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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Remembering, Forgetting and City Builders critically explores how urban spaces are designed, planned and experienced in relation to the politics of collective and personal memory construction. Bringing together case studies from North America, South Asia, Eastern Europe and the Middle East, the book analyzes how contested national, ethnic and cultural sentiments clash in planning and experiencing urban spaces. Going beyond the claim that such situations exist in many parts of the world because communities construct their 'past memories' within their current daily life and future aspirations, the book explores how the very acts of planning and urban design are rooted in the existing structures of hegemonic power.&lt;br /&gt; &lt;br /&gt; With contributors from the fields of architecture, geography, planning, anthropology and sociology, urban studies and cultural studies, the book provides a rich, interdisciplinary view into the conflicts over memory and belonging which are spatially expressed and mediated through the official planning apparatus.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Contents : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Introduction, Haim Yacobi and Tovi Fenster&lt;br /&gt; Remembering forgotten landscapes: community gardens in New York City and the reconstruction of cultural diversity, Efrat Eizenberg&lt;br /&gt; Memory, recognition and the architecture of a diasporic place: the case of Netivot, Israel, Haim Yacobi &lt;br /&gt; Neighbourhood and belonging: Turkish immigrant women constructing the everyday public space, Eda &amp;Uuml;nl&amp;uuml;-Y&amp;uuml;cesoy &lt;br /&gt; Memory, belonging, and resistance: the struggle over place among the Bedouin-Arabs of the Negev, Safa Abu-Rabia&lt;br /&gt; One place &amp;ndash; different memories: the case of Yaad and Miaar, Tovi Fenster&lt;br /&gt; The reconstructed city as rhetorical space: the case of Volgograd, Elena Trubina&lt;br /&gt; Seoul: city, identity, and the construction of the past, Guy Podoler&lt;br /&gt; 'We shouldn't sell our country!': the reconfiguration of Jewish urban property and ethno-national political discourses and projects in (post) Socialist Romania, Damiana Gabriela Otoiu&lt;br /&gt; Forgetting and remembering: Frankfurt's Altstadt after the Second World War, Marianne Rodenstein&lt;br /&gt; From 'patrimoine partag&amp;eacute;' to 'whose heritage'? Critical reflections on colonial built heritage in the city of Lubumbashi, Democratic Republic of the Congo, Johan Lagae&lt;br /&gt; Epilogue, Tali Hatuka&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Tovi Fenster &lt;/b&gt;is a Professor in the Department of Geography and Human Environment at Tel Aviv University.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Haim Yacobi&lt;/b&gt; is a Lecturer in the Department of Politics and Government at Ben-Gurion University of the Negev.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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&amp;nbsp;&lt;/div&gt;
Les 2500 immeubles parisiens construits dans les ann&amp;eacute;es 1950 forment une entit&amp;eacute; qui a largement contribu&amp;eacute; &amp;agrave; dessiner et moderniser la ville.&lt;br /&gt;
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&lt;br /&gt;
Cet ouvrage propose une relecture de ces architectures, sign&amp;eacute;es par des architectes souvent m&amp;eacute;connus, &amp;agrave; travers un ab&amp;eacute;c&amp;eacute;daire qui met en lumi&amp;egrave;re ses caract&amp;eacute;ristiques et les conditions de sa production.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Simon Texier&lt;/b&gt; est ma&amp;icirc;tre de conf&amp;eacute;rences &amp;agrave; l'Universit&amp;eacute; de Paris Sorbonne.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
exposition&lt;/a&gt; sur ce th&amp;egrave;me est visible au Pavillon de l'Arsenal les 18 et 19 septembre 2010.&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; The relationship between urbanism and fundamentalism is a very complex one. This book explores how the dynamics of different forms of religious fundamentalisms are produced, represented, and practiced in the city. It attempts to establish a relationship between two important phenomena: the historic transition of the majority of the world&amp;rsquo;s population from a rural to an urban existence; and the robust resurgence of religion as a major force in the shaping of contemporary life in many parts of the world.&lt;br /&gt; &lt;br /&gt; Employing a transnational interrogation anchored in specific geographic regions, the contributors to this volume explore the intellectual and practical challenges posed by fundamentalist groups, movements, and organizations. They focus on how certain ultra religious practices of Christianity, Hinduism, Islam, and Judaism have contributed to the remaking of global urban space. Their work suggests that it is a grave oversimplification to view religious orthodoxies or doctrines as the main cause of urban terrorism or violence. Instead they argue that such phenomena should be understood as a particular manifestation of modernity&amp;rsquo;s struggles.&lt;br /&gt; &lt;br /&gt; AlSayyad and Massoumi&amp;rsquo;s book provides fascinating reading for those interested in religion and the city, with thought provoking pieces from experts in anthropology, geography sociology, religious studies, and urban studies.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Contents : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Part 1: Fundamentalisms: Between City and Nation &lt;br /&gt; The Fundamentalist City? - Nezar AlSayyad &lt;br /&gt; Why in the City? Explaining Urban Fundamentalism - Inger Furseth &lt;br /&gt; The Civility of Inegalitarian Citizenships - James Holston &lt;br /&gt; Part 2: Fundamentalisms and Urbanism &lt;br /&gt; American National Identity, the Rise of the Modern City, and the Birth of Protestant Fundamentalism - Rhys Williams &lt;br /&gt; Producing and Contesting the &amp;quot;Communalized City&amp;quot;: Hindutva Politics and Urban Space in Ahmedabad, India - Renu Desai &lt;br /&gt; On Religiosity and Spatiality: Lessons from Hezbollah in Beirut - Mona Harb &lt;br /&gt; Hamas in Gaza Refugee Camps: The Construction of Trapped Spaces for the Survival of Fundamentalism - Francesca Giovannini  &lt;br /&gt; Part 3: Identity, Tradition, and Fundamentalisms &lt;br /&gt; Abraham&amp;rsquo;s Urban Footsteps: Political Geography and Religious Radicalism in Israel/Palestine -  Oren Yiftachel and Batya Roded &lt;br /&gt; Fundamentalism at the Urban Frontier: the Taliban in Peshawar - Mejgan Massoumi &lt;br /&gt; Taking the (Inner) City for God: Ambiguities of Urban Social Engagement among Conservative White Evangelicals - Omri Elisha &lt;br /&gt; Postsecular Urbanisms: Situating Delhi within the Rhetorical Landscape of Hindutva - Mrinalini Rajagopalan  &lt;br /&gt; Excluding and Including the &amp;quot;Other&amp;quot; in the Global City: Religious Mission among Muslim and Catholic Migrants in London - John Eade&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Nezar AlSayyad&lt;/b&gt; is Professor of Architecture, Planning, and Urban History and Chair of the Center for Middle Eastern Studies at the University of California, Berkeley.&lt;br /&gt; &lt;br /&gt; &lt;b&gt;Mejgan Massoumi&lt;/b&gt; is an urban planner and manager at the Center for Middle Eastern Studies at the University of California, Berkeley.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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&amp;nbsp;&lt;/div&gt;
Quand l&amp;rsquo;urbanisme est au service d&amp;rsquo;une certaine philosophie de la ville engag&amp;eacute;e dans la pr&amp;eacute;servation des h&amp;eacute;ritages culturels, la conservation traditionnelle mais aussi la production d&amp;rsquo;un patrimoine architectural r&amp;eacute;nov&amp;eacute; prennent le pas sur d&amp;rsquo;autres forces de progr&amp;egrave;s. Ainsi, les m&amp;eacute;canismes d&amp;rsquo;int&amp;eacute;gration ou de rejet du pass&amp;eacute;, la m&amp;eacute;moire collective et les enjeux de pouvoirs, la valorisation des pratiques sociales traditionnelles et les ic&amp;ocirc;nes architecturales, la r&amp;eacute;habilitation et la production d&amp;rsquo;espaces patrimoniaux jusqu&amp;rsquo;au rang de patrimoine mondial sont autant de questions d&amp;rsquo;actualit&amp;eacute; que cet ouvrage aborde, proposant, &amp;agrave; travers un large panorama illustr&amp;eacute;, la d&amp;eacute;couverte de diff&amp;eacute;rentes expressions d&amp;rsquo;am&amp;eacute;nagement urbain.&lt;br /&gt;
&lt;br /&gt;
Entre l&amp;rsquo;Europe, l&amp;rsquo;Afrique du Nord, le Moyen-Orient, l&amp;rsquo;Asie et le Pacifique on peut &amp;ecirc;tre &amp;eacute;tonn&amp;eacute; de rencontrer une certaine coh&amp;eacute;rence urbanistique qui concilie la prise en compte des facteurs g&amp;eacute;ographiques, le d&amp;eacute;veloppement architectural et la pr&amp;eacute;servation des h&amp;eacute;ritages culturels.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Bernard Salignon</text>
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9 septembre 2010

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Liant philosophie, psychanalyse et architecture, Bernard Salignon interroge comment le concept d&amp;rsquo;habiter est au coeur de l&amp;rsquo;habitat, pens&amp;eacute; non comme une r&amp;eacute;ponse &amp;agrave; un besoin d&amp;rsquo;abri mais comme une relation existentielle au monde. Il invite &amp;agrave; penser l&amp;rsquo;habitation des hommes - forc&amp;eacute;ment urbaine - comme l&amp;rsquo;&amp;eacute;v&amp;eacute;nement &amp;eacute;thique et esth&amp;eacute;tique qui ouvre &amp;agrave; de possibles accords entre la demeure, la ville, la nature, le monde. Pour y parvenir sont requis le soin, l&amp;rsquo;attention et la bienveillance des d&amp;eacute;cideurs et des concepteurs surtout s&amp;rsquo;ils oeuvrent pour le plus grand nombre soit dans le cadre de l&amp;rsquo;habitat social.&lt;/div&gt;
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&lt;b&gt;Bernard Salignon&lt;/b&gt;, philosophe, professeur d&amp;rsquo;esth&amp;eacute;tique, est directeur du d&amp;eacute;partement de psychanalyse et de l&amp;rsquo;&amp;eacute;quipe de recherche habilit&amp;eacute;e de l&amp;rsquo;Universit&amp;eacute; de Montpellier.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Veronika Hofer et, 
Betsy Pinover Schiff</text>
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1er septembre 2010

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Citadelles et Mazenod

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&amp;nbsp;&lt;/div&gt;
Dans la m&amp;eacute;gapole sillonn&amp;eacute;e de rues o&amp;ugrave; les biens immobiliers atteignent des prix extravagants, les jardins occupent de longue date une place toute particuli&amp;egrave;re.&lt;br /&gt;
&lt;br /&gt;
Si la ville disposait &amp;agrave; l'origine, et lors du d&amp;eacute;veloppement urbain qui marqua le XIXe si&amp;egrave;cle, de grands espaces publics, les jardins d'aujourd'hui doivent leur extraordinaire originalit&amp;eacute; au conflit qui, depuis lors, oppose la logique du profit et l'amour de la nature. Le manque de ressources naturelles au sol a d&amp;eacute;plac&amp;eacute; les jardins vers le haut et jusque dans la lumi&amp;egrave;re. Une g&amp;eacute;n&amp;eacute;ration florissante de sp&amp;eacute;cialistes pleins d'imagination veille au style et au prestige des projets : le luxe d'un jardin de ville requiert une id&amp;eacute;e &amp;agrave; la fois unique et applicable, esth&amp;eacute;tique et sobre, tirant le meilleur parti des possibilit&amp;eacute;s existantes.&lt;br /&gt;
&lt;br /&gt;
Qui aspire &amp;agrave; admirer, depuis son jardin, la baie, l'horizon ou l'environnement urbain ; qui d&amp;eacute;sire y trouver un refuge coup&amp;eacute; du monde ext&amp;eacute;rieur - ces attentes jouent un r&amp;ocirc;le d&amp;eacute;terminant dans la conception du projet. Gr&amp;acirc;ce aux photos exceptionnelles qu'il comporte, ce livre embrasse la formidable diversit&amp;eacute; des jardins new-yorkais ; jusque-l&amp;agrave;, seuls les propri&amp;eacute;taires de ces derniers avaient acc&amp;egrave;s aux informations et aux images que l'auteur et la photographe livrent ici au lecteur.&lt;br /&gt;
&lt;br /&gt;
Trente lieux - allant des jardins botaniques mondialement c&amp;eacute;l&amp;egrave;bres, des jardins r&amp;eacute;cup&amp;eacute;r&amp;eacute;s sur la ville elle-m&amp;ecirc;me aux tr&amp;egrave;s s&amp;eacute;lects jardins sur toit beaux &amp;agrave; couper le souffle, en passant par les terrasses sans plantes des &amp;quot;jardins pour la vue&amp;quot; - illustrent les diff&amp;eacute;rentes facettes d'un univers fascinant, tout &amp;agrave; la fois pragmatique et spirituel, riche en id&amp;eacute;es et en passions, en couleurs et en formes.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Veronika Hofer&lt;/b&gt; a &amp;eacute;tudi&amp;eacute; l&amp;rsquo;histoire de l&amp;rsquo;art et a travaill&amp;eacute; en qualit&amp;eacute; de r&amp;eacute;dactrice pour la Bayerischer Rundfunk (t&amp;eacute;l&amp;eacute;vision et radio bavaroises). Elle a tourn&amp;eacute; de nombreux films sur les jardins du monde.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Betsy Pinover Schiff&lt;/b&gt; est photographe de jardins et d&amp;rsquo;architecture et vit &amp;agrave; New York, Montauk et Mexico. Apr&amp;egrave;s avoir re&amp;ccedil;u une formation de l&amp;rsquo;International Center of Photography, elle a publi&amp;eacute; de nombreux ouvrages qui l&amp;rsquo;ont rendue c&amp;eacute;l&amp;egrave;bre.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Gestalten

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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
This book is a striking collection of the personal, often playful and thought-provoking installations in urban environments that use and react to walls, traffic signs, trees, ads, and any and all elements of the modern city. It is the first book to document these very current art projects &amp;ndash; as well as their interplay with fine art, architecture, performance, installation, activism and urbanism &amp;ndash; in a comprehensive way. This perceptive work brings art to the masses and helps us to rediscover our every day surroundings. It challenges us to question if the cities we have are the cities we need while adding a touch of magic to mundane places and situations.&lt;/div&gt;
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Michel Lusamba Kibayu</text>
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Septembre 2010

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Presses universitaires de Louvain

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&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pr&amp;eacute;sentation de l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Le rejet du mod&amp;egrave;le dominant de production d'espace a donn&amp;eacute; lieu &amp;agrave; des pratiques singuli&amp;egrave;res. Celles-ci ont cr&amp;eacute;&amp;eacute; l'actuelle ville de Kinshasa et ce, conform&amp;eacute;ment &amp;agrave; la logique des acteurs populaires et &amp;agrave; leur mod&amp;egrave;le &amp;eacute;conomique. Face &amp;agrave; ce constat, une pens&amp;eacute;e interrogative sur la mani&amp;egrave;re de produire la ville &amp;agrave; partir de l'&amp;eacute;conomie populaire s'est pr&amp;eacute;cis&amp;eacute;e. Les enjeux et cons&amp;eacute;quences d'une telle production de la ville ont constitu&amp;eacute; un d&amp;eacute;fi majeur du d&amp;eacute;veloppement du territoire.&lt;/div&gt;
&lt;br /&gt;
Visant &amp;agrave; esquisser l'histoire sociale du d&amp;eacute;veloppement du territoire urbain &amp;agrave; travers l'&amp;eacute;volution des structures spatiales et les modes d'appropriation, d'habitation, d'exploitation, de communication et de gestion d'espace pour expliquer les pratiques de s&amp;eacute;curisation, la pr&amp;eacute;sente th&amp;egrave;se a tent&amp;eacute; d'&amp;eacute;clairer les conditions &amp;eacute;conomiques certes mais aussi solidaires, associatives, participatives... de ce d&amp;eacute;veloppement du territoire.&lt;/div&gt;
&lt;br /&gt;
La richesse des r&amp;eacute;sultats de deux enqu&amp;ecirc;tes de terrain obtenus au moyen des photographies, des r&amp;eacute;cits de vie, des interviews, des observations et des questionnaires constitue une mine d'informations sur non seulement l'habitat populaire et les m&amp;eacute;tiers dans trois quartiers d'&amp;eacute;tudes caract&amp;eacute;ris&amp;eacute;s par leur multifonctionnalit&amp;eacute; (habitat, activit&amp;eacute;s productives et r&amp;eacute;cr&amp;eacute;atives) mais aussi sur les pratiques spatiales et sociales &amp;agrave; travers lesquelles les acteurs populaires coproduisent leur territoire. Ces pratiques sont constituantes d'une r&amp;eacute;elle capacit&amp;eacute; d'organisation et de gestion d'un territoire qui doit amener &amp;agrave; repenser le r&amp;ocirc;le de ces acteurs dans l'&amp;eacute;laboration des politiques de d&amp;eacute;veloppement.&lt;/div&gt;
&lt;br /&gt;
A travers une analyse clinique des pratiques de la production spatiale et sociale de la ville, cette th&amp;egrave;se montre combien le foncier et l'&amp;eacute;conomie populaire sont des facteurs importants de s&amp;eacute;curisation pour les acteurs populaires.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Les villes se reconfigurent totalement lors de grands &amp;eacute;v&amp;eacute;nements. La capacit&amp;eacute; des organisateurs &amp;agrave; attirer des publics rencontre le souci des services de s&amp;eacute;curit&amp;eacute; de contenir les foules. Le cadre b&amp;acirc;ti doit jouer son r&amp;ocirc;le de conteneur mais les attracteurs de l&amp;rsquo;attention doivent fonctionner comme contenants. Les publics eux-m&amp;ecirc;mes g&amp;eacute;n&amp;egrave;rent parfois ces contenants pour maintenir l&amp;rsquo;excitation et retarder la descente. Les rythmes et leur synchronisation sont tout aussi importants que les espaces pour que tous se sentent partie prenante d&amp;rsquo;un m&amp;ecirc;me climat. L&amp;rsquo;observation de trois &amp;eacute;v&amp;eacute;nements (manif, festival et match) du point de vue de tous les acteurs concern&amp;eacute;s permet de comprendre &amp;agrave; quel point l&amp;rsquo;exp&amp;eacute;rience de ces moments est diff&amp;eacute;rente et que l&amp;rsquo;articulation entre tous ces acteurs demande un travail attentionn&amp;eacute;, sans oublier les autres publics urbains affect&amp;eacute;s par l&amp;rsquo;&amp;eacute;v&amp;eacute;nement. &lt;br /&gt; &lt;br /&gt; &lt;b&gt;Dominique Boullier&lt;/b&gt; est sociologue, professeur des Universit&amp;eacute;s &amp;agrave; Sciences Po.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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