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                <text>21</text>
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                <text>Manceron, Vanessa </text>
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                <text> Segalen, Martine</text>
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                <text>Ethnologie française, , 1, 2011-12-20, pp.23-36</text>
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                <text>parenté</text>
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                <text>Entre solidarité résidentielle, sentiments et soutiens publics : les relations de parenté dans le Liberté à Nanterre</text>
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                <text>13</text>
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                <text>García Sánchez, Pedro José</text>
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  Observer les conditions citadines des activités, publiques des espaces et civiles des usagers sert à repérer les formes élémentaires de l'urbanité. Les enjeux socio-spatiaux deviennent ainsi intelligibles sans pour autant faire l'impasse de leurs corrélats conflictuels. Une ethnographie comparative des usages de la Plaza Caracas et de la Plaza Bolivar de Chacao permet de rendre compte de l'interaction entre lieux et liens à Caracas. Du statut métropolitain au communautaire, il est question de jeu d'échelles, de passages et d'ancrages, de dés?uvrement et de prosélytisme religieux, de sociabilités « ordinaires » et « programmées ». L'ordre public émerge comme objet sociologique à part entière grâce aux ouvertures cognitives d'une écologie de l'usage.
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                <text>http://www.cairn.info/article.php?ID_ARTICLE=ESP_126_0103</text>
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                <text>Espaces et sociétés,  126, 3, 2006-11-23, pp.103-118</text>
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                <text>Entre urbanité et ordre public. Une écologie de l'usage des places à Caracas</text>
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                  <text>Métropoles</text>
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                  <text>Métropoles se veut le carrefour des travaux scientifiques issus de la plupart des disciplines en sciences sociales qui s’intéressent au fait urbain et métropolitain. Cette revue thématique souhaite présenter à la communauté académique internationale les travaux les plus significatifs et originaux issus soit des disciplines s’intéressant traditionnellement à la ville comme la géographie, la sociologie, la science politique ou l’économie, soit des disciplines qui interrogent le fait urbain depuis moins longtemps comme l’histoire  et le droit. Elle accueille les travaux produits au croisement des disciplines comme ceux de l’urbanisme, de l’aménagement ou du « planning ». Elle publie des articles en français et en anglais.</text>
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                <text>Ortar, Nathalie</text>
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                <text>Le périurbain attire des familles composées de ménages bi-actifs avec des enfants généralement en bas âge au moment de l’installation. Cet éloignement se traduit par des installations dans des zones qui, jusqu’à présent, étaient qualifiées de rurales.L’enquête a révélé la nécessité d’étudier la situation des épouses en raison du caractère récurrent des difficultés dont elles faisaient état pour se maintenir en emploi ou avoir accès à un emploi choisi. Au cours de cet article nous examinons donc la situation professionnelle des femmes résidant dans ces zones, ainsi que les contraintes que posent pour elles les modes de garde proposés dans ces communes de même que leur mobilité géographique quotidienne.  </text>
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                <text>Suburbs attract bi-actives households with young children. Those couples are settled farther and farther in the countryside. The investigation brought to light the need to study women’s situation the situation because of the reported difficulties to remain in employment. This article is therefore about women’s work situation, as well as work/life balance. </text>
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                <text>http://metropoles.revues.org/1642</text>
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                <text>Entre ville et campagne, le difficile équilibre des périurbaines lointaines</text>
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                  <text>Urbanisation et sociétés urbaines</text>
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                <text>Guillaud, Dominique (ed.)</text>
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                <text>Seysset, M. (ed.)</text>
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                <text>AFRIQUE AUSTRALE</text>
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                <text>NAMIBIE</text>
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                <text>Piermay, J.L.</text>
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                <text>1998</text>
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                <text>Rehoboth (Namibia) is the town of a half-caste group, named the Basters. Until now, they have kept a strong identity, even strengthened by the apartheid rule. The future of Rehoboth and the words to describe this future are now debated, with the purpose of managing the town. The Basters themselves, divided between the reproduction of their identity and an old practice of outside contacts, shared also between their town, their farms and the captial city of Namibia, are divided and have to invent new ways of living together. (Résumé d'auteur)</text>
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                <text>http://www.documentation.ird.fr/hor/fdi:010017347</text>
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                <text>oai:ird.fr:fdi:010017347</text>
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                <text>Piermay J.L. Entre ville et communauté : Rehoboth (Namibie) ou le dilemme de l'ouverture et de l'identité. In : Guillaud Dominique (ed.), Seysset M. (ed.), Walter Annie (ed.).  Le voyage inachevé... à Joël Bonnemaison. Paris (FRA) ; Paris : ORSTOM ; PRODIG, 1998, p. 393-400. </text>
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                <text>IDENTITE CULTURELLE</text>
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                <text>EXCLUSION SOCIALE</text>
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                <text>SOCIETE URBAINE</text>
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                <text>ETHNICISATION</text>
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                <text>Entre ville et communauté : Rehoboth (Namibie) ou le dilemme de l'ouverture et de l'identité</text>
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                <text>Cette thèse est une étude des recompositions de l'agriculture amérindienne autour d'une petite ville d'Amazonie. On montre que les pratiques agricoles sont moins déterminées par la densité démographique que par les trajectoires familiales de migration jusqu'à la ville, via divers modes d'appropriation des espaces-ressources et de captation de revenus monétaires dans le cadre de réseau de parenté élargis. Les agriculteurs sélectionnent des techniques agricoles exogènes et adaptent leurs pratiques traditionnelles. Si on constate des cas de spécialisation vers le marché, les stratégies familiales de diversification sont plus courantes. Les territorialités en réseau permettent de pallier la rareté croissante des ressources naturelles, et de satisfaire de nouvelles aspirations. L'agriculture d'abattis-brûlis joue un rôle central dans ces recompositions territoriales, car, de par sa souplesse, elle se combine dans l'espace et dans le temps aux autres activités. Ces innovations replacent les amérindiens en acteurs centraux de la création de la modernité dans leurs territoires.</text>
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                <text>Université de la Sorbonne nouvelle - Paris III</text>
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                <text>abattis-brûlis</text>
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                <text>Amazonie</text>
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                <text>amérindiens</text>
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                <text>Entre ville et forêt : le futur de l'agriculture amérindienne en question. Transformations agraires en périphérie de São Gabriel da Cachoeira, Nord-ouest amazonien, Brésil</text>
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                <text>Montpellier</text>
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                <text>Ortar, Nathalie</text>
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                <text>Gessat-Anstett, Elisabeth</text>
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                <text>Les campagnes françaises et russes sont toutes deux le lieu d'un phénomène important, possédant des caractéristiques similaires : celui des résidences secondaires. Il ne s'agit pas ici d'aborder le sujet des datchas situées dans et en périphérie des villes russes, marquées d'une fonction vivrière forte, mais véritablement celui des résidences secondaires situées en zone rurale, dont Elisabeth Gessat a pu observer l'émergence au cours de ses années d'enquête et que nous avons entrepris d'étudier conjointement depuis 1999, de façon comparative avec les terrains français où Nathalie Ortar poursuit son ethnographie depuis 1992.</text>
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                <text>http://halshs.archives-ouvertes.fr/halshs-00200357</text>
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                <text>http://halshs.archives-ouvertes.fr/docs/00/20/03/57/PDF/art3dyrural.pdf</text>
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                <text>Dynamique rurale, environnement et stratégies spatiales</text>
              </elementText>
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                <text>Dynamique rurale, environnement et stratégies spatiales</text>
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            <description>The topic of the resource</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Entre villégiature et repères identitaires, les pratiques spatiales des résidents secondaires français et russes</text>
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            <element elementId="50">
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                  <text>Espace populations sociétés</text>
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              <description>An account of the resource</description>
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            <name>Creator</name>
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                <text>Sepúlveda, Bastien</text>
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            <description>An account of the resource</description>
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                <text>L’urbanisation des sociétés amérindiennes constitue, depuis plusieurs décennies déjà, l’une des plus remarquables dynamiques observées en Amérique Latine. Au Chili, notamment, les mouvements migratoires en faveur des grands centres urbains ont eu pour principal effet de vider les terroirs mapuches du sud du pays. Le présent article se propose d’explorer les facteurs permettant d’expliquer ce processus. Mais, au-delà, l’analyse est plus particulièrement portée sur le fait que, d’une part, la ville constitue le lieu de formidables réélaborations identitaires et que, d’autre part, elle n’est pas déconnectée des communautés rurales d’origine, avec lesquelles les migrants continuent d’entretenir des relations. Les mobilités enregistrées ne semblent donc pas uniquement répondre à une contrainte ; elles seraient aussi un choix, voire une stratégie qui, en termes géographiques, se traduit alors par une multiplicité des ancrages territoriaux. </text>
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                <text>Since a few decades, indigenous urbanization process is one of the most striking dynamics in Latin America. In Chile, more particularly, migrations towards urban areas have emptied out the southern Mapuche lands. Beyond exploring the illustrative factors of this process, this paper pays particular attention, on the one hand, to the identity rebuilding process in town and, on the other hand, to the connections between urban areas and rural communities with whom migrants maintain relationships. Contemporary mobilities could not be seen only as a constraint, but it must be also a choice, even a strategy to locate itself in a multiplicity of embedded places </text>
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                <text>Chile</text>
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                <text>Mapuche</text>
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                <text>mobilities</text>
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                <text>territorialité réticulaire</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Entre villes et campagnes.Mobilités contemporaines et stratégies territoriales mapuches au Chili</text>
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            </elementTextContainer>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Avignon</text>
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                <text>France</text>
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                <text>Blidon, Marianne</text>
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            <description>An account of the resource</description>
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              <elementText elementTextId="518727">
                <text>De par la nature même du statut social de l'homosexualité, rechercher les espaces gays n'est pas immédiatement donné. Par contre à travers l'étude des formes spatiales gays à différentes échelles, le géographe peut mettre en évidence une visibilité différentielle de l'homosexualité qui peut se résumer par la formule : plus on approche de l'individu moins la visibilité est importante. Ce paradoxe est le fruit des ambiguïtés de la société face à la question gay. Les différentes formes spatiales gays font émerger un pacte de l'opacité.</text>
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            <name>Identifier</name>
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                <text>http://halshs.archives-ouvertes.fr/halshs-00118542</text>
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              <elementText elementTextId="518729">
                <text>http://halshs.archives-ouvertes.fr/docs/00/11/85/42/PDF/GP04C-BLIDON.doc.def.pdf</text>
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                <text>La forme en géographie</text>
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              <elementText elementTextId="518732">
                <text>Entre visibilité et invisibilité, les formes spatiales gays dans la ville</text>
              </elementText>
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            <description>The topic of the resource</description>
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                <text>[SHS:GEO] Humanities and Social Sciences/Geography</text>
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              <elementText elementTextId="518734">
                <text>queer geography</text>
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                <text>espace gay</text>
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                <text>homosexualité</text>
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                <text>visibilité</text>
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                <text>Marais</text>
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                <text>Ettlinger, Nancy. Advisor</text>
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                <text>This dissertation examines socio-spatial exclusion in Mexico City’s Historic Center. Specifically, how new power structures are struggled over and negotiated in people’s everyday lives. This work centers on a recently implemented entrepreneurial policy in Mexico City called the Programa de Rescate (The Rescue Program). The prime objective of the policy is to revitalize the streets, buildings, and central plaza of the city’s Historic Center. Although this policy seeks an improvement in the quality of life for the local population, it excludes particular forms of social interaction that are central to the well-being of a large sector of the population, particularly street vendors who rely on public spaces for their daily survival. Much of the existing literature that focuses on socio-spatial exclusion in an entrepreneurial context has emphasized new structures of power and problems posed to excluded groups. However, I argue that despite the constraints placed upon different groups of affected citizens, excluded groups develop survival strategies that enable them to maintain a livelihood and in some cases empower them to thrive. Further, I question conventional thinking that views the state as monolithic and necessarily constraining to marginalized groups and certain (formal and informal) businesses. Rather, I show that state practices are shaped by different social groups, including those sectors of society who are typically viewed as excluded and disempowered. Through a historical analysis of the Mexican state, I show that excluded groups have managed to tap into the state and thus exert influence over the shape and workings of state policies. By analyzing a particular type of public space in the Latin American context – the plaza – my research asks if these spaces have been reconstituted physically or symbolically and if so, how. I critically synthesize Latin American literatures on the plaza and entrepreneurial urban governance; I connect this synthesis with the European and US literature on entrepreneurial urban governance and shed light on processes that this literature has overlooked; and I recast entrepreneurial urban governance by focusing on the role of agency and the multiple ways in which power is practiced by different social groups in everyday life.</text>
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                <text>Ohio State University</text>
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            <name>Subject</name>
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              <elementText elementTextId="194684">
                <text>Mexico City, historic centers, plazas, human geography, urban geography, entreprenurial urban governance</text>
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            <name>Title</name>
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                <text>Entrepreneurial urban governance and practices of power: Renegotiating the historic center and its plaza in Mexico City</text>
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                <text>Paris</text>
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                <text>Hily, Marie-Antoinette</text>
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                <text>Rinaudo, Christian</text>
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                <text>Située à quelques kilomètres de Menton, du côté italien, la ville de Vintimille est connue pour son marché frontalier où convergent chaque vendredi plusieurs centaines de migrants originaires de nombreuses régions du monde (Sénégal, Chine, Équateur, Inde, Pakistan, pays du Maghreb, pays de l'Est...) et spécialisés dans la vente « à la sauvette » de contrefaçons (sacs à main, montres, lunettes, polos, etc.). Attirés par la forte demande de la clientèle française et des touristes séjournant sur la Côte d'Azur, les vendeurs font le déplacement depuis Gênes, Milan ou Turin pour écouler leurs marchandises. Parce que les échanges marchands qu'ils engagent concernent des individus, des groupes et des organisations qui opèrent ou veulent opérer transnationalement, ils créent des formes originales de socialité, faites d'un mélange de liens communautaires entre compatriotes et d'alliances ponctuelles liées à des rencontres opportunes sur la place marchande. C'est ce double lien, interne et externe, qui sera examiné en montrant comment il s'articule autour d'une grammaire du projet.</text>
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                <text>http://halshs.archives-ouvertes.fr/halshs-00082989</text>
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                <text>http://halshs.archives-ouvertes.fr/docs/00/08/29/89/PDF/Texte-2002-Hily_Rinaudo.pdf</text>
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                <text>FRE</text>
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                <text>La fin des norias ? Réseaux migrants dans les économies marchandes en Méditerranée</text>
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                <text>La fin des norias ? Réseaux migrants dans les économies marchandes en Méditerranée</text>
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                <text>La fin des norias ? Réseaux migrants dans les économies marchandes en Méditerranée</text>
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            <description>The topic of the resource</description>
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                <text>[SHS:SOCIO] Humanities and Social Sciences/Sociology</text>
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                <text>Entrepreneurs migrants</text>
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                <text>Vintimille</text>
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                <text>mouridisme</text>
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            <description>A name given to the resource</description>
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                <text>Entrepreneurs migrants sur le marché de Vintimille</text>
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            <description>The nature or genre of the resource</description>
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                <text>scientific book chapter</text>
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              <description>An account of the resource</description>
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            <name>Coverage</name>
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                <text>23</text>
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                <text>Morovich, Barbara</text>
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                <text>2007</text>
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            <description>An account of the resource</description>
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                <text>
  
  La tradition prophétique a été toujours fertile au Kenya à cause du lien solide entre la sphère politique et la sphère religieuse. L'importance et l'action des prophètes Akurinu du Kenya, fondateurs et leaders de groupes religieux depuis les années 1920-1930, vont contre le postulat qui fait de la religion un refuge et de l'église un lieu de repli et d'attente d'une vie meilleure.
  Les actions des Akurinu se développent dans des contextes urbains et ruraux. Les leaders sont au centre d'une « chaîne de la prospérité » et la richesse est redistribuée parmi les fidèles. La prise de possession de l'espace des Akurinu se base sur la fragmentation et sur la migration de petits groupes qui demeurent relativement indépendants les uns des autres. Le réseau de chaque église traverse l'espace d'une manière symbolique. Les dynamiques liées à la rareté de la terre ont été au centre de changements idéologiques, aujourd'hui elles sont également à l'origine d'une vague d'unification dans le mouvement akurinu touchant surtout les jeunes urbains.
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                <text>http://www.cairn.info/article.php?ID_ARTICLE=ESP_127_0079</text>
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                <text>fre</text>
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                <text>Cairn</text>
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                <text>Espaces et sociétés,  127, 4, 2007-02-15, pp.79-92</text>
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                <text> slum</text>
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                <text>Entreprises religieuses et solidarités urbaines : le cas des Akurinu (Kenya)</text>
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                <text>Espaces et sociétés, n 128-129, 1, 2007-05-24, pp.119-128</text>
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                <text>Entretien avec Ichem, 17 ans, ancien habitant de Clichy-sous-Bois</text>
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Sylvie Andreu</text>
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Septembre 2012

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Magellan &amp;amp; Cie

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72</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Sylvie Andreu&lt;/b&gt; a anim&amp;eacute; durant l&amp;rsquo;&amp;eacute;t&amp;eacute; 2011 une chronique sur France Culture intitul&amp;eacute;e &amp;laquo; Envie de Ville &amp;raquo;. Elle y faisait intervenir des photographes, des po&amp;egrave;tes, des architectes, afin qu&amp;rsquo;ils parlent des villes qui leur tiennent &amp;agrave; coeur, racontant leurs premi&amp;egrave;res impressions, leurs souvenirs, et les images qu&amp;rsquo;ils en ont ramen&amp;eacute;s.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Ce petit ouvrage reprend les vingt-cinq chroniques, cinq par continent, diffus&amp;eacute;es sur France Culture, afin de prolonger le plaisir, de d&amp;eacute;couvrir ou de red&amp;eacute;couvrir ces portraits de villes et leurs porte-paroles. Que ce soit des villes touristiques comme Tokyo, Le Caire et Buenos Aires, ou des villes plus secr&amp;egrave;tes et intimes, comme Astana ou Mekn&amp;egrave;s, l&amp;rsquo;objectif de cet ouvrage est de laisser parler ces artistes afin qu&amp;rsquo;ils nous fassent d&amp;eacute;couvrir la ville qui les touche, leur vision et leur mani&amp;egrave;re de l&amp;rsquo;appr&amp;eacute;hender.&lt;/div&gt;
&lt;br /&gt;
Et quoi de mieux que ces invit&amp;eacute;s qui, tous, par leur m&amp;eacute;tier ou leur activit&amp;eacute; ont un rapport diff&amp;eacute;rent &amp;agrave; la ville. &amp;Agrave; travers leurs t&amp;eacute;moignages on d&amp;eacute;couvre de nouveaux aspects, de nouvelles mani&amp;egrave;res de voir des villes que l&amp;rsquo;on croyait conna&amp;icirc;tre parfaitement. Odile Decq nous d&amp;eacute;crit sa fascination pour Le Cap, ville &amp;agrave; l&amp;rsquo;architecture et &amp;agrave; l&amp;rsquo;histoire particuli&amp;egrave;re qui cr&amp;eacute;ent deux villes en une ; Daniel Elie qui parle de Port-au-Prince, cette &amp;laquo; ville martyre &amp;raquo; qui a &amp;eacute;t&amp;eacute; d&amp;eacute;construite si souvent. C&amp;rsquo;est &amp;agrave; travers un b&amp;acirc;timent, le march&amp;eacute; Hippolyte qu&amp;rsquo;il nous fait entrer dans la ville. Chacune de ces vingt-cinq villes est abord&amp;eacute;e sous un angle propre &amp;agrave; l&amp;rsquo;auteur, mais qu&amp;rsquo;il a d&amp;eacute;cid&amp;eacute; de nous faire partager.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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