuples, promouvoir d&amp;eacute;mocratie et consommation, les infrastructures se trouvent aujourd'hui au coeur des sc&amp;eacute;narios de promotion et de communication d'une ville, dans le challenge d'une concurrence &amp;eacute;conomique et touristique mondiale.&lt;br /&gt;
&lt;br /&gt;
Le territoire acc&amp;egrave;de &amp;agrave; son tour au statut de produit. Tandis que les infrastructures chinoises jouent &amp;agrave; plein leur r&amp;ocirc;le structurel et politique dans un pays qui surpasse chaque mois les records en construction d'ouvrages d'art, elles accompagnent la crise qui marque la d&amp;eacute;croissance de nombre de r&amp;eacute;gions industrialis&amp;eacute;es.&lt;br /&gt;
&lt;br /&gt;
Les infrastructures vieillissent, disparaissent, se dissimulent. Recycl&amp;eacute;es, hybrid&amp;eacute;es, domestiqu&amp;eacute;es ou monumentalis&amp;eacute;es, elles redynamisent des territoires enclav&amp;eacute;s, reconvertissent des sites d&amp;eacute;saffect&amp;eacute;s et red&amp;eacute;finissent l'image de la ville comme espace partag&amp;eacute; des flux et des vitesses.&lt;br /&gt;
&lt;br /&gt;
L'autre polarit&amp;eacute; que constituent les pays du Sud r&amp;eacute;v&amp;egrave;le l'avancement de nouveaux types d'infrastructure en passe de se substituer aux logiques conventionnelles d'am&amp;eacute;nagement territorial, tout en palliant &amp;agrave; leur dysfonctionnement. L'Infraville explore les bouleversements en cours de la figure de l'infrastructure dans sa relation &amp;agrave; la ville et aux territoires.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Dominique Rouillard&lt;/b&gt;, architecte, docteure en histoire de l'art, est professeure &amp;agrave; l'&amp;eacute;cole d'architecture Paris-Malaquais et enseigne &amp;agrave; l'universit&amp;eacute; de Paris I.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Nick Dines

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Berghahn Books

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During the 1990s, Naples&amp;rsquo; left-wing administration sought to tackle the city&amp;rsquo;s infamous reputation of being poor, crime-ridden, chaotic and dirty by reclaiming the city&amp;rsquo;s cultural and architectural heritage. This book examines the conflicts surrounding the reimaging and reordering of the city&amp;rsquo;s historic center through detailed case studies of two piazzas and a centro sociale, focusing on a series of issues that include decorum, security, pedestrianization, tourism, immigration, and new forms of urban protest. This monograph is the first in-depth study of the complex transformations of one of Europe&amp;rsquo;s most fascinating and misunderstood cities. It represents a new critical approach to the questions of public space, citizenship and urban regeneration as well as a broader methodological critique of how we write about contemporary cities.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Nick Dines&lt;/b&gt; lived and worked in Naples for seven years. He currently lives in Rome, where he holds teaching posts in migration studies at Roma Tre University and the sociology of Southern Italy at John Cabot University.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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This book tracks New Spain's mendicant orders past their so-called golden age of missions into the ensuing centuries and demonstrates that they had equally crucial roles in what Melvin terms the &amp;quot;spiritual consolidation&amp;quot; of cities. Beginning in the late sixteenth century, cities became home to the majority of friars and to the orders' wealthiest houses, and mendicants became deeply embedded in urban social and cultural life. Friars ministered to urban residents of all races and social standings and engaged in traditional mendicant activities, serving as preachers, confessors, spiritual directors, alms collectors, educators, scholars, and sponsors of charitable works. Each order brought to this work a distinct identity that informed people's beliefs and shaped variations in the practice of Catholicism. Contrary to prevailing views, mendicant orders flourished during the seventeenth and early eighteenth centuries, and even the eighteenth-century reforms that ended this era were not as devastating as has been assumed.Even in the face of new institutional challenges, the demand for their services continued through the end of the colonial period, demonstrating the continued vitality of baroque piety.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Karen Melvin &lt;/b&gt;is Assistant Professor of History at Bates College.&lt;/div&gt;
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Routledge

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Certu

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&amp;nbsp;&lt;/div&gt;
Les &amp;eacute;volutions constat&amp;eacute;es au cours de la d&amp;eacute;cennie 2000 dans les comportements de mobilit&amp;eacute; marquent une rupture avec les tendances pass&amp;eacute;es. Le recul de la voiture, que nombre d'acteurs appelaient de leurs v&amp;oelig;ux, est aujourd&amp;rsquo;hui effectif dans les grandes agglom&amp;eacute;rations. Les politiques de d&amp;eacute;placement et d&amp;rsquo;am&amp;eacute;nagement commencent &amp;agrave; porter leurs fruits. Pour autant, les &amp;eacute;volutions varient selon les types de territoires, mettant en lumi&amp;egrave;re des enjeux diff&amp;eacute;rents.&lt;br /&gt;
&lt;br /&gt;
La dimension environnementale de la mobilit&amp;eacute; est sans doute l&amp;rsquo;enjeu qui a &amp;eacute;t&amp;eacute; le plus pr&amp;eacute;gnant au cours de la derni&amp;egrave;re d&amp;eacute;cennie. La mobilit&amp;eacute; est aujourd&amp;rsquo;hui interrog&amp;eacute;e par les questions de pollution et d&amp;rsquo;&amp;eacute;mission de gaz &amp;agrave; effet de serre, fondamentales pour la protection de notre environnement et de la sant&amp;eacute; publique.&lt;br /&gt;
&lt;br /&gt;
Les pratiques de mobilit&amp;eacute; sont &amp;eacute;galement r&amp;eacute;v&amp;eacute;latrices des &amp;eacute;volutions socio-d&amp;eacute;mographiques et des modes de vie de la population. La capacit&amp;eacute; et le droit &amp;agrave; se d&amp;eacute;placer constituent un enjeu social fort, car ils sont d&amp;eacute;terminants pour assurer &amp;agrave; chacun la possibilit&amp;eacute; d&amp;rsquo;acc&amp;eacute;der aux emplois et aux am&amp;eacute;nit&amp;eacute;s urbaines. Dans des conditions contraintes, la mobilit&amp;eacute; peut devenir au contraire un facteur de discrimination. Enfin, la complexit&amp;eacute; du syst&amp;egrave;me de d&amp;eacute;placement est amplifi&amp;eacute;e par la question parfois oubli&amp;eacute;e de l&amp;rsquo;acheminement des marchandises au c&amp;oelig;ur des villes.&lt;br /&gt;
&lt;br /&gt;
Cet ouvrage tire les enseignements des principales &amp;eacute;volutions observ&amp;eacute;es en mati&amp;egrave;re de mobilit&amp;eacute; au cours des ann&amp;eacute;es 2000. Il s&amp;rsquo;adresse &amp;agrave; tous ceux qui s&amp;rsquo;int&amp;eacute;ressent aux questions de d&amp;eacute;placements, d&amp;rsquo;am&amp;eacute;nagement et d&amp;rsquo;urbanisme, ou tout simplement &amp;agrave; ceux qui s'interrogent sur l'&amp;eacute;volution de nos soci&amp;eacute;t&amp;eacute;s urbaines.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Karthala

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Quelle est cette ville d'Afrique de l'Ouest, persistant &amp;agrave; s'appeler d'un nom tr&amp;egrave;s fran&amp;ccedil;ais et tr&amp;egrave;s chr&amp;eacute;tien alors que la population qui la compose et le pays dont elle fut longtemps la capitale sont majoritairement musulmans ? Qu'est-ce que Saint-Louis du S&amp;eacute;n&amp;eacute;gal sinon un formidable lieu de m&amp;eacute;moires, aujourd'hui class&amp;eacute; au patrimoine de l'humanit&amp;eacute; par l'UNESCO, install&amp;eacute; primitivement sur un site non moins exceptionnel, une &amp;icirc;le entre fleuve et oc&amp;eacute;an, d&amp;eacute;sert et terres arables, propice &amp;agrave; la fiction et au romanesque ?&lt;br /&gt;
&lt;br /&gt;
Dans ce livre, Jean-Pierre Dozon nous fait d&amp;eacute;couvrir, &amp;agrave; la mani&amp;egrave;re d'un palimpseste, les visages successifs de Saint-Louis. D'abord comptoir de traite, fond&amp;eacute; &amp;agrave; l'&amp;eacute;poque de Colbert, se m&amp;eacute;tamorphosant en cit&amp;eacute; cr&amp;eacute;ole, elle devint, sous Faidherbe, la porte d'entr&amp;eacute;e et le lieu d'exp&amp;eacute;rimentation de la colonisation fran&amp;ccedil;aise en Afrique, puis de la IIIe R&amp;eacute;publique conqu&amp;eacute;rante qui l'&amp;eacute;rigea en commune de plein exercice assimilant tous ses habitants (blancs, noirs ou m&amp;eacute;tis) &amp;agrave; des citoyens.&lt;br /&gt;
&lt;br /&gt;
Montrant ainsi que Saint-Louis ressortit largement &amp;agrave; notre histoire nationale, le livre cependant d&amp;eacute;bouche sur une autre m&amp;eacute;moire, celle du fondateur de la confr&amp;eacute;rie musulmane des Mourides, Cheikh Ahmadou Bamba, qui y fut jug&amp;eacute; et condamn&amp;eacute; par les autorit&amp;eacute;s fran&amp;ccedil;aises &amp;agrave; la fin du XIXe si&amp;egrave;cle. Parce que la geste de celui-ci n'a cess&amp;eacute; de grandir au fur et &amp;agrave; mesure que cette confr&amp;eacute;rie s'affermissait au sein de la soci&amp;eacute;t&amp;eacute; s&amp;eacute;n&amp;eacute;galaise post-coloniale, le destin de Saint-Louis semble donc d&amp;eacute;sormais balancer entre sa vocation patrimoniale et la vitalit&amp;eacute; m&amp;eacute;morielle de ses ressortissants mourides.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Jean-Pierre Dozon&lt;/b&gt; est anthropologue, directeur de recherche &amp;agrave; l'Institut de recherche pour le D&amp;eacute;veloppement et directeur d'&amp;eacute;tudes &amp;agrave; l'Ecole des Hautes Etudes en Sciences Sociales, membre du Centre d'&amp;eacute;tudes africaines et du projet ANR &amp;quot;Publislam&amp;quot;, et directeur scientifique de la FMSH.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Images en Manoeuvres

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De 1965 &amp;agrave; 1966, Bernard Plossu voyage au Mexique et ram&amp;egrave;ne des images qui r&amp;eacute;volutionneront le monde de la photographie.&lt;br /&gt;
Le livre Le retour &amp;agrave; Mexico, &amp;agrave; travers une centaine de photographies en noir et blanc in&amp;eacute;dites, relate son retour dans la capitale mexicaine en 1970. S&amp;rsquo;immergeant dans les banlieues, il immortalisera la vie sociale de ces quartiers d&amp;eacute;favoris&amp;eacute;s.&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Depuis une quarantaine d'ann&amp;eacute;es, les livres de raison, sources de la vie quotidienne, connaissent un r&amp;eacute;el renouveau historiographique, de la part des historiens - sp&amp;eacute;cialistes des mentalit&amp;eacute;s el plus g&amp;eacute;n&amp;eacute;ralement d'histoire sociale - mais aussi des sp&amp;eacute;cialistes d'autres sciences humaines, et notamment des litt&amp;eacute;raires, linguistes, sociologues et anthropologues. Les cinq &amp;quot;regards&amp;quot; pr&amp;eacute;sent&amp;eacute;s par Olivier Cabay&amp;eacute; et Guillaume Gras dans ce riche volume exciteront s&amp;ucirc;rement la curiosit&amp;eacute; des amateurs d'histoire albigeoise, mais aussi et plus largement celle de tout public int&amp;eacute;ress&amp;eacute; par l'Histoire v&amp;eacute;cue au &amp;quot;ras du sol&amp;quot;. Ces cinq pr&amp;eacute;cieux t&amp;eacute;moignages courent sur plus de deux longs si&amp;egrave;cles, de 1529 &amp;agrave; 1762. On peut interroger ces textes en tous sens, pour eux-m&amp;ecirc;mes ou en fonction de pr&amp;eacute;occupations historiennes plus cibl&amp;eacute;es. Les ruralistes y trouveront par exemple des &amp;eacute;l&amp;eacute;ments sur les effets de la &lt;i&gt;secade&lt;/i&gt; (s&amp;eacute;cheresse), sur le prix, la raret&amp;eacute; ou la profusion des denr&amp;eacute;es ; les sp&amp;eacute;cialistes du religieux feront leur miel de tr&amp;egrave;s belles descriptions de processions et des renseignements tr&amp;egrave;s pr&amp;eacute;cieux sur les pr&amp;eacute;lats albigeois ; on peut &amp;eacute;galement relever des p&amp;eacute;pites sur la notion de s&amp;eacute;curit&amp;eacute; urbaine, ou encore sur la perception des marginaux. Enfin, les adeptes de la langue occitane d&amp;eacute;couvriront entre leurs mains un texte du XVIe si&amp;egrave;cle du plus grand int&amp;eacute;r&amp;ecirc;t.&lt;/div&gt;
&lt;br /&gt;
Les deux historiens ont s&amp;eacute;lectionn&amp;eacute; les livres de raison dont la plume &amp;eacute;tait la plus bavarde, la plus riche en &amp;eacute;v&amp;eacute;nements, qui d&amp;eacute;passent largement l'horizon de l'&lt;i&gt;oustal&lt;/i&gt;, de la maisonn&amp;eacute;e, de la famille. De fait, Albi est le plus souvent le centre de leurs pr&amp;eacute;occupations et trois ou quatre mots suffisent &amp;agrave; faire le tour de leur curiosit&amp;eacute; : les affaires de la ville (rumeurs, ex&amp;eacute;cutions, &amp;eacute;pid&amp;eacute;mies, co&amp;ucirc;t de la vie), le roi (ses victoires, ses d&amp;eacute;faites, sa famille), les nouvelles extraordinaires (caprices du temps et de la nature). Voil&amp;agrave; donc rapidement esquiss&amp;eacute;s trois cercles embo&amp;icirc;t&amp;eacute;s au centre desquels se situe le scripteur, patient, infatigable scrutateur de la vie quotidienne de son petit monde. &lt;br /&gt;
&lt;i&gt;Extrait de la pr&amp;eacute;face de Sylvie Mouysset&lt;/i&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Olivier Cabay&amp;eacute;&lt;/b&gt; et &lt;b&gt;Guillaume Gras&lt;/b&gt; sont charg&amp;eacute;s d'enseignement en histoire au centre universitaire Champollion &amp;agrave; Albi.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
L'oeuvre de Paul-Henry Chombart de Lauwe (1913-1996) reste pr&amp;eacute;sente essentiellement dans trois domaines : l'urbanisme, les aspirations sociales et les dynamiques de la contre-culture. L'ouvrage focalise une constante de son travail de chercheur, celle qui consiste en la n&amp;eacute;cessit&amp;eacute; de cr&amp;eacute;er des outils th&amp;eacute;oriques afin d'interpr&amp;eacute;ter la complexit&amp;eacute; des conduites sociales. La lecture sociologique que nous propose P.-H. Chombart de Lauwe met l'homme au centre de tous les questionnements en lui attribuant potentialit&amp;eacute;s et possibilit&amp;eacute;s d'action.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Les contributions de St&amp;eacute;phanie Coiffier, Brigitte Dussart, Jordi Gomez, Thierry Paquot, Justine Pribetich, Guy Rocher, German Solinis, Bernard Valade, Chris Youn&amp;egrave;s r&amp;eacute;unies sous la direction d'Antigone Montchouris, par l'&amp;eacute;tendue de leurs investigations, actualisent l'apport indispensable de Paul-Henry Chombart de Lauwe &amp;agrave; toute sociologie contemporaine.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Mich&amp;egrave;le Tranda-Pittion</text>
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D&amp;eacute;cembre 2011

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Presses universitaires de Louvain

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&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
La th&amp;egrave;se part du constat des dysfonctionnements actuels, en particulier dans les m&amp;eacute;thodes d'am&amp;eacute;nagement du territoire en Suisse romande, mais aussi celles de l'urbanisme de la &amp;quot;ville ordinaire&amp;quot; en France, toutes deux centr&amp;eacute;es sur la planification. Les mutations profondes et rapides des territoires &amp;ndash; caract&amp;eacute;ris&amp;eacute;es par l'incertitude et la complexit&amp;eacute; &amp;ndash; ne sont plus g&amp;eacute;rables de mani&amp;egrave;re satisfaisante avec ces outils issus de la pens&amp;eacute;e moderne.&lt;/div&gt;
&lt;br /&gt;
L'urbanisme doit modifier la repr&amp;eacute;sentation qu'il se fait de la ville en consid&amp;eacute;rant autant ses dynamiques (d'&amp;eacute;volution, de flux, d&amp;rsquo;organisation) que sa mat&amp;eacute;rialit&amp;eacute; (sa morphologie). Il doit ensuite se repr&amp;eacute;senter lui-m&amp;ecirc;me comme le savoir et les m&amp;eacute;thodes permettant de concevoir et de conduire dans chaque cas particulier le &amp;quot;processus de production urbaine&amp;quot;, en tant que construit social d&amp;eacute;pendant de ses acteurs.&lt;/div&gt;
&lt;br /&gt;
Le r&amp;ocirc;le du public est alors celui d&amp;rsquo;un &amp;quot;fabricant d&amp;rsquo;organisation&amp;quot; qui tend &amp;agrave; favoriser dans la dur&amp;eacute;e les synergies entre les projets cr&amp;eacute;&amp;eacute;s et port&amp;eacute;s par lui et par d&amp;rsquo;autres. Et la r&amp;eacute;gulation du processus consiste &amp;agrave; cr&amp;eacute;er les conditions favorables &amp;agrave; son d&amp;eacute;roulement dans le temps, ainsi qu&amp;rsquo;au m&amp;ucirc;rissement du construit collectif qu&amp;rsquo;est le projet, en particulier dans sa composante spatiale. Ceci implique de concevoir en &amp;eacute;troite interaction le design du processus de production urbaine et le design de l&amp;rsquo;espace, et d&amp;rsquo;articuler &amp;ndash; en fonction du contexte &amp;ndash; le projet spatial comme vecteur puissant du processus de production, et l'organisation de cercles d&amp;rsquo;acteurs successifs, faisant office de sc&amp;egrave;nes (lieux et temporalit&amp;eacute;s) de synth&amp;egrave;se. L&amp;rsquo;assistance &amp;agrave; ma&amp;icirc;trise d&amp;rsquo;ouvrage comprise au sens large constitue l&amp;rsquo;un des r&amp;ocirc;les importants de ces pratiques urbanistiques, dans une tension entre implication et regard distanci&amp;eacute;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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