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                <text>In the center of Mumbai, next to the city’s newest and most expensive commercial developments, lies one of Asia’s largest slums, where as many as one million squatters live in makeshift housing on one square mile of government land. This is the notorious Dharavi district, best known from the movie Slumdog Millionaire. In recent years, cities from Delhi to Rio de Janeiro have demolished similar slums, at times violently evicting their residents, to make way for development. But Dharavi and its residents have endured for a century, holding on to what is now some of Mumbai’s most valuable land.&#13;
&#13;
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&#13;
Dharavi’s remarkable story presents important lessons for a world in which most population growth happens in urban slums even as brutal removals increase. From Nairobi’s Kibera to Manila’s Tondo, megaslums may be more durable than they appear, their residents retaining a fragile but hard-won right to stay put. &#13;
&#13;
Liza Weinstein is assistant professor of sociology at Northeastern University.</text>
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                <text>La mondialisation est avant tout urbaine. Devenue un gigantesque accélérateur de trajectoires individuelles, soumise aux impératifs de la vitesse, la ville des flux perd progressivement son attache avec le territoire. Elle oscille ainsi entre les friches urbaines des non-lieux que les flux contournent – les favelas de Rio ou São Paulo, les bidonvilles de Kinshasa et de Johannesburg – et le paroxysme de la communication des hyperlieux branchés sur les réseaux, où s’affichent les signes d’une modernité agressive et insolente – comme à Singapour, Doha ou Dubaï. &#13;
&#13;
Y a-t-il encore une place pour l’émergence de milieux qui cherchent à soumettre ces flux à l’exigence anthropologique de l’habiter, ainsi qu’à celle, politique, de l’agir ensemble – comme le symbolisent désormais la place Tahrir du Caire ou la place Taksim d’Istanbul ? Pour déjouer les projections fonctionnalistes des architectes-urbanistes ainsi que les tentatives de planification des édiles et des aménageurs, pour résister aux nostalgies patrimoniales comme aux séductions des images futuristes, il faut être sensible aux pouvoirs de l’informel, celui des quartiers tremplins qui font des migrants les inventeurs de nouvelles pratiques urbaines, comprendre les raisons de l’attractivité des façades maritimes et des ports, et entendre l’enchevêtrement des récits de la ville invisible. &#13;
&#13;
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                <text>The Funambulist Pamphlets (Volume 05).&#13;
&#13;
The fifth volume of The Funambulist Pamphlets that gathers and edits past articles (as well as additional photographs) of the blog about Occupy Wall Street, is now officially published by Punctum Books in collaboration with the Center for Transformative Media at Parsons The New School. &#13;
&#13;
You can either download the book as a PDF for free or order it online for the price of $7.00 or €6.00.&#13;
&#13;
Index of the Book :&#13;
&#13;
Introduction: My Body Is a Political Weapon&#13;
00/ Photographs of Occupy Wall Street&#13;
01/ “I Am a Citizen of Liberty Square”&#13;
02/ Urban Insurgencies: Algiers’ Labyrinthine Casbah vs. New York’s Weaponized Grid Plan&#13;
03/ “Mic-Check!”: Human Transmission Technology&#13;
04/ “This is What Democracy Looks Like” Is Not Just a Slogan&#13;
05/ Why We Should Stop Calling Occupy Wall Street a Protest&#13;
06/ Spatial Issues at Stake in Occupy Wall Street: Considering the Privately Owned Public Spaces&#13;
07/ The Tremendous Power of Space&#13;
08/ The Archipelago as a Territorial Manifesto&#13;
09/ About the Notion of Occupying&#13;
10/ Judith Butler to the Occupy Movement: “This is a Politics of the Public Body”&#13;
11/ Occupy the Department of Buildings&#13;
12/ Creating the Urban Labyrinth in an Orthogonal Street Grid&#13;
13/ National Security Drones vs. Liam Young’s Electronic Counter-Measures&#13;
14/ Aestheticizing Violence + Capitalizing on the Revolt Imaginary&#13;
15/ Impetus&#13;
16/ Occupy Gezi: Why Are Politicians Afraid of Bodies&#13;
17/ The Republic of Taksim&#13;
18/ What Is a People?&#13;
19/ The Political Archipelago: For a New Paradigm of Territorial Sovereignty&#13;
20/ Official Report on the question of the so-called New York Commune&#13;
21/ The New York Commune [Film in Progress]&#13;
&#13;
This work is Open Access, which means that you are free to copy, distribute, display, and perform the work as long as you clearly attribute the work to the authors, that you do not use this work for commercial gain in any form whatsoever, and that you in no way alter, transform, or build upon the work outside of its normal use in academic scholarship without express permission of the author and the publisher of this volume. For any reuse or distribution, you must make clear to others the license terms of this work (http://creativecommons.org/licenses/by-nc-nd/3.0/)</text>
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A l&amp;rsquo;occasion d&amp;rsquo;un grand projet de d&amp;eacute;veloppement urbain appel&amp;eacute; projet ZACA (Zone d&amp;rsquo;am&amp;eacute;nagement commerciale et administrative), les habitants de certains quartiers du centre-ville de Ouagadougou, capitale du Burkina Faso, ont &amp;eacute;t&amp;eacute; expropri&amp;eacute;s et leurs habitations ras&amp;eacute;es. Auparavant, ils avaient lutt&amp;eacute; farouchement contre le projet par un mouvement d&amp;rsquo;opposition dont l&amp;rsquo;ampleur du mouvement a surpris les observateurs. Ce mouvement s&amp;rsquo;est caract&amp;eacute;ris&amp;eacute; par un recours important &amp;agrave; l&amp;rsquo;islam : ses principaux animateurs &amp;eacute;taient des im&amp;acirc;ms des quartiers et les protestations utilisaient une symbolique religieuse.  Une telle inscription d&amp;rsquo;une lutte sociale dans un cadre islamique tranchait fortement avec l&amp;rsquo;habituelle complaisance de l&amp;rsquo;islam envers l&amp;rsquo;&amp;Eacute;tat.&lt;br /&gt;
&lt;br /&gt;
Cette apparente irruption de l&amp;rsquo;islam dans le champ social invite donc &amp;agrave; revoir l&amp;rsquo;histoire de l&amp;rsquo;islam burkinab&amp;egrave; sous l&amp;rsquo;angle de son implantation dans le milieu urbain en rapide mutation de Ouagadougou. On peut se demander, au vu de l&amp;rsquo;opposition soulev&amp;eacute;e par le projet ZACA, s&amp;rsquo;il existe au Burkina Faso, en marge de l&amp;rsquo;islam complaisant envers le pouvoir, un islam pr&amp;ecirc;t &amp;agrave; affronter l&amp;rsquo;&amp;Eacute;tat.&lt;br /&gt;
&lt;br /&gt;
Le projet ZACA a r&amp;eacute;v&amp;eacute;l&amp;eacute; la marginalisation de la zone au sein de la ville en m&amp;ecirc;me temps qu&amp;rsquo;il a r&amp;eacute;activ&amp;eacute; une culture de r&amp;eacute;sistance propre &amp;agrave; ces quartiers. Il a &amp;eacute;galement mis &amp;agrave; nu les clivages qui traversent la communaut&amp;eacute; musulmane, notamment entre les jeunes et les a&amp;icirc;n&amp;eacute;s, de m&amp;ecirc;me que les tentatives contrast&amp;eacute;es et dans l&amp;rsquo;ensemble limit&amp;eacute;es des musulmans pour contrer la marginalisation dont ils sont victimes dans la soci&amp;eacute;t&amp;eacute; burkinab&amp;egrave;. Enfin, le projet ZACA constitue une excellente illustration de la fa&amp;ccedil;on par laquelle l&amp;rsquo;&amp;Eacute;tat conserve le contr&amp;ocirc;le de la situation sociale face &amp;agrave; une soci&amp;eacute;t&amp;eacute; civile remuante.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Louis Audet Gosselin&lt;/b&gt; est doctorant et enseignant au D&amp;eacute;partement de sociologie de l&amp;rsquo;Universit&amp;eacute; du Qu&amp;eacute;bec &amp;agrave; Montr&amp;eacute;al.&lt;/div&gt;
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                <text>http://revueagone.revues.org/78</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &amp;quot;Lorsque l&amp;rsquo;Europe sera pos&amp;eacute;e comme entit&amp;eacute; politico-&amp;eacute;conomique, elle pourra alors d&amp;eacute;cider de gestes forts. On d&amp;eacute;molira alors (sans regret) nos b&amp;acirc;timents actuels devenus, entre-temps, probablement totalement obsol&amp;egrave;tes. Une telle &amp;eacute;volution sera sans doute radicale mais elle r&amp;eacute;pondra d&amp;rsquo;un autre besoin de d&amp;eacute;veloppement.&lt;br /&gt; Les pelleteuses d&amp;rsquo;aujourd&amp;rsquo;hui et de demain auront remplac&amp;eacute; les incendies, les tremblements de terre ou les guerres de jadis.&amp;quot;&lt;br /&gt; &lt;br /&gt; &lt;b&gt;Sommaire du dossier :&lt;br /&gt; &lt;/b&gt;&lt;br /&gt; &amp;bull; La parabole de Gino, Beno&amp;icirc;t Eug&amp;egrave;ne&lt;br /&gt; &amp;bull; Naissance du promoteur, Louis Chevalier&lt;br /&gt; &amp;bull; Le paysage contemporain de la ville de Marseille. Aux origines de l&amp;rsquo;avant-derni&amp;egrave;re destruction (1960-2005), Al&amp;egrave;ssi Dell&amp;rsquo;Umbria&lt;br /&gt; &amp;bull; La volont&amp;eacute; de non-savoir, Jean-Pierre Garnier&lt;br /&gt; &amp;bull; Comment la gentrification est devenue, de ph&amp;eacute;nom&amp;egrave;ne marginal, un projet politique global, Mathieu Van Criekingen&lt;br /&gt; &amp;bull; Un d&amp;eacute;guerpissement exemplaire &amp;agrave; Ouaga (Burkina Faso), Patrick Taliercio&lt;br /&gt; &amp;bull; Revitaliser la ville indienne. Milieux d&amp;rsquo;affaires, soci&amp;eacute;t&amp;eacute; civile &amp;amp; politiques anti-pauvres, Solomon Benjamin&lt;br /&gt; &amp;bull; Les jeux Olympiques, m&amp;eacute;daille d&amp;rsquo;or des expulsions, Centre on Housing Rights and Evictions&lt;br /&gt; &amp;bull; Les mirages du partenariat public-priv&amp;eacute;. Le cas des municipalit&amp;eacute;s au Qu&amp;eacute;bec, Pierre J. Hamel&lt;br /&gt; &amp;bull; L&amp;rsquo;international sera le genre humain. Une exp&amp;eacute;rience de planification n&amp;eacute;olib&amp;eacute;rale au quartier Midi (Bruxelles), Beno&amp;icirc;t Eug&amp;egrave;ne&lt;br /&gt; &amp;bull; Ce ne sont que les &amp;eacute;manations toxiques de la cerfelle d&amp;rsquo;un prof !, Borislav Pekic&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Les ind&amp;eacute;sirables&lt;/a&gt; (Patrick Taliercio).&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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