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                <text>Internet appears as a ubiquitous way of access to the resources traditionally offered by the city. Internet fosters social interactions and give access to a wide variety of informations and services. Its large social and spatial diffusion could give credence to the thesis of vanishing disparities between urban areas thanks to an equal access for the different social groups to the resources of information society. &lt;br /&gt;However, literature on the digital divide suggests that, also within the cities of the developed-world, uneven access' and skills to use the Internet contribute to social inequalities, since the uses of the Internet are highly correlated to the belonging to a social-economic class. Concurrently there is evidence of increasing social segregation within cities and of spatial concentration of poverty. What could be the social and spatial impacts of an uneven diffusion of the Internet throughout the urban dwellers ?&lt;br /&gt;This papers attempts to investigate the factors which reinforce how and why the city becomes dissected into socially specialized areas through: disproportionate access to the Internet, the wide and varied spectrum of Internet uses, and the deliberate actions of the telecommunication network's operators.</text>
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                <text>The UK-Ireland Planning Research Conference 2008, Sustainability, Space and Social Justice, Queen's University, Belfast, 18-20th March 2008</text>
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                <text>[SHS:GEO] Humanities and Social Sciences/Geography</text>
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                <text>Internet : towards an increasing urban fragmentation ?</text>
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                <text>Beauchamps, Margot</text>
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                <text>Internet semble un moyen ubiquiste d'accès aux ressources traditionnellement offertes par la ville. Comme elle, il facilite l'interaction sociale, et donne accès à une infinité d'informations et de services, publics ou privés, marchands ou non. Sa large diffusion territoriale pourrait accréditer d'une part, l'idée de la mort de la ville, dont les ressources seraient désormais accessibles de partout, et d'autre part celle d'un effacement des disparités entre les différents quartiers de la ville par une égalité d'accès des différents groupes sociaux aux ressources de la société de l'information. &lt;br /&gt;Cet article cherche à montrer comment l'inégal accès des personnes à Internet, la diversité des pratiques communicationnelles, ainsi que l'action des opérateurs de réseaux, tendraient à accentuer la fragmentation sociale qui s'exprime dans la ville par la spécialisation sociale des quartiers.</text>
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                <text>Internet : vers une fragmentation de la ville ?</text>
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                <text>Internet dans la ville</text>
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                <text>environnement urbain, espace urbain, innovation, réseaux, technologie, TIC, internet, Vidal Philippe</text>
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26 janvier 2009

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Philippe Vidal</text>
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                <text>http://spipwebtv.univ-lehavre.fr/spip.php?article6</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'organisateur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Dans l&amp;rsquo;espace urbain, le r&amp;eacute;seau internet est souvent associ&amp;eacute; au non lieu. Cette soci&amp;eacute;t&amp;eacute; de l&amp;rsquo;information a toutes les apparences de l&amp;rsquo;immat&amp;eacute;rialit&amp;eacute; car il existe peu de marqueurs territoriaux qui soient visibles pour le quidam : quelques signes d&amp;eacute;sormais reconnaissables sur la devanture des caf&amp;eacute;s (spot wifi), des usagers toujours plus agripp&amp;eacute;s &amp;agrave; leur t&amp;eacute;l&amp;eacute;phone portable, un cybercaf&amp;eacute; ici, des antennes paraboliques l&amp;agrave;&amp;hellip; Mais, au fond, peu de choses au regard des chemin&amp;eacute;es des industries qui fument, des voitures qui circulent, des trains qui arrivent ! Ce paradoxe pose une vraie question : la ville occidentale est-elle en train de changer sous l&amp;rsquo;effet de ces technologies ? Ou bien Internet n&amp;rsquo;est-il finalement qu&amp;rsquo;un r&amp;eacute;seau de plus dans un environnement urbain ayant d&amp;eacute;j&amp;agrave; enregistr&amp;eacute; &amp;ndash; et parfois rejet&amp;eacute; pour mieux les r&amp;eacute;inventer (tramway, v&amp;eacute;lo) &amp;ndash; nombre d&amp;rsquo;innovations successives ?&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Philippe Vidal&lt;/b&gt; est ma&amp;icirc;tre de conf&amp;eacute;rences en g&amp;eacute;ographie et am&amp;eacute;nagement &amp;agrave; l'universit&amp;eacute; du Havre et au laboratoire du CIRTAI.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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1h16'00&amp;quot;</text>
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                <text>Pinto, Muriel</text>
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                <text>L'étude des espaces sociaux exige une réflexion critique, depuis l'appui territorial pour les discussions complexes, comme les arrangements sociaux, les pratiques culturelles et les récits de l'identité urbaine. Ainsi, ces avantages contribuent à la construction d'espaces de mémoire, car ils sont constamment engagés dans le dialogue avec le passé. La région historique de jésuite Missions-Guarani possède un patrimoine diversifié. Ces biens culturels, sont actuellement mieux planifié par les organismes nationaux et internationaux. Toutefois, l'absence d'études ont porté sur l'analyse de la construction de l'identité missionnaire et ses relations avec les transformations de l'espace. L'article se concentre sur l'analyse de la construction de l'identité missionnaire de l'interprétation des paysages régionaux, de réfléchir à la Constitution des espaces sociaux. Il a été utilisé comme une réflexion théorique de matrice du penseur français Guy Di Méo. L'étude est remarquable pour proposer la discussion une vision unifiée de l'identité ne sont pas des missions, parce que la recherche permet d'identifier différentes catégories socio-spatiales des identités dans la région. Il convient de noter que les pensées de Guy Di Meo a contribué à l'intégration des concepts entre, d'identité, le patrimoine, les espaces sociaux, les paysages et le tourisme. Que propose une vision novatrice de la géographie culturelle des missions. </text>
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                <text>The study of social spaces requires critical thinking, since territorial support for complex discussions, as the social arrangements, cultural practices and urban identity narratives. Thus, these contribute to the construction of memory spaces, as they are constantly engaged in dialogue with the past. The historic region of Jesuit Missions-Guarani has a diverse heritage. Currently these cultural assets, are being better planned by national and international bodies. However, the lack of studies focused on the analysis of the construction of the missionary identity and its relations with the transformations of space. The article focused on analyzing the missionary identity construction from the interpretation of regional landscapes, to reflect on the Constitution of social spaces. It was used as a theoretical matrix reflections of the french thinker Guy Di Méo. The study is notable for proposing the discussion a vision not for the identity not missions, because the research can identify various socio-spatial identities sin the region. It should be noted that the thoughts of Guy Di Meo contributed to the integration of concepts between, identity, heritage, social spaces, landscapes, and tourism. What proposes an innovative vision for the Cultural Geography of the Missions. </text>
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                <text>O estudo dos espaços sociais necessita de reflexões críticas, pois dão suporte territorial para discussões complexas, como as sociabilidades, práticas culturais e narrativas identitárias urbanas. Sendo assim, estes contribuem para a construção dos espaços de memória, visto que estão constantemente dialogando com o passado. A Região Histórica das Missões Jesuítico-Guarani possui um patrimônio diversificado. Atualmente esses bens culturais, estão sendo melhor planejados por órgãos nacionais e internacionais. No entanto, percebe-se a falta de estudos voltados para a análise da construção da identidade missioneira e suas relações com as transformações do espaço. O artigo centrou-se em analisar a construção identitária missioneira a partir da interpretação das paisagens regionais, visando refletir sobre a constituição dos espaços sociais. Para tanto, foi utilizado como matriz teórica às reflexões do pensador francês Guy Di Méo. O estudo destaca-se por propor a discussão de uma visão não unificada para a identidade missioneira, pois a pesquisa consegue identificar diversas identidades sócio-espaciais na região. Cabe salientar que os pensamentos de Guy di Méo contribuíram para a integração de conceitos entre, identidade, patrimônio, espaços sociais, paisagens, e turismo. O que propõe uma visão inovadora para a Geografia Cultural das Missões. </text>
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                <text>Jesuit-Guarani missions; identity socio-spatial; cultural landscapes; Guy Di Meo.</text>
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                <text>les paysages culturels</text>
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                <text>La « Synthèse » articule trois éléments : une réflexion sur le parcours professionnel, une analyse des référents conceptuels et un essai théorique. Le parcours présente une dimension interdisciplinaire et internationale, à cheval entre la France et les Amériques, d'une part, et la géographie et les autres sciences humaines et sociales, d'autre part. A une professionnalisation comme enseignant en géographie en France (agrégation; maître de conférences), répond une intégration comme chercheur dans des institutions pluridisciplinaires des deux côtés de l'Atlantique : Centre français d'études mexicaines et centraméricaines (Mexico), Groupe de recherche sur l'Amérique latine (Toulouse), Getty Research Institute (Los Angeles), Institut universitaire de France. &lt;br /&gt;Les références ont été puisées à des sources ayant trait au territoire, au pouvoir, à l'identité, à la communication et, surtout, à la dialectique représentation-action : la géographie culturelle et politique en premier lieu, mais aussi l'histoire des idées et des mentalités, la sémiologie, l'anthropologie de l'espace, la sociologie urbaine, etc. Par contraste avec des courants qui conceptualisent la relation entre la représentation du monde (comme milieu, environnement, espace, territoire) et l'action sur le monde en termes d'illusion platonicienne (la représentation opposée à la réalité) ou de manipulation (la représentation comme discours masquant/révélant des stratégies d'acteurs), j'explore les implications du postulat que la réalité humaine est dans cette relation (et non dans un seul de ses termes) et que tout aménagement de l'espace résulte d'une représentation du monde et en constitue une à son tour. &lt;br /&gt;Dans la perspective relativiste d'une géographie de la relation au monde, l'aménagement est toute action, individuelle ou collective, qui organise la matière dans l'espace à n'importe quelle échelle ; le monde est toute extériorité identifiée par un sujet, qui s'identifie lui-même dans le processus. Un individu naît à lui-même en même temps qu'il naît au monde ; une collectivité est consciente d'elle-même quand elle se donne des objets communs et se reconnaît dans ces objets (des espaces partagés imaginairement et/ou concrètement, des valeurs, des moyens de communication, etc.). Ces processus d'identification, en fonction desquels les sujets (s')attribuent des identités, sont structurés par les catégorisations sociales de l'humanité et de l'environnement (ville, campagne, nature, classe, etc.). &lt;br /&gt;La notion d'interprétation, au double sens du terme, rend compte de la rétro-détermination entre aménagement de l'espace et représentation du monde. Au sens passif, tous les sujets ont à interpréter, c'est-à-dire à reconnaître, à comprendre et à re-traiter, les aménagements et les représentations qui leur préexistent. Au sens actif, ces sujets, en agissant selon leur interprétation du monde, produisent et réalisent cette interprétation et le monde lui-même. Ces propositions théoriques guident ma recherche sur les grandes métropoles, dont la complexité et la fragmentation posent des problèmes particuliers de représentation, d'aménagement et d'identification (des espaces comme des sujets). Elles soulèvent des questions sur les mécanismes de l'orientation spatiale, sur le rôle des savoirs vernaculaires et sur l'échelle individuelle d'observation géographique. La comparaison de Mexico et Los Angeles a pour objet d'identifier non seulement les variables qui jouent différemment dans la relation des habitants ou des autorités à chacune des deux villes, mais aussi comment l'évolution de la pensée occidentale moderne a affecté la production des milieux et des territoires dans le monde américain.</text>
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                <text>Evoquer une ville et se limiter à son territoire municipal s'avère un exercice difficile dans la mesure où la dynamique métropolitaine englobe désormais plusieurs municipalités et comtés. Toutefois San Francisco (qui a le statut de ville et de comté) se distingue des autres métropoles américaines (en dehors peut-être de New York) parce qu'elle continue d'incarner la centralité urbaine et de rayonner sur l'ensemble du territoire métropolitain (San Francisco Bay Area) alors que son poids démographique est inférieur à celui de San José, la ville-phare de la Silicon Valley. L'analyse privilégie l'hypothèse de la densité urbaine et la qualité des espaces publics urbains (EPU) et plus particulièrement la rue comme la variable déterminante de la centralité du territoire métropolitain. Les EPU relèvent de la morphologie urbaine et renvoient également à la mobilisation politique de " pionniers urbains " -incluant notamment les communautés anti-conformistes- pour lutter contre les programmes d'aménagement de la municipalité.</text>
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F&amp;eacute;vrier 2011

</text>
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Presses universitaires de Rennes

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                <text>&lt;div&gt;Interroger les processus de valorisation des espaces urbains / What about the processes that enhance urban spaces?&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Sommaire du n&amp;deg; 217, 2010 de la revue Norois :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Maria Gravari-Barbas, Fabrice Ripoll, &amp;quot;Introduction&amp;quot; / Introduction&lt;br /&gt;
&lt;br /&gt;
Hovig Ter Minassian, &amp;quot;La r&amp;eacute;cup&amp;eacute;ration du centre ancien de Barcelone depuis le d&amp;eacute;but des ann&amp;eacute;es 1980. Enjeux, processus, contradictions&amp;quot; / The recuperation of the old city-centre of Barcelona since the early eigthies. Issues, processes, contradictions&lt;br /&gt;
&lt;br /&gt;
S&amp;eacute;bastien Jacquot, &amp;quot;D&amp;eacute;qualification, s&amp;eacute;curisation et &amp;eacute;viction au service de la r&amp;eacute;appropriation du centre historique de G&amp;ecirc;nes&amp;quot; / Disqualification, security production and eviction in favor of the reappropriation of the historical center of Genoa&lt;br /&gt;
&lt;br /&gt;
Thomas Zanetti, &amp;quot;La Manufacture d&amp;rsquo;Armes de Saint-&amp;Eacute;tienne : un conflit m&amp;eacute;moriel&amp;quot; / The weapons factory of Saint-&amp;Eacute;tienne: a memorial conflict&lt;br /&gt;
&lt;br /&gt;
Maria Gravari-Barbas, C&amp;eacute;cile Renard, &amp;quot;Une patrimonialisation sans appropriation ? Le cas de l&amp;rsquo;architecture de la reconstruction au Havre&amp;quot; / A patrimonialisation without appropriation? The case of the architecture of reconstruction of Le Havre&lt;br /&gt;
&lt;br /&gt;
Pierre Bergel, Nadia Kerdoud, &amp;quot;Nouveaux lieux du commerce et transformation des pratiques de consommation dans les villes alg&amp;eacute;riennes. &amp;Eacute;tude de cas &amp;agrave; El Eulma et Onama/El-Ghazi (Constantine)&amp;quot; / New market areas and transformations of consumering practices in Algerian cities. Case study in El Eulma and Onama/El-Ghazi (Constantina)&lt;br /&gt;
&lt;br /&gt;
R&amp;eacute;gis Keerle, &amp;quot;Contribution aux r&amp;eacute;flexions sur la spatialisation de la valeur : retour sur un colloque&amp;quot; / Categorizations of space and appropriations of places: a contribution to the studies of the spatial manifestations of the value&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Deux approches complémentaires ont été élaborées afin d’analyser quatre interstices urbains, espaces résiduels de l’aménagement, en quatre monographies, à Paris et New York. La première approche, "majeure" et urbanistique, s’articule autour de la notion de désordre et identifie l’évolution des terrains dans un circuits de dégradation, d’entretien, de contrôle et de renouvellement propre à l’aménagement urbain. Elle définit aussi un cadre pour la deuxième approche, "mineure" et ethnographique, qui prend acte de l’"impossibilité à prendre place" dans l’interstice qui pousse au passage, alors considéré comme "engagement dominant" (Goffman). Sont analysés des dispositifs de capture de flux (Charenton, Times Square), de transformation des relations à l’environnement (Jetée 84 sur l’Hudson et Bibliothèque nationale de France) et de constitution de réseaux interstitiels qui traversent la ville. Les interstices seraient alors autant des espaces à transformer que des espaces "transformateurs".</text>
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                <text>Attention : le lien URL envoie sur le catalogue de l'Université de Paris 12.  Faire une recherche par auteur ou mot(s) du titre pour visualiser la notice contenant le lien de la thèse vers le texte intégral.</text>
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                <text>City University of New York (CUNY)</text>
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                <text>Paris, New York, friche industrielle, espace résiduel</text>
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                <text>Urbanisme et aménagement</text>
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  Le développement de Hong Kong a été souvent expliqué par l'attitude libérale de son gouvernement. L'article revient sur ce mythe en analysant les politiques d'aménagement de l'espace depuis les années 1950. La définition du libéralisme (sur laquelle s'appuient les autorités) est tout d'abord fournie. Il est ensuite montré que le gouvernement a pesé lourdement sur l'immobilier, en subventionnant indirectement environ la moitié des logements. Cette politique a permis la mise en place d'une politique de promotion des exportations, puis l'avènement d'une société de consommation. Paradoxalement, cette politique interventionniste n'a pas remis en cause le mythe libéral, les modes d'intervention publique utilisés échappant aux critères retenus dans la définition du libéralisme. Enfin, les changements en matière d'aménagement de l'espace après 1997 ont provoqué des difficultés économiques que Hong Kong a du mal à surmonter.
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                <text>Espaces et sociétés, n 116-117, 1, 2004-03-01, pp.209-233</text>
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                <text>aménagement du territoire</text>
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                <text> développement économique</text>
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                <text> nouveaux pays industrialisés</text>
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                <text> Hong Kong</text>
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                <text> urbanisation</text>
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                <text>Intervention publique et développement à Hong Kong : un libéralisme en trompe-l'?il ?</text>
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            <name>Date</name>
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                <text>Il existe plusieurs manières d'aborder la question économique dans l'analyse des dynamiques urbaines. On peut chercher à caractériser une économie territoriale ou décrire une macroéconomie locale. On peut envisager la ville ou le territoire (infra-national) comme un nouveau lieu de régulation politico-économique. C'est un autre point de vue qui a été ici adopté, plus étroit et focalisé sur l'action menée par les villes en direction des entreprises. Divers moyens sont mis en oeuvre par les villes pour ce faire. Parmi ceux-ci, une modalité d'action apparaît spécifique de l'acteur-ville : l'aménagement urbain. Les villes visent donc à stimuler le développement économique à travers la production de l'espace urbain. Des intentions économiques sont à l'oeuvre dans la fabrication de la ville. C'est ce que la recherche a cherché à élucider. Plusieurs questions se posent en effet : celle d'abord de l'alignement des structures et des acteurs qui portent ces interventions ; celle ensuite du rôle indéniable mais difficile à déchiffrer de l'aménagement urbain dans l'action économique locale. Ces différentes questions sont abordées dans la recherche à partir d'une enquête de terrain dans trois agglomérations françaises : Bordeaux, Montpellier et Toulouse.</text>
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                <text>aménagement urbain</text>
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                <text>Interventions économiques métropolitaines. De l'aménagement économique au développement économique</text>
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                <text>The paper proposes an original strategy for analyzing household sharing of income and satisfaction. Using two different subjective questions from the Russian data RLMS (Russia Longitudinal Monitoring Survey), we assume a correspondence between, first, the perception of income that household members report and their true income sharing, and, second, between their answer to a satisfaction question and their utility. We show that answers given by different members of the household bring pertinent information on income sharing and utility in the household. In particular, we find a significant effect of the female-male wage ratio in reported income perception and satisfaction differentials between household members. Given that the available data covers the transition period (1994-2003) characterized by massive economic and social changes in Russia, we investigate the dynamics of household behavior.</text>
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                <text>There are three major frameworks on segregation changes: spatial assimilation, place stratification, and resurgent ethnicity. Previous efforts to evaluate the significance of each framework, dominantly relying on cross-urban metrics, fall short in shedding light on underlying processes of segregation changes within a city, providing only circumstantial evidences for each framework. The author diagnoses that this shortcoming is a result of neglecting variability of segregation at the neighborhood level. Accordingly, this dissertation argues that more attention should be given to local segregation measures and proposes a set of local segregation measures corresponding to two spatial dimensions of segregation: the Location Quotient (LQ) for concentration-evenness and Local Moran’s I (LM-I) for clustering-exposure. Using these local measures, the dissertation examines segregation change at the neighborhood level in terms of residential patterning of race/ethnicity and neighborhood characteristics of racial/ethnic clustering/segregation in the Columbus Ohio MSA, 1990 and 2000. The overall findings strongly support resurgent ethnicity as the most relevant of the three frameworks.</text>
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                <text>La métropolisation est un phénomène universel caractérisé par la concentration, dans des aires urbaines désormais fluides et ouvertes, d’un nombre croissant d’habitants vivant au rythme de mobilités incessantes, utilisant les TIC et se consacrant de plus en plus à la production de services. L’interconnexion de ces métropoles au sein d’un réseau mondialisé en constitue l’une des originalités majeures. À la fois système productif globalisé très efficace et processus nouveau de valorisation/occupation des espaces, la métropolisation est aussi un instrument de classement des groupes sociaux au sein d’espaces toujours plus fragmentés. Cette introduction pointe les principales questions que posent aux sciences de l’espace géographique le processus de métropolisation et les formes d’innovation tant sociale que spatiale qu’il suscite. Traduction de l’article « Introduction au débat sur la métropolisation », publié sur le site Hal-Shs http://halshs.archives-ouvertes.fr/halshs-00281654/fr/ </text>
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                <text>Histoire urbaine, n 25, 2, 2009-10-23, pp.5-13</text>
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