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Michel Raoult</text>
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Janvier 2008

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L'Harmattan

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&lt;br /&gt;
Cet ouvrage nous fait d&amp;eacute;couvrir l'univers souterrain du chauffage urbain et les acteurs qui ont particip&amp;eacute; dans leur domaine &amp;agrave; la grande histoire des techniques, de l'&amp;eacute;nerg&amp;eacute;tique et de la climatique. &lt;br /&gt;
&lt;br /&gt;
L'auteur nous pr&amp;eacute;sente &amp;eacute;galement l'entreprise pionni&amp;egrave;re et fondatrice, la Compagnie Parisienne de Chauffage Urbain (CPCU). &lt;br /&gt;
&lt;br /&gt;
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&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;</text>
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26 mars 2009

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Perrin

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432</text>
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Quand, comment et pourquoi Paris a colonis&amp;eacute; sa banlieue.&lt;br /&gt;
&lt;br /&gt;
La question des rapports entre Paris et sa r&amp;eacute;gion se pose depuis des si&amp;egrave;cles. Avant la R&amp;eacute;volution, l'&amp;Icirc;le-de-France se compose de petits ou de gros villages, et de rares petites villes comme Pontoise et Saint-Denis. Chacun y joue son r&amp;ocirc;le : Gonesse livre le pain &amp;agrave; Paris trois fois par semaine ; Argenteuil, le vin de sa vigne ; Montreuil, ses fruits, notamment ses p&amp;ecirc;ches r&amp;eacute;put&amp;eacute;es pour leur qualit&amp;eacute; ; Montmorency, ses cerises. Villiers-le-Bel fournit la dentelle fabriqu&amp;eacute;e par sa communaut&amp;eacute; protestante ; Boulogne, le linge lav&amp;eacute; et blanchi, etc. En fin de semaine, les Parisiens vont s'a&amp;eacute;rer dans le joli village de Villiers-le-Bel, l'un de leurs pr&amp;eacute;f&amp;eacute;r&amp;eacute;s, ou &amp;agrave; Montreuil, &amp;Eacute;couen, mais aussi Versailles ou Chantilly. La vie y est douce, moins bruyante, plus saine qu'&amp;agrave; Paris, gigantesque m&amp;eacute;tropole tr&amp;egrave;s sale et pollu&amp;eacute;e.&lt;/div&gt;
&lt;br /&gt;
Au XVIIe si&amp;egrave;cle, l'ombre de Paris s'&amp;eacute;tend sur l'&amp;Icirc;le-de-France. Pour nourrir une population qui double en un si&amp;egrave;cle, la capitale joue un r&amp;ocirc;le essentiel dans l'arbitrage de l'offre et de la demande, imposant ses exigences absolues &amp;agrave; tous les acteurs r&amp;eacute;gionaux. Robert Muchembled, dans cet ouvrage collectif novateur, parle ainsi d'une v&amp;eacute;ritable colonisation &amp;eacute;conomique et humaine au si&amp;egrave;cle des Lumi&amp;egrave;res. Attir&amp;eacute;s par les mirages parisiens, Franciliens et provinciaux fuyant la pauvret&amp;eacute; ou la famine viennent vivre au rythme de cette &amp;eacute;conomie &amp;agrave; plusieurs vitesses.&lt;/div&gt;
&lt;br /&gt;
Archives &amp;agrave; l'appui, le livre fait revivre un monde aujourd'hui r&amp;eacute;volu et t&amp;eacute;moigne de l'engouement pour la vie aux champs en &amp;Icirc;le-de-France, ainsi que de l'extraordinaire rayonnement de Paris tant par son influence sur le go&amp;ucirc;t, le confort, le luxe, la sociabilit&amp;eacute;, qu'en mati&amp;egrave;re de civilisation des moeurs.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Paris-Nord 13&lt;/a&gt;.&lt;br /&gt;
&lt;b&gt;Herv&amp;eacute; Bennezon&lt;/b&gt; est docteur en histoire, membre du Centre de recherche Espace, Soci&amp;eacute;t&amp;eacute;s, Cultures (CRESC) de l'universit&amp;eacute; Paris-Nord.&lt;br /&gt;
&lt;b&gt;Marie-Jos&amp;eacute; Michel&lt;/b&gt; est professeur d'histoire moderne &amp;agrave; l'universit&amp;eacute; Paris-Nord 13.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Karthala

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&amp;nbsp;&lt;/div&gt;
A Rio de Janeiro, pr&amp;egrave;s du quartier prestigieux de Leblon, non loin des plages r&amp;eacute;put&amp;eacute;es de Copacabana et d'Ipanema une cit&amp;eacute; fait tache : la Cruzada Sao Sebastiao. Il s'agit de b&amp;acirc;timents ocres, parall&amp;egrave;les et comptant 916 appartements, sur lesquels plane toujours La figure tut&amp;eacute;laire de Dom H&amp;eacute;lder Camara, l'archev&amp;ecirc;que coadjuteur de Rio qui, en 1955, avait mis en oeuvre une croisade destin&amp;eacute;e &amp;agrave; b&amp;acirc;tir des immeubles et &amp;agrave; y reloger les habitants des favellas voisines.&lt;br /&gt;
&lt;br /&gt;
Une ethnographie rigoureuse et une enqu&amp;ecirc;te de longue dur&amp;eacute;e sur le terrain ont permis &amp;agrave; l'auteur non seulement d'embrasser l'histoire urbanistique, politique, institutionnelle et religieuse de ces lieux, l'ensemble des d&amp;eacute;crets, lois et programmes les concernant, mais encore de saisir le point de vue que les actuels habitants partagent sur eux-m&amp;ecirc;mes et sur l'environnement. Ils vivent en effet l'exp&amp;eacute;rience unique d'habiter dans une cit&amp;eacute; embl&amp;eacute;matique, indissociablement li&amp;eacute;e au nom id&amp;eacute;alis&amp;eacute; de son cr&amp;eacute;ateur, mais sans que pour autant faiblissent la permanence des st&amp;eacute;r&amp;eacute;otypes et la force de la stigmatisation.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Soraya Silveira Sim&amp;ocirc;es&lt;/b&gt; est ethnologue, chercheure du Laboratoire d'ethnographie m&amp;eacute;tropolitaine (LeMetro/IFCS-UFRJ) et de l'Institut national de science et technologie en &amp;eacute;tudes comparatives d'administration institutionnelle des conflits (INCT-InEAC) et enseignante &amp;agrave; l'Institut d'humanit&amp;eacute;s de l'Universit&amp;eacute; Candido Mendes (lH-UCAM, &amp;agrave; Rio de Janeiro).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&#13;
Des initiatives concrètes sont présentées pour inscrire ces quartiers dans les lieux de mémoire de la République et engager un travail sur la mémoire collective des quartiers : mise en place d’une politique de conservation des territoires urbains, sensibilisation du monde de la recherche et de l’Education nationale, partenariat avec le monde muséal, production de supports qualitatifs et création d’un label national pour valoriser et professionnaliser les initiatives lancées sur ce sujet.&#13;
&#13;
Le ministre a annoncé que cette question de la mémoire des quartiers serait intégrée dans le projet de loi qui sera prochainement débattue au Parlement. Enfin, pour François Lamy, ce rapport constitue une contribution utile à la concertation en cours sur l’intégration, menée par le Premier ministre.</text>
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Guy Saupin, 
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13 janvier 2011

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Presses Universitaires de Rennes

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                <text>&lt;div&gt;Histoire sociale du politique : les villes de l&amp;rsquo;Ouest atlantique fran&amp;ccedil;ais &amp;agrave; l&amp;rsquo;&amp;eacute;poque moderne (XVIe-XVIIIe si&amp;egrave;cle)&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
En prenant les municipalit&amp;eacute;s comme objet historique d&amp;rsquo;observation, il s&amp;rsquo;agit de comprendre comment les identit&amp;eacute;s et les relations sociales influent sur les choix institutionnels et leurs modalit&amp;eacute;s de fonctionnement. Appliqu&amp;eacute;e aux villes de l&amp;rsquo;Ouest atlantique fran&amp;ccedil;ais &amp;agrave; l&amp;rsquo;&amp;eacute;poque moderne (XVIe-XVIIIe si&amp;egrave;cle), cette histoire sociale pr&amp;eacute;sente le double avantage d&amp;rsquo;une mise au point historiographique apr&amp;egrave;s deux d&amp;eacute;cennies tr&amp;egrave;s riches en apports dans l&amp;rsquo;histoire du pouvoir municipal et d&amp;rsquo;une diversit&amp;eacute; de situations li&amp;eacute;e &amp;agrave; la taille des villes, &amp;agrave; leur profil fonctionnel, &amp;agrave; leur appartenance &amp;agrave; diverses provinces, dans un espace fortement influenc&amp;eacute; par son int&amp;eacute;gration dans le monde atlantique.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Sommaire :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Lecture sociale des choix institutionnels&lt;br /&gt;
L&amp;rsquo;ouverture sociale des institutions municipales&lt;br /&gt;
Composition sociale des corps de ville&lt;br /&gt;
Parent&amp;eacute;s et composition du corps de ville. Les exemples de Tours et de Nantes&lt;br /&gt;
R&amp;eacute;seaux relationnels dans la bourgeoisie urbaine en Bretagne aux XVIIe et XVIIIe si&amp;egrave;cles&lt;br /&gt;
Lecture sociale des politiques financi&amp;egrave;res municipales&lt;br /&gt;
Logique sociale d&amp;rsquo;une gestion financi&amp;egrave;re. La municipalit&amp;eacute; de Tours du temps de la Ligue &amp;agrave; la R&amp;eacute;volution (1589-1789)&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Guy Saupin&lt;/b&gt; est professeur d&amp;rsquo;histoire moderne &amp;agrave; l&amp;rsquo;universit&amp;eacute; de Nantes et membre du centre de recherches en Histoire internationale et atlantique.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Juillet 2007

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Version sonore du livre racont&amp;eacute; par l&amp;rsquo;auteur Alessi Dell&amp;rsquo;Umbria.&lt;br /&gt;
&lt;br /&gt;
&amp;quot;&amp;Agrave; pr&amp;eacute;sent que la ville elle-m&amp;ecirc;me est en voie de d&amp;eacute;sint&amp;eacute;gration, comment est-il possible de partir du local pour atteindre &amp;agrave; l&amp;rsquo;universel ? Cette analyse des rapports contradictoires d&amp;rsquo;une ville avec l&amp;rsquo;&amp;Eacute;tat-nation puis avec la mondialisation veut contribuer &amp;agrave; poser la question.&amp;quot; (Agone)&lt;br /&gt;
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On retrouve dans le livre l&amp;rsquo;histoire de l&amp;rsquo;an 1000 &amp;agrave; l&amp;rsquo;an 2000 de la ville avec une implication tr&amp;egrave;s forte de l&amp;rsquo;auteur dans les aspects politiques, urbanistiques, sociaux et culturels.&lt;br /&gt;
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Par C. Galmot&lt;/div&gt;
&lt;br /&gt;
Un programme de 7 &amp;eacute;missions :&lt;/div&gt;
&lt;br /&gt;
L&amp;rsquo;urbanisme et la d&amp;eacute;sint&amp;eacute;gration de la ville.&lt;br /&gt;
Les &amp;eacute;changes maritimes &amp;agrave; l&amp;rsquo;&amp;egrave;re de la mondialisation.&lt;br /&gt;
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L&amp;rsquo;immigration et la ville fronti&amp;egrave;re.&lt;br /&gt;
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Marseille et le n&amp;eacute;goce.&lt;br /&gt;
Marseille, de la d&amp;eacute;brouille &amp;agrave; la d&amp;eacute;linquance.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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d'histoire urbaine

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&amp;nbsp;&lt;/div&gt;
&lt;i&gt;Histoire Urbaine&lt;/i&gt; est consacr&amp;eacute;e &amp;agrave; l'histoire des villes de l'Antiquit&amp;eacute; &amp;agrave; nos jours. Premi&amp;egrave;re revue de ce type en France, elle a pour ambition de faire conna&amp;icirc;tre la vitalit&amp;eacute; de la recherche dans un domaine sans cesse renouvel&amp;eacute; et &amp;eacute;troitement li&amp;eacute; aux grands d&amp;eacute;bats de notre soci&amp;eacute;t&amp;eacute;.&lt;br /&gt;
&lt;br /&gt;
&lt;i&gt;Histoire Urbaine&lt;/i&gt; est une revue ouverte &amp;agrave; l'interdisciplinarit&amp;eacute; . Elle est destin&amp;eacute;e non seulement aux enseignants, aux chercheurs et aux &amp;eacute;tudiants, mais aussi &amp;agrave; tous ceux qui travaillent sur la ville et sur l'urbain.&lt;br /&gt;
&lt;br /&gt;
&lt;i&gt;Histoire Urbaine&lt;/i&gt; est une revue &amp;agrave; comit&amp;eacute; de lecture. Elle accueille les contributions de sp&amp;eacute;cialistes fran&amp;ccedil;ais et d'autres pays. Elle est une ouverture sur les historiographies &amp;eacute;trang&amp;egrave;res.&lt;br /&gt;
&lt;br /&gt;
&lt;i&gt;Histoire Urbaine&lt;/i&gt; para&amp;icirc;t trois fois par an. Elle publie des articles de r&amp;eacute;f&amp;eacute;rences, ordonn&amp;eacute;s autour d'un th&amp;egrave;me ou sous la forme de varia, ainsi que des comptes rendus critiques. Une rubrique &amp;quot;D&amp;eacute;bats et Entretiens&amp;quot; en fait un lieu d'&amp;eacute;changes et de discussions autour de l'actualit&amp;eacute; de la recherche et des questions urbaines.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Note de Cr&amp;eacute;villes : attention, le portail CAIRN &amp;eacute;tant payant, seuls les num&amp;eacute;ros 3 &amp;agrave; 8 sont actuellement disponibles en texte int&amp;eacute;gral si vous n'&amp;ecirc;tes pas abonn&amp;eacute;. &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Avis aux &amp;eacute;tudiants, enseignants et chercheurs :&lt;/b&gt; la plupart des universit&amp;eacute;s fran&amp;ccedil;aises sont abonn&amp;eacute;es &amp;agrave; CAIRN et vous avez acc&amp;egrave;s &amp;agrave; l'int&amp;eacute;gralit&amp;eacute; des textes lorsque vous consultez ce portail depuis le r&amp;eacute;seau de votre institution. De m&amp;ecirc;me, les laboratoires CNRS ont acc&amp;egrave;s &amp;agrave; CAIRN via le portail BiblioSHS (chaque laboratoire ayant son propre code d'acc&amp;egrave;s).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
moteur OAI-Villes&lt;/a&gt; de Cr&amp;eacute;villes.&lt;/div&gt;
&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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            <description>An account of the resource</description>
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                <text>Le choix des capitales régionales dans l'Espagne du XXe siècle. Description des facteurs historiques qui ont provoqué la cristallisation de la mémoire régionale sur une ville particulière érigée en capitale.</text>
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                <text>Entre tradition et modernité, l'identité aquitaine, PUB, Bordeaux</text>
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                <text>Histoire, cités et régionalismes. Les capitales des Autonomies espagnoles, hauts lieux de mémoire?</text>
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                <text>Histoire(s) de jardins : usages et paysages à Rennes</text>
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                <text>jardin, espaces verts, Rennes</text>
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Collectif</text>
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25 ao&amp;ucirc;t 2008

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Presses Universitaires de Rennes

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non pr&amp;eacute;cis&amp;eacute;</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
exposition&lt;/a&gt; pr&amp;eacute;sent&amp;eacute;e en 2008.&lt;/div&gt;
&lt;br /&gt;
Que savons-nous des jardins de couvents sous l'Ancien R&amp;eacute;gime, de l'histoire de la v&amp;eacute;n&amp;eacute;rable soci&amp;eacute;t&amp;eacute; d'horticulture d'Ille-et-Vilaine ? Chaque parc, chaque square peut avoir de multiples fonctions, selon les &amp;eacute;poques ou selon Les besoins du public.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
On retrouvera ici les jardins vivriers, mais aussi ceux o&amp;ugrave; l'on joue, o&amp;ugrave; l'on se prom&amp;egrave;ne, o&amp;ugrave; l'on apprend, ceux qui nous invitent &amp;agrave; la contemplation. On verra quelles relations les hommes y nouent avec la nature et comment les urbanistes se pr&amp;eacute;occupent actuellement de la place qu'il faut leur donner dans la ville.&lt;/div&gt;
&lt;br /&gt;
A travers les nombreux documents anciens, plans, photographies, c'est &amp;agrave; une promenade historique et vagabonde que ce livre vous invite.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Crozat, Dominique</text>
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                <text>Histoire&lt;br /&gt;et géographie du bal en France. Une évolution qui accompagne celle des&lt;br /&gt;structures socio-politiques &lt;br /&gt;Entre 1880 et 1900, les autorités françaises s'efforcent de consolider le nouveau régime républicain.&lt;br /&gt;Entre autres, on renforce l'autonomie municipale et cela va susciter&lt;br /&gt;l'adhésion des populations rurales au nouveau régime. La poursuite de&lt;br /&gt;ces objectifs passe par la prise en compte de l'importance de la&lt;br /&gt;symbolique spatiale et collective jusqu'alors dominée par l'Eglise. A&lt;br /&gt;travers l'institution de la fête nationale du 14-juillet se met ainsi&lt;br /&gt;en place un modèle spécifiquement républicain de sacralisation de la&lt;br /&gt;communauté et de l'espace communal. Pour cela, on organise des rituels&lt;br /&gt;festifs spécifiques dont le bal dit significativement bal public est le&lt;br /&gt;plus important: on peut parler de bal républicain. Structurant&lt;br /&gt;durablement l'imaginaire socio-spatial, ce modèle domine tout le XXe&lt;br /&gt;siècle. Aujourd'hui, il décline rapidement du fait de la diffusion de&lt;br /&gt;nouvelles pratiques de l'espace local engendrées par la généralisation&lt;br /&gt;des modes de vie urbains. Mais son influence reste forte et explique&lt;br /&gt;l'importance de l'héritage des querelles politiques du XIXe siècle ou&lt;br /&gt;les difficultés à envisager des regroupements de communes. Notre propos&lt;br /&gt;vise donc à définir les spécificités spatiales de la symbolique de ces&lt;br /&gt;rituels festifs et à mettre en valeur leur importance politique. Cette&lt;br /&gt;étude sur un siècle et demi se révèle très riche; nous insisterons sur&lt;br /&gt;les points suivants: - malgré une image de tradition immuable le bal&lt;br /&gt;connaît une évolution importante et permanente. - bien que novateur, il&lt;br /&gt;perpétue les héritages, les conflits anciens. - il est un enjeu&lt;br /&gt;politique permanent qui explique l'implication des dirigeants locaux et&lt;br /&gt;des représentants du pouvoir central en même temps qu'un encadrement&lt;br /&gt;juridique conséquent car il a toujours contribué à asseoir leur&lt;br /&gt;légitimité, surtout en période de transition. - à chaque époque, il&lt;br /&gt;contribue à construire les communautés locales et permet ainsi de les&lt;br /&gt;observer en distinguant finement rural isolé, rural plus dynamique,&lt;br /&gt;périurbain et urbain à travers une approche qui insiste sur les&lt;br /&gt;mentalités. - l'étude de ses publics permet de mettre en valeur&lt;br /&gt;différents niveaux de structuration de l'espace local et leur&lt;br /&gt;évolution. - par ses contrastes de pratique il permet aussi de&lt;br /&gt;s'interroger sur la permanence de comportements culturels régionaux.&lt;br /&gt;mots clés: bal, villes-campagnes, périphérie urbaine, territoire,&lt;br /&gt;localité, représentation, espace vécu, pouvoirs locaux, lien social,&lt;br /&gt;spatialité symbolique.</text>
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                <text>http://halshs.archives-ouvertes.fr/halshs-00139212</text>
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            <description>The topic of the resource</description>
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                <text>&lt;br /&gt;villes-campagnes</text>
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            <description>A name given to the resource</description>
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                <text>Histoire&lt;br /&gt;et géographie du bal en France.</text>
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Bernard Oudin, 
Mich&amp;egrave;le Georges</text>
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11 mars 2010

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Perrin

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640</text>
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&amp;nbsp;&lt;/div&gt;
Le portrait haut en couleurs d'une ville jeune -Berlin ne devient Berlin qu'au XVIIe si&amp;egrave;cle- &amp;agrave; travers les lieux et les personnages qui l'ont model&amp;eacute;e.&lt;br /&gt;
&lt;br /&gt;
Fascinante ou troublante, s&amp;eacute;duisante ou maudite, Berlin demeure une ville mal connue. Plus qu'aucune autre, elle a tour &amp;agrave; tour impos&amp;eacute; et subi l'histoire du XXe si&amp;egrave;cle. Cette m&amp;eacute;tropole jeune, dont le rayonnement n'&amp;eacute;mergea qu'au XVIIIe si&amp;egrave;cle, a toujours &amp;eacute;t&amp;eacute; marqu&amp;eacute;e par le go&amp;ucirc;t de la modernit&amp;eacute;.&lt;/div&gt;
&lt;br /&gt;
Coup&amp;eacute;e en deux pendant quarante-cinq ans, elle est redevenue la capitale de l'Allemagne r&amp;eacute;unifi&amp;eacute;e et aspire &amp;agrave; &amp;ecirc;tre de nouveau un des p&amp;ocirc;les du continent europ&amp;eacute;en. La place de Berlin dans les prochaines d&amp;eacute;cennies est &amp;agrave; coup s&amp;ucirc;r un des enjeux majeurs de l'Europe de demain.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Bernard Oudin&lt;/b&gt;, historien, est l'auteur d'Aristide Briand, de Histoires de Londres et de plusieurs autres essais. Il a v&amp;eacute;cu en Allemagne et a &amp;eacute;t&amp;eacute; charg&amp;eacute; de cours &amp;agrave; l'universit&amp;eacute; de Heidelberg.&lt;br /&gt;
&lt;b&gt;Mich&amp;egrave;le Georges&lt;/b&gt;, disparue en 2008, a &amp;eacute;t&amp;eacute; un grand reporter &amp;agrave; L'Express jusqu'en 1998. Elle a particuli&amp;egrave;rement couvert les affaires allemandes et rencontr&amp;eacute; les principales personnalit&amp;eacute;s politiques et intellectuelles d'outre-Rhin.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>grand ensemble, logement social, patrimoine urbain, Saint-Etienne</text>
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Pierre Gras, 
Rachid Kaddour, 
Catherine Payen</text>
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Septembre 2008

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Lieux Dits

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144</text>
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&amp;nbsp;&lt;/div&gt;
Les HLM, un patrimoine ? L'id&amp;eacute;e n&amp;rsquo;est pas aussi saugrenue qu&amp;rsquo;il y para&amp;icirc;t. L&amp;rsquo;objectif de cet ouvrage tr&amp;egrave;s illustr&amp;eacute; et document&amp;eacute; est justement de convaincre l&amp;rsquo;opinion publique, et souvent les habitants eux-m&amp;ecirc;mes, que ce patrimoine m&amp;eacute;rite mieux qu&amp;rsquo;un jugement trop rapide lui d&amp;eacute;niant toute qualit&amp;eacute; architecturale ou urbaine.&lt;/div&gt;
&lt;br /&gt;
Le travail de recherche r&amp;eacute;alis&amp;eacute; par Rachid Kaddour permet de pr&amp;eacute;senter une approche historique de la production de l&amp;rsquo;habitat social dans la Loire et particuli&amp;egrave;rement l&amp;rsquo;agglom&amp;eacute;ration st&amp;eacute;phanoise.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
A travers l&amp;rsquo;histoire de cet habitat populaire, c&amp;rsquo;est aussi  toute l&amp;rsquo;histoire de ce territoire &amp;eacute;troitement li&amp;eacute; &amp;agrave; l&amp;rsquo;essor de l&amp;rsquo;industrie qui se r&amp;eacute;v&amp;egrave;le. Cette premi&amp;egrave;re partie chronologique est illustr&amp;eacute;e par une douzaine d&amp;rsquo;exemples, de la &amp;laquo;caserne du Vigneron&amp;raquo; &amp;agrave; la &amp;laquo;Tour Peuge&amp;ocirc;t&amp;raquo;, qui soulignent la diversit&amp;eacute; des formes b&amp;acirc;ties.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Les entretiens tr&amp;egrave;s enrichissants men&amp;eacute;s par la journaliste Catherine Payen aupr&amp;egrave;s d&amp;rsquo;habitants du parc d&amp;rsquo;habitat social restituent &amp;agrave; ce patrimoine son indispensable dimension humaine.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
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Du 26 juillet au 20 ao&amp;ucirc;t 2010

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Marco Calamandrei</text>
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Emission d'1 heure</text>
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                <text>Menée en juillet 2008 et juillet-octobre 2009, l'enquête " Ego Fratries Générations " décrit la recomposition des espaces de vie de deux séries de lignées maliennes, en partant des conditions de vie de 30 " vieux " nés dans les années 1940 ou 1930. Dans cette tranche d'âge 60-78 ans, le recul biographique est quasi-complet. De l'histoire individuelle à l'histoire familiale, il offre à l'analyse une double perspective intergénérationnelle : vers les ascendants d'ego, en " amont ", et vers sa descendance, en " aval ". A la faveur de méthodes qualitatives d'approche, l'entretien détaille d'abord les parcours individuels selon une commune grille de questions ouvertes relatives aux mariages, aux lieux de vie, aux étapes de travail et d'insertion urbaine, ainsi qu'aux rapports d'ego avec ses communautés d'origine. Appliqué systématiquement dans l'échantillon, ces cinq modules interrogent ce qui " fait la différence " dans une strate a priori homogène en âge, régions de naissance et destination urbaine. La collecte débouche ensuite sur une seconde grille d'information de trois générations permettant de confronter ego à ses parents et tuteurs, ses " frères et sœurs ", et les enfants qu'il a confiés, éduqués ou hébergés. Ce corpus de proches familiaux ouvre une perspective de modélisation des espaces de vie tracés par les " vieux ".</text>
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                <text>This doctoral thesis analyses the role of historical urban agriculture in a long-time perspective, through a combination of overarching surveys of Swedish towns and detailed studies of one town – Uppsala in east-central Sweden. The study shows how agricultural land – town land – of various sizes was donated to towns repeatedly during medieval times and in the 16th and 17th centuries. The study examines urban food production at three points in time, and concludes that grain production and, later, potato production as well was substantial in many towns, indicating high levels of urban self-sufficiency. This allows new perspectives concerning the interpretation of urban food provision, as urban dependency on countryside food production might have varied considerably between towns. In addition, the study shows how urban agriculture was connected to social welfare systems, in particular aiming at supporting urban widows. The results in this thesis provide an historical context to the increasing discussions about present-day urban agriculture globally, and identify a number of factors that may create or counteract opportunities for urban agriculture.</text>
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                <text>Stockholm University </text>
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                <text>urban agriculture, urban history, food </text>
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                <text>Historical urban agriculture : Food production and access to land in Swedish towns before 1900</text>
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                  <text>Archives ouvertes des études urbaines</text>
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                <text>Québec</text>
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                <text>Crozat, Dominique</text>
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                <text>History and geography of ball in France. A changing process according to those of the socio-political structures &lt;br /&gt;&lt;br /&gt; From 1880 to 1900, French public authorities have try to strengthen the new republican regime. The reinforcement of local council was one of their means. This brought the country people's adhesion to the new regime.&lt;br /&gt; These targets had been mainly pursued by taking the significant spatial and community symbolic which was until then in the Church hands. By instituing the 14th of july (14-juillet) national feast, a republican model of community and communal space sacralisation is established with some specific festive rituals. Among them, the most important is the ball, called the public ball but which I call the republican ball. &lt;br /&gt; Socio-spatial imaginary has been durably structured by this model throughout all the XXth century. Today, its fast decline is due to the diffusion of new local spatial practices by the generalisation of urban ways of life. But the model is still influent: it explains why the heritage of some XIXth century political quarrels is still living on; it's also the reason of the recurrent failing of local councils reunification laws.&lt;br /&gt; This paper wants to define spatial specificities of these festive ritual symbolics to show their political importance: this study of one and a half century appears to be really rich; we will speak about the following points:&lt;br /&gt; - the ball's permanent and important evolution although it's traditional image seems fixed.&lt;br /&gt; - although regurlarly renewed, it maintains heritages and the active remembering of old quarrels.&lt;br /&gt; - balls are permanently at political stake; that's why local and national politician are forever concerned; they also built a strong legal frame because it always has given them legitimacy, especially during changing times.&lt;br /&gt; - althrough each period, it has helped to construct local communities; so, it gives a fine view of different kinds of rural and urban spaces (deep rural, perirural, periurban and central urban) by the mean of mentalities.&lt;br /&gt; - when studying the balls' audience, it shows the evolution of 4 different level of local space mental structures.&lt;br /&gt; - the important contrasts in their pratice makes us wander about the survival of regional cultural behaviours in a strongly standardized France. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;key words: dancing, country and city, suburban, local places, local authorities, social bind, representation, perceptive space, symbolic place, territory and community, cultural identity, regionalism</text>
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                <text>http://halshs.archives-ouvertes.fr/halshs-00135925</text>
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                <text>http://halshs.archives-ouvertes.fr/docs/00/13/59/25/ANNEX/3.Sarthe.eps</text>
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                <text>http://halshs.archives-ouvertes.fr/docs/00/13/59/25/ANNEX/4-_Bearn_anglais.pdf</text>
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                <text>http://halshs.archives-ouvertes.fr/docs/00/13/59/25/ANNEX/5-_Place_du_village.eps</text>
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                <text>http://halshs.archives-ouvertes.fr/docs/00/13/59/25/ANNEX/6-Publics_du_bal__anglais_.pdf</text>
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                <text>http://halshs.archives-ouvertes.fr/docs/00/13/59/25/ANNEX/1_Importance_bals.eps</text>
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                <text>http://halshs.archives-ouvertes.fr/docs/00/13/59/25/PDF/11th_International_Conference_of_Historical_Geographers_Vs_Anglaise.pdf</text>
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                <text>ENG</text>
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                <text>11th International Conference of Historical Geographers&lt;br /&gt;CIEQ (Centre Interuniversitaire d'Etudes Québecoises)&lt;br /&gt;Université Laval</text>
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                <text>[SHS:HIST] Humanities and Social Sciences/History</text>
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                <text>[SHS:GEO] Humanities and Social Sciences/Geography</text>
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                <text>History and geography of ball (public dances) in France</text>
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                  <text>Crévilles</text>
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                <text>History as urban archaeology - Writing 'Mumbai Fables'</text>
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            <description>The topic of the resource</description>
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                <text>Mumbai Fables, Prakash Gyan, histoire urbaine, Mumbai, Bombay, urbanité, culture urbaine</text>
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6 October 2011

</text>
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Gyan Prakash</text>
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              <elementText elementTextId="411701">
                <text>http://www.uic.edu/cuppa/gci/podcasts.shtml</text>
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                <text>&lt;div&gt;A lecture by Gyan Prakash, author of &lt;i&gt;Mumbai Fables &lt;/i&gt;(Princeton University Press, 2010).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Princeton University Press&lt;/a&gt;:&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
A place of spectacle and ruin, Mumbai exemplifies the cosmopolitan metropolis. It is not just a big city but also a soaring vision of modern urban life. Millions from India and beyond, of different ethnicities, languages, and religions, have washed up on its shores, bringing with them their desires and ambitions. Mumbai Fables explores the mythic inner life of this legendary city as seen by its inhabitants, journalists, planners, writers, artists, filmmakers, and political activists. In this remarkable cultural history of one of the world's most important urban centers, Gyan Prakash unearths the stories behind its fabulous history, viewing Mumbai through its turning points and kaleidoscopic ideas, comic book heroes, and famous scandals--the history behind Mumbai's stories of opportunity and oppression, of fabulous wealth and grinding poverty, of cosmopolitan desires and nativist energies.&lt;br /&gt;
&lt;br /&gt;
Starting from the catastrophic floods and terrorist attacks of recent years, Prakash reaches back to the sixteenth-century Portuguese conquest to reveal the stories behind Mumbai's historic journey. Examining Mumbai's role as a symbol of opportunity and reinvention, he looks at its nineteenth-century development under British rule and its twentieth-century emergence as a fabled city on the sea. Different layers of urban experience come to light as he recounts the narratives of the Nanavati murder trial and the rise and fall of the tabloid Blitz, and Mumbai's transformation from the red city of trade unions and communists into the saffron city of Hindu nationalist Shiv Sena. Starry-eyed planners and elite visionaries, cynical leaders and violent politicians of the street, land sharks and underworld dons jostle with ordinary citizens and poor immigrants as the city copes with the dashed dreams of postcolonial urban life and lurches into the seductions of globalization.&lt;br /&gt;
&lt;br /&gt;
Shedding light on the city's past and present, Mumbai Fables offers an unparalleled look at this extraordinary metropolis.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Gyan Prakash &lt;/b&gt;is the Dayton-Stockton Professor of History at Princeton University.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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</text>
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        <name>Bombay</name>
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        <name>Prakash Gyan</name>
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