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Ginkgo

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&amp;nbsp;&lt;/div&gt;
Quand la banlieue raconte la banlieue...&lt;br /&gt;
&amp;quot;...Nous sommes dix Fran&amp;ccedil;ais &amp;agrave; la peau color&amp;eacute;e, enfants d'immigr&amp;eacute;s venus d'Afrique et du Maghreb, enfants du bitume. Dix gars soud&amp;eacute;s par leur cit&amp;eacute; sensible, les zigzags dans le bizness et la qu&amp;ecirc;te du droit chemin.&lt;br /&gt;
Notre livre n'est pas une biographie. Nous avons voulu raconter nos vies, y compris c&amp;ocirc;t&amp;eacute; obscur, mais aussi donner notre avis, sans esquiver nos divergences, sur des th&amp;egrave;mes dont nous d&amp;eacute;battons sans fin au pied de nos tours.&lt;br /&gt;
&lt;br /&gt;
Nous avons aussi voulu dire &amp;agrave; la g&amp;eacute;n&amp;eacute;ration qui nous suit, &amp;agrave; nos p'tites s&amp;oelig;urs, &amp;agrave; nos p'tits fr&amp;egrave;res, &amp;agrave; ceux de notre cit&amp;eacute; des Hautes-Noues, &amp;agrave; Villiers-sur-Marne, comme &amp;agrave; ceux des autres quartiers et des autres villes, qu'il est toujours possible d'avancer, toujours possible de s'en sortir et de r&amp;eacute;aliser ses r&amp;ecirc;ves. La preuve : ce livre.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
Franklin ANZIT&amp;Eacute;, Hadama BATHILY, Yann DAGBA, Fabrice DYNDO, Endy EBOMA, Gamal HAMADA, Samba KANOUT&amp;Eacute;, Mara KEITA, Yassine MOHAMMED, Mossi TRAOR&amp;Eacute;&lt;br /&gt;
&lt;br /&gt;
Reporter au quotidien Le Parisien - Aujourd&amp;rsquo;hui-en-France, sp&amp;eacute;cialiste des questions de soci&amp;eacute;t&amp;eacute;, &lt;b&gt;Pascale Egr&amp;eacute;&lt;/b&gt; a coordonn&amp;eacute; et finalis&amp;eacute; cette aventure litt&amp;eacute;raire depuis le d&amp;eacute;but du projet il y a quatre ans.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Les X&amp;eacute;rographes

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Parfois issus du mouvement de la Gu&amp;eacute;rilla Gardening de New-York, parfois des jardins ouvriers, les jardins collectifs constituent des microcosmes du monde o&amp;ugrave; se c&amp;ocirc;toient et s'affrontent les caract&amp;egrave;res, les m&amp;eacute;thodes de cultures, les utopies en autant de projets...&lt;/div&gt;
&lt;br /&gt;
Jardiniers, artistes, &amp;eacute;cologistes, amateurs, ou professionnels, enfants, retrait&amp;eacute;s, travailleurs sociaux, amoureux des plantes, tisseurs de lien social, exp&amp;eacute;rimentateurs d'humus ou squatteurs de friches, tous/toutes avec passion cr&amp;eacute;ent des jardins singuliers o&amp;ugrave; poussent les carottes et les id&amp;eacute;es...&lt;/div&gt;
&lt;br /&gt;
Explorations en Ile-de-France subjective, non exhaustive mais r&amp;eacute;cits, portraits, images, impressions, et graines de passion, afin de croiser les regards sur cette r&amp;eacute;alit&amp;eacute; sociale touffue et sur la place du v&amp;eacute;g&amp;eacute;tal dans les politiques de la ville et nos vies de citadins... Autant de tr&amp;eacute;sors &amp;agrave; partager &amp;agrave; l'ombre des arbres, et des adventices enfin r&amp;eacute;habilit&amp;eacute;es !&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Rue d'Ulm

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&amp;nbsp;&lt;/div&gt;
En France comme dans d&amp;rsquo;autres pays d&amp;rsquo;Europe occidentale, les bidonvilles du XXIe si&amp;egrave;cle semblent indissociables de la &amp;quot;communaut&amp;eacute; rom&amp;quot;, per&amp;ccedil;ue &amp;agrave; la fois comme culturellement exotique et socialement marginale. Mais qui sont en r&amp;eacute;alit&amp;eacute; les habitants de ces baraques construites dans les interstices urbains ? A-t-on affaire &amp;agrave; des &amp;quot;nomades insaisissables&amp;quot; ou &amp;agrave; des migrants &amp;eacute;conomiques comme tant d&amp;rsquo;autres ? Quels sont leur quotidien et les difficult&amp;eacute;s auxquelles ils sont confront&amp;eacute;s ?&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
R&amp;eacute;pondre &amp;agrave; ces questions invite dans le m&amp;ecirc;me temps &amp;agrave; interroger les causes de ce ph&amp;eacute;nom&amp;egrave;ne. Et celles-ci n&amp;rsquo;ont que peu &amp;agrave; voir avec une quelconque appartenance ethnique mais renvoient &amp;agrave; des r&amp;eacute;alit&amp;eacute;s sociales, politiques et &amp;eacute;conomiques qui concernent l&amp;rsquo;ensemble des habitants de la Ville contemporaine et, au-del&amp;agrave;, toute l&amp;rsquo;Europe d&amp;rsquo;aujourd&amp;rsquo;hui.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Ethnologue, &lt;b&gt;Martin Olivera&lt;/b&gt; est docteur de l&amp;rsquo;universit&amp;eacute; Paris Ouest-Nanterre. Membre de l&amp;rsquo;Observatoire europ&amp;eacute;en Urba-rom (fond&amp;eacute; en 2009) qui s&amp;rsquo;int&amp;eacute;resse aux politiques publiques en direction des groupes dits roms/tsiganes, il est &amp;eacute;galement formateur en Seine-Saint-Denis aupr&amp;egrave;s des professionnels du secteur social (association Rues et Cit&amp;eacute;s).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>À l’heure où le monde est en train de basculer dans l’urbain généralisé, il est plus que jamais nécessaire de s’interroger sur les défis et les enjeux que ce basculement rend inévitables et auxquels les sept milliards d’individus que compte aujourd’hui notre planète doivent – et devront – répondre. Qu’il s’agisse des processus de fragmentations sociales et territoriales de plus en plus manifestes, de l’individualisme exacerbé, de la mobilité accrue et généralisée, du développement de la ville durable ou encore des conditions de vie et de logement de plus en plus tendues, l’ouvrage répond de façon claire et précise à chacune de ces problématiques. Il revient constamment sur les positions des sociologues classiques et contemporains, ainsi que sur les termes des polémiques et des controverses qui se trouvent au cœur des réflexions sur la ville et l’urbain. À cet égard, l’ouvrage est étayé de nombreux encadrés présentant ici des statistiques, là des réflexions théoriques, ailleurs des définitions.&#13;
&#13;
Sommaire :&#13;
&#13;
• Chapitre premier. — Qu’est-ce que une ville ?&#13;
• Chapitre II. — Qu’est-ce qu’une ville à l’heure de la mondialisation ?&#13;
• Chapitre III. — La ville favorise-t-elle l’individualisme ?&#13;
• Chapitre IV. — La ville se fragmente-t-elle ?&#13;
• Chapitre V. — La mobilité est-elle spécifique à la vie urbaine ?&#13;
• Chapitre VI. — Comment les citadins peuvent-ils se loger dans la ville ?&#13;
• Chapitre VII. — À quelles expériences sensorielles la ville nous invite-t-elle ?&#13;
• Chapitre VIII. — Quelle ville pour demain ?</text>
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Mathilde Helleu</text>
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Editions Inculte

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&amp;nbsp;&lt;/div&gt;
A chaque carrefour, chaque d&amp;eacute;tour de ruelle, chaque ombre port&amp;eacute;e d&amp;rsquo;un lampadaire, Paris respire du souffle de ses grands &amp;eacute;crivains. Flaubert, Lautr&amp;eacute;amont, Perec, Fargue, Hemingway, Proust ou Villon parcourent les rues de Paris au sein de cette anthologie o&amp;ugrave; se croisent classiques, modernes et romanciers contemporains. Pr&amp;eacute;sent&amp;eacute; sous la forme d&amp;rsquo;un guide touristique, ce Paris au pied de la lettre est un voyage dans une ville in&amp;eacute;puisable. On y apprendra comment &amp;quot;rencontrer l&amp;rsquo;autochtone&amp;quot;, s&amp;rsquo;orienter et se d&amp;eacute;sorienter dans le d&amp;eacute;dale des passages parisiens, occuper ses dimanches, &amp;eacute;viter dangers et d&amp;eacute;sagr&amp;eacute;ments, vivre les nuits d&amp;rsquo;ivresse et les matins bl&amp;ecirc;mes de cette ville qui &amp;quot;ne finit jamais&amp;quot;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Aujourd&amp;rsquo;hui, la notion de ville durable tend &amp;agrave; devenir un slogan marketing ou une formule politiquement correcte, utile pour cr&amp;eacute;er du consensus, mais peu apte &amp;agrave; fonder des strat&amp;eacute;gies pertinentes pour l&amp;rsquo;organisation urbaine. Pourtant, nos soci&amp;eacute;t&amp;eacute;s et nos villes doivent d&amp;eacute;sormais se pr&amp;eacute;parer &amp;agrave; fonctionner avec un p&amp;eacute;trole plus rare et plus cher. Depuis dix ans, les co&amp;ucirc;ts urbains (immobilier, d&amp;eacute;penses publiques, carburant) ont connu une progression tr&amp;egrave;s rapide et p&amp;egrave;sent de plus en plus lourd sur les finances publiques et priv&amp;eacute;es.&lt;br /&gt;
&lt;br /&gt;
Les villes les plus audacieuses ont cependant compris que la contrainte &amp;eacute;nerg&amp;eacute;tique peut &amp;ecirc;tre une formidable opportunit&amp;eacute; de se r&amp;eacute;inventer en s&amp;rsquo;appuyant sur une autre vision de la cit&amp;eacute; de demain : celle d&amp;rsquo;une ville frugale.&lt;br /&gt;
&lt;br /&gt;
Cette approche fixe comme priorit&amp;eacute; d&amp;rsquo;offrir plus de satisfactions &amp;agrave; ses habitants en consommant moins de ressources. Jean Ha&amp;euml;ntjens en explique le principe en l&amp;rsquo;appliquant de mani&amp;egrave;re concr&amp;egrave;te aux diff&amp;eacute;rents composants de notre syst&amp;egrave;me urbain. Illustrant son propos par des exemples pertinents, il d&amp;eacute;montre qu&amp;rsquo;il est possible de concilier les contraintes &amp;eacute;cologiques, &amp;eacute;nerg&amp;eacute;tiques et &amp;eacute;conomiques tout en apportant une r&amp;eacute;ponse aux attentes soci&amp;eacute;tales et culturelles.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Jean Ha&amp;euml;ntjens&lt;/b&gt; est &amp;eacute;conomiste et urbaniste.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Presses de l'EHESP

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&amp;nbsp;&lt;/div&gt;
La politique de la ville s'ins&amp;egrave;re dans un contexte g&amp;eacute;n&amp;eacute;ral d'action publique en transformation depuis une trentaine d'ann&amp;eacute;es et marqu&amp;eacute; par un processus dit de territorialisation. Elle ne se r&amp;eacute;duit donc pas &amp;agrave; un dispositif technique, ni &amp;agrave; une succession de plans et de proc&amp;eacute;dures. Quels sont les effets de cette politique ? Comment les &amp;eacute;lus locaux, les professionnels du social et les b&amp;eacute;n&amp;eacute;voles associatifs s'approprient-ils (ou non) le mod&amp;egrave;le d'action qu'elle induit ? Quelle place occupe-t-elle dans le paysage administratif fran&amp;ccedil;ais ? Quel avenir pour cette politique noy&amp;eacute;e dans la cascade de textes et de mesures qui marquent la premi&amp;egrave;re d&amp;eacute;cennie des ann&amp;eacute;es 2000 ?&lt;/div&gt;
&lt;br /&gt;
&amp;quot;L'ambition de l'auteur est multidimensionnelle. Il s'interroge non seulement sur la production politico-technique de cette politique, sur ses contours, ses caract&amp;eacute;ristiques formelles et sa coh&amp;eacute;rence mais aussi sur son attractivit&amp;eacute; aupr&amp;egrave;s des divers acteurs, tant professionnels qu'associatifs et politiques, qu'elle mobilise. S'il est pr&amp;eacute;occup&amp;eacute; par les effets de cette politique sur la soci&amp;eacute;t&amp;eacute;, il veut aussi comprendre les transformations progressives de ces dispositifs jusqu'&amp;agrave; leur d&amp;eacute;clin relatif ces derni&amp;egrave;res ann&amp;eacute;es... Un ouvrage passionnant... qui ouvre &amp;agrave; diff&amp;eacute;rentes questions tout &amp;agrave; fait d&amp;eacute;cisives pour l'avenir.&amp;quot; &lt;i&gt;(Extrait de la pr&amp;eacute;face de Michel Chauvi&amp;egrave;re)&lt;/i&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;b&gt;Jo&amp;euml;l Barth&amp;eacute;l&amp;eacute;my&lt;/b&gt;, docteur en sociologie, est formateur, enseignant et intervenant-chercheur dans les Pays de la Loire (Universit&amp;eacute;, CNAM, &amp;eacute;coles de travail social...).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Tango Bar

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&amp;nbsp;&lt;/div&gt;
Plong&amp;eacute;e dans le monde des cartoneros de Buenos Aires, ces hommes et ces femmes qui fouillent dans les poubelles et dans les montagnes d'ordures aux portes de la ville.&lt;/div&gt;
&lt;br /&gt;
C'est &amp;agrave; la fois une enqu&amp;ecirc;te journalistique pour d&amp;eacute;noncer le crime des policiers qui ont tu&amp;eacute; gratuitement un enfant, et un plaidoyer pour de nouvelles formes d'&amp;eacute;conomies qui redonnent dignit&amp;eacute; &amp;agrave; des centaines de millions d'habitants dans les bidonvilles du monde entier.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
En lire plus...&lt;/a&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Alicia Dujovne Ortiz&lt;/b&gt; est journaliste, po&amp;eacute;tesse, critique litt&amp;eacute;raire, traductrice et romanci&amp;egrave;re argentine.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
After the Holocaust, the empty, silent spaces of bombed-out synagogues, cemeteries, and Jewish districts were all that was left in many German and Polish cities with prewar histories rich in the sights and sounds of Jewish life. What happened to this scarred landscape after the war, and how have Germans, Poles, and Jews encountered these ruins over the past sixty years?&lt;br /&gt;
&lt;br /&gt;
In the postwar period, city officials swept away many sites, despite protests from Jewish leaders. But in the late 1970s church groups, local residents, political dissidents, and tourists demanded the preservation of the few ruins still standing. Since the collapse of the Soviet Union in 1989, this desire to preserve and restore has grown stronger. In one of the most striking and little-studied shifts in postwar European history, the traces of a long-neglected Jewish past have gradually been recovered, thanks to the rise of heritage tourism, nostalgia for ruins, international discussions about the Holocaust, and a pervasive longing for cosmopolitanism in a globalizing world.&lt;br /&gt;
&lt;br /&gt;
Examining this transformation from both sides of the Iron Curtain, Michael Meng finds no divided memory along West-East lines, but rather a shared memory of tensions and paradoxes that crosses borders throughout Central Europe. His narrative reveals the changing dynamics of the local and the transnational, as Germans, Poles, Americans, and Israelis confront a built environment that is inevitably altered with the passage of time. Shattered Spaces exemplifies urban history at its best, uncovering a surprising and moving postwar story of broad contemporary interest.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Michael Meng&lt;/b&gt; is Assistant Professor of History at Clemson University.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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