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                <text>Quels sont les rapports qu'entretiennent les femmes marocaines avec leur ville ? Quelle est la place réelle qu'elles occupent dans les espaces public et privé ? Comment la ville de Rabat, capitale moderne, ouverte sur l'Occident porte-t-elle la modernité des femmes ?&#13;
&#13;
Cet ouvrage se propose de répondre à toutes ces questions et il entend montrer l'évolution de la place des femmes à travers l'analyse de l'espace (la ville et le logement) tel qu'il est vécu, utilisé et pratiqué par les femmes. En effet, le contexte urbain révèle et reproduit les inégalités entre les sexes et nous montre comment chacun des deux sexes vit la ville à sa manière et s'y comporte selon les normes et les valeurs qu'elle lui dicte. Il est intéressant d'analyser la particularité de l'occupation et de l'organisation de l'espace par les femmes. &#13;
&#13;
Il s'agit aussi d'explorer leurs actions et leurs compétences pour gérer l'espace domestique, leurs stratégies résidentielles et familiales et de voir les ressources ou les stratégies de contournement et de détournement auxquelles elles ont recours pour arriver à leurs fins, ainsi que les différents changements qu'elles inscrivent dans la vie sociale&#13;
&#13;
Avec une préface de Sylvette Denèfle.&#13;
&#13;
Safâa Monqid est sociologue et arabisante. Elle est maître de conférences à l’université Paris 3, Sorbonne nouvelle. Elle a été responsable du programme Femmes et ville au Centre d’études et de documentation économiques juridiques et sociales (Cedej) au Caire, entre 2008 et 2011.</text>
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                <text>La ville a-t-elle un sexe ?</text>
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                <text>Un Café-géo organisé à Tours par les associations Confluence, ESSPACES et l'Université Populaire de Tours le 16 novembre 2010.&#13;
&#13;
L’espace urbain : miroir des inégalités homme/femme&#13;
&#13;
Quarante ans après la révolution sexuelle, les rapports hommes/femmes restent marqués par d’importants déséquilibres au sein de la société voire par le maintien de profondes inégalités sociales. Si les femmes semblent avoir pu quitté en majorité l’espace cloisonné du foyer pour entrer de plein pied dans la vie professionnelle, la question de leur place dans la ville reste entière. Ainsi, les valeurs véhiculées par l’architecture, la place répartie entre les sexes dans l’espace public nous montrent notamment à quel point l’espace urbain est le reflet de rapports de domination encore très prégnants dans notre société. La ville des femmes est-elle la même que celle des hommes ? Comment se traduisent les rapports hommes/femmes au sein de l’espace urbain ? La manière dont la ville se fait et se pense est-elle sexuée ?&#13;
 &#13;
Avec Sylvette Denèfle, professeure de sociologie à l'université François-Rabelais de Tours.&#13;
&#13;
Crévilles a pris en charge l’enregistrement et la mise en ligne de ce café géographique, avec une captation et un montage par le collectif de réalisateurs Sans Canal Fixe.</text>
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Tim Reinke-Williams</text>
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Tim Reinke-Williams from the University of Northampton presented to the Metropolitan History Seminar group, a paper entitled &amp;lsquo;Gender and sociability in early modern London&amp;rsquo;.  This paper examines women of the middling sort and labouring poor in relation to London neighbourhood communities of the sixteenth and seventeenth century. Reinke-Williams scrutinises this topic through neighbourliness, company and civility.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Tim Reinke-Williams &lt;/b&gt;is a Lecturer in History at the University of Northampton.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Norma Claire Moruzzi</text>
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&amp;nbsp;&lt;/div&gt;
Utilizing an interdisciplinary approach and based on extensive field work experience, the book project Tied Up in Tehran addresses one of the key paradoxes of contemporary Iran: women&amp;rsquo;s fragmented experiences of shaping a modern, urban identity in a postrevolutionary state that has explicitly Islamicized public institutions, space, and rhetoric, while also providing the conditions to enable women to emerge from the traditional private realm and engage actively as social and political agents. Although immediately after the 1979 Revolution the Iranian state tried to enforce a domestic, private, and religiously-defined traditional role for women, over subsequent decades both society and the state have become more accepting of women&amp;rsquo;s public participation in education, politics, and the workforce, and accustomed to their presence in mixed public spaces. Now, the argument in the Islamic Republic is not over whether women should be part of public life, it is over how they, and the youth of both sexes, should comport themselves as public and private citizens. In order to examine this gendered process of fundamental transformation within a highly politicized Muslim society and Islamic state, Tied Up in Tehran focuses on women&amp;rsquo;s public and private lives in the capital city, and the shifting dynamics of quotidian urban life: daily relations in the family, in the workplace, in the street, and on the body.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Norma Claire Moruzzi &lt;/b&gt;is Associate Professor of Political Science, Gender and Women's Studies, and History, and Director of the International Studies Program at the University of Illinois at Chicago.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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4 March 2011

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Simon Black</text>
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&amp;nbsp;&lt;/div&gt;
Simon's research employs a feminist political economy lens to examine how state and civil society groups respond to, manage, and/or mediate crisis tendencies in social reproduction resulting from the neoliberal restructuring of welfare in two urban political economies - Toronto and New York. He is also interested in the theory and practice of community unionism, and organized labour's changing relation to the city and urban governance.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Simon Black &lt;/b&gt;is a PhD candidate in the Department of Political Science at York University.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Solomon Benjamin, 
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Ravi Sundaram</text>
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&amp;nbsp;&lt;/div&gt;
&amp;ldquo;State, Space and Citizenship&amp;rdquo; is the title of a year of thematic programming on key issues confronting Indian cities, beginning in January 2009. This is sponsored by the Center for South Asian Studies at the University of Michigan as a part of the Trehan India Initiative.&lt;br /&gt;
&lt;br /&gt;
The United Nations estimates that India&amp;rsquo;s urban population will nearly double to reach 586 million by 2030. This urbanization is taking place as the country grapples with the dramatic challenges and promises presented by economic liberalization and exposure to global flows of people, ideas, finance, investment, and media.&lt;br /&gt;
&lt;br /&gt;
The first Trehan India Initiative Theme Year at the University of Michigan will address how urbanization is transforming contemporary India socially, economically, politically, culturally, and environmentally. It will focus on three closely related areas of investigation:&lt;br /&gt;
&lt;br /&gt;
1. Transformations in urban politics and the role of the state in urban development&lt;br /&gt;
2. Changes in the production of urban space&lt;br /&gt;
3. Issues of citizenship and politics in the urban realm.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Solomon Benjamin&lt;/b&gt; is an assistant professor of political science at the University of Toronto. He was previously a consultant on urban development issues and an independent scholar based in Bangalore.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Ravi Sundaram&lt;/b&gt; is a fellow at the Centre for the Study of Developing Societies (CSDS), and a founding member of SARAI, a coalition of researchers that has had a major impact on contemporary scholarship on urban issues in India.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Paromita Vohra&lt;/b&gt; is a filmmaker and writer whose work plays with fiction and non-fiction to focus on ideas of gender, urban life and popular culture.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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C&amp;eacute;cile Duvignacq-Crois&amp;eacute;</text>
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Presses Universitaires de Rennes

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&lt;br /&gt;
Avec une pr&amp;eacute;face de Florence Bourillon.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;C&amp;eacute;cile Duvignacq-Crois&amp;eacute;&lt;/b&gt;, professeure agr&amp;eacute;g&amp;eacute;e, enseigne l&amp;rsquo;histoire et la g&amp;eacute;ographie dans l&amp;rsquo;acad&amp;eacute;mie de Cr&amp;eacute;teil. Elle est associ&amp;eacute;e aux archives d&amp;eacute;partementales en tant que professeure-relais de la d&amp;eacute;l&amp;eacute;gation acad&amp;eacute;mique &amp;agrave; l&amp;rsquo;&amp;eacute;ducation artistique et &amp;agrave; l&amp;rsquo;action culturelle. Sa th&amp;egrave;se de doctorat a &amp;eacute;t&amp;eacute; r&amp;eacute;compens&amp;eacute;e par le prix de th&amp;egrave;se de l&amp;rsquo;universit&amp;eacute; Paris-Est en 2011.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&lt;div&gt;&amp;nbsp;&lt;/div&gt;&#13;
&lt;div&gt;Dans un environnement global o&amp;ugrave; les villes sont en comp&amp;eacute;tition les unes avec les autres, les autorit&amp;eacute;s municipales de Chicago ont mis en place, depuis une vingtaine d&amp;rsquo;ann&amp;eacute;es, une politique de revitalisation des espaces publics du centre ville. Celle-ci promeut la privatisation des services, la d&amp;eacute;r&amp;eacute;glementation et les partenariats public-priv&amp;eacute;. Comme dans d&amp;rsquo;autres villes am&amp;eacute;ricaines, cette politique implique aussi parfois de l&amp;rsquo;interventionnisme &amp;agrave; l&amp;rsquo;encontre des "ind&amp;eacute;sirables" et induit des effets comme la gentrification. Se pose donc la question de l&amp;rsquo;acc&amp;egrave;s &amp;agrave; la ville et &amp;agrave; ses espaces, qu&amp;rsquo;ils soient publics, semi-publics ou "publics-priv&amp;eacute;s".&lt;/div&gt;&#13;
&lt;br /&gt; Pour tenter de r&amp;eacute;pondre &amp;agrave; cette question, l&amp;rsquo;auteur a interrog&amp;eacute; des charg&amp;eacute;s de d&amp;eacute;veloppement &amp;agrave; la mairie, des responsables du logement social &amp;agrave; Chicago, des sp&amp;eacute;cialistes de l&amp;rsquo;urbanisme et de la planification, des repr&amp;eacute;sentants d&amp;rsquo;associations de quartiers et des habitants des quartiers centraux. Beaucoup de chercheurs ont d&amp;eacute;j&amp;agrave; &amp;eacute;crit sur le lien entre statut social, appartenance ethnique et espace urbain. La th&amp;egrave;se ici est que non seulement la classe et l&amp;rsquo;appartenance ethnique sont des cat&amp;eacute;gories importantes pour expliquer qui a acc&amp;egrave;s &amp;agrave; la ville, et en particulier au centre-ville revitalis&amp;eacute; et privatis&amp;eacute; de Chicago, mais que la variable de genre, qui leur est &amp;eacute;troitement li&amp;eacute;e, doit &amp;ecirc;tre prise en compte pour analyser les processus r&amp;eacute;cents et complexes de transformation de l&amp;rsquo;espace public urbain.&lt;br /&gt; &lt;br /&gt; &lt;strong&gt;Laurence Gervais&lt;/strong&gt; est professeure des universit&amp;eacute;s en &amp;eacute;tudes am&amp;eacute;ricaines &amp;agrave; l&amp;rsquo;universit&amp;eacute; Paris Ouest &amp;ndash; Nanterre &amp;ndash; La D&amp;eacute;fense et membre du CREA (Paris X, EA 370, "Centre de recherches anglophones"), ainsi que du groupe de recherches MAPS (Paris‑Sorbonne, EA 4086, "Histoire et dynamiques des espaces anglophones"). Sp&amp;eacute;cialiste de sociologie urbaine et de g&amp;eacute;ographie culturelle, elle s&amp;rsquo;int&amp;eacute;resse plus particuli&amp;egrave;rement aux questions li&amp;eacute;es &amp;agrave; la construction des identit&amp;eacute;s culturelles dans la ville am&amp;eacute;ricaine.</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher:&lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Growing urbanization affects women and men in fundamentally different ways, but the relationship between gender and city environments has been ignored or misunderstood. Women and men play different roles, frequent different public areas, and face different health risks. Women suffer disproportionately from disease, injury, and violence because their access to resources is often more limited than that of their male counterparts. Yet, when women are healthy and safe, so are their families and communities. Urban policy makers and public health professionals need to understand how conditions in densely populated places can help or harm the well-being of women in order to serve this large segment of humanity.&lt;br /&gt; &lt;br /&gt; Women's Health and the World's Cities illuminates the intersection of gender, health, and urban environments. This collection of essays examines the impact of urban living on the physical and psychological states of women and girls in Africa, Asia, Latin America, and the United States. Urban planners, scholars, medical practitioners, and activists present original research and compelling ideas. They consider the specific needs of subpopulations of urban women and evaluate strategies for designing spaces, services, and infrastructure in ways that promote women's health. Women's Health and the World's Cities provides urban planners and public health care providers with on-the-ground examples of projects and policies that have changed women's lives for the better.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Afaf Ibrahim Meleis&lt;/b&gt; is Margaret Bond Simon Dean of Nursing and Professor of Nursing and Sociology at the University of Pennsylvania School of Nursing and the author of Theoretical Nursing: Development and Progress.&lt;br /&gt; &lt;b&gt;Eugenie L. Birch &lt;/b&gt;is Lawrence C. Nussdorf Professor of Urban Research and Education and Chair of the Graduate Group in City and Regional Planning at the University of Pennsylvania School of Design.&lt;br /&gt; &lt;b&gt;Susan M. Wachter&lt;/b&gt; is Richard B. Worley Professor of Financial Management and Professor of Real Estate and Finance at The Wharton School and Professor of City and Regional Planning at the University of Pennsylvania School of Design.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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Archives contemporaines

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Ce livre fait le pari d&amp;rsquo;analyser en profondeur les r&amp;eacute;bellions urbaines sur la moyenne dur&amp;eacute;e (de 1968 &amp;agrave; 2005) et de croiser la question des engagements et du genre ce qui implique des approches comparatiste et pluridisciplinaire &amp;ndash; histoire, science politique et sociologie sont ainsi convoqu&amp;eacute;es - ainsi que jeux d&amp;rsquo;&amp;eacute;chelles &amp;ndash; quartier, entreprise, ville, pays, espace europ&amp;eacute;en.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Ce qui pourrait appara&amp;icirc;tre &amp;agrave; premi&amp;egrave;re vue comme une fragmentation, permet en r&amp;eacute;alit&amp;eacute;, tel un kal&amp;eacute;idoscope, de recomposer des configurations en d&amp;eacute;senclavant les ph&amp;eacute;nom&amp;egrave;nes de r&amp;eacute;bellions pour leur donner sens et de mettre en lumi&amp;egrave;re la circulation des repr&amp;eacute;sentations, des pratiques, des modalit&amp;eacute;s d&amp;rsquo;action d&amp;rsquo;un espace et d&amp;rsquo;une r&amp;eacute;volte &amp;agrave; l&amp;rsquo;autre. Ainsi se dessinent les processus d&amp;rsquo;identification et les enjeux identitaires comme les processus d&amp;rsquo;association et de politisation dans les moments de rupture et de recomposition individuelle et collective.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Sommaire :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;R&amp;eacute;bellions urbaines et mobilisations&lt;/b&gt;&lt;br /&gt;
A la fronti&amp;egrave;re du politique ; action et discours des &amp;quot;jeunes de cit&amp;eacute;&amp;quot; de SOS Avenir, Minguettes (1981-1983)&lt;br /&gt;
Les raisons de la col&amp;egrave;re ; sur l'&amp;eacute;meute de novembre 2005&lt;br /&gt;
Quand les jeunes d'un quartier populaire interpr&amp;egrave;tent les &amp;eacute;meutes urbaines&lt;br /&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;b&gt;Genre et mobilisations&lt;/b&gt;&lt;br /&gt;
Za&amp;acirc;ma d'Banlieue (1979-1984) : les p&amp;eacute;r&amp;eacute;grinations d'un collectif f&amp;eacute;minin au sein des luttes de l'immigration&lt;br /&gt;
Des mobilisations de femmes en tant que femmes &amp;quot;racis&amp;eacute;es&amp;quot; : les militantes des mouvements Ni putes ni soumises et des Indig&amp;egrave;nes de la R&amp;eacute;publique&lt;br /&gt;
Le loisir, moteur de la r&amp;eacute;bellion silencieuse des descendantes de l'immigration maghr&amp;eacute;bine dans les quartiers populaires en France&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Quelles issues politiques et syndicales ? &lt;/b&gt;&lt;br /&gt;
La destruction de la cit&amp;eacute; Olivier-de-Serres &amp;agrave; Villeurbanne (1978-1984) ; Charles Hernu pr&amp;eacute;curseur de la politique de la ville ?&amp;nbsp; L'ethnicit&amp;eacute; en politique ; El&amp;eacute;ments sur le rapport au politique des jeunes issus de l'immigration dans les quartiers populaires&lt;br /&gt;
Jeunes et pr&amp;eacute;caires dans l'action syndicale : modalit&amp;eacute;s d'engagement et processus d'apprentissage&lt;br /&gt;
&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;br /&gt;
&lt;b&gt;Perspectives europ&amp;eacute;ennes compar&amp;eacute;es&lt;/b&gt;&lt;br /&gt;
Comment expliquer l'absence de violences urbaines en Allemagne ? Mise en perspective historique&lt;br /&gt;
Les mutations des d&amp;eacute;sordres urbains au Royaume-Uni au cours des trente derni&amp;egrave;res ann&amp;eacute;es&lt;br /&gt;
De l'usine au quartier : les luttes sociales des immigr&amp;eacute;s et de leurs descendants en Belgique&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Comment les femmes se repr&amp;eacute;sentent-elles et vivent-elles la ville ? En fonction de quels crit&amp;egrave;res, motivations, attraits, n&amp;eacute;cessit&amp;eacute;s, pr&amp;eacute;cautions et m&amp;ecirc;me pr&amp;eacute;ventions se d&amp;eacute;placent-elles ?&lt;/div&gt;
&lt;br /&gt;
S&amp;rsquo;int&amp;eacute;resser aux repr&amp;eacute;sentations et aux pratiques citadines des femmes, Bordelaises en l&amp;rsquo;occurrence, tient ici &amp;agrave; deux raisons. La premi&amp;egrave;re part du constat que les femmes, qui assument toujours la plus grosse part des t&amp;acirc;ches domestiques (espace priv&amp;eacute;), ont &amp;eacute;galement investi, depuis plusieurs d&amp;eacute;cennies, la sph&amp;egrave;re du travail r&amp;eacute;mun&amp;eacute;r&amp;eacute; et de l&amp;rsquo;espace public.&lt;br /&gt;
&lt;br /&gt;
Il r&amp;eacute;sulte pour elles, de cette double fonction, un rapport &amp;agrave; la ville riche et complexe, qui fait du &amp;quot;deuxi&amp;egrave;me sexe&amp;quot; celui de l&amp;rsquo;urbanit&amp;eacute; la plus accomplie. Cependant, l&amp;rsquo;expression m&amp;ecirc;me de &amp;quot;deuxi&amp;egrave;me sexe&amp;quot; traduit une situation de domination que r&amp;eacute;v&amp;egrave;le bien le terme en d&amp;eacute;bat de &amp;quot;genre&amp;quot;. S&amp;rsquo;agit-il d&amp;rsquo;une domination masculine ? D&amp;rsquo;un ph&amp;eacute;nom&amp;egrave;ne plus large : patriarcal, familial, social ? Les femmes sont-elles victimes et/ou dans une certaine mesure, complices de leur situation de domin&amp;eacute;es ? Toujours est-il qu&amp;rsquo;elles ne font pas usage de la ville et de ses ressources dans une totale s&amp;eacute;r&amp;eacute;nit&amp;eacute; et libert&amp;eacute;.&lt;/div&gt;
&lt;br /&gt;
Ce sont &amp;agrave; ces limites, &amp;agrave; ces &amp;quot;murs invisibles&amp;quot; qui bornent l&amp;rsquo;espace de vie des citadines que s&amp;rsquo;attache ce livre-enqu&amp;ecirc;te. En s&amp;rsquo;effor&amp;ccedil;ant d&amp;rsquo;identifier et de comprendre la nature des relations que les femmes tissent entre leur int&amp;eacute;rieur (le logement, la maison) et l&amp;rsquo;ext&amp;eacute;rieur, cet ouvrage tente d&amp;rsquo;expliquer le plaisir que certains lieux leur procurent et l&amp;rsquo;aversion qu&amp;rsquo;elles &amp;eacute;prouvent pour d&amp;rsquo;autres. Il ressort de ce tableau des portraits d&amp;rsquo;une telle vari&amp;eacute;t&amp;eacute; que la validit&amp;eacute; m&amp;ecirc;me de la d&amp;eacute;signation d&amp;rsquo;un groupe homog&amp;egrave;ne de femmes est questionn&amp;eacute;e.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Guy Di M&amp;eacute;o&lt;/b&gt; est professeur &amp;agrave; l&amp;rsquo;Universit&amp;eacute; de Bordeaux III-Michel de Montaigne o&amp;ugrave; il enseigne la g&amp;eacute;ographie sociale. Il est membre de l&amp;rsquo;UMR 5185 ADES du CNRS.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Shilpa Ranade

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Presenting an original take on women&amp;rsquo;s safety in the cities of twenty-first century India, Why Loiter? maps the exclusions and negotiations that women from different classes and communities encounter in the nation&amp;rsquo;s urban public spaces.&lt;br /&gt;
&lt;br /&gt;
Basing this book on more than three years of research in Mumbai, Shilpa Phadke, Sameera Khan and Shilpa Ranade argue that though women&amp;rsquo;s access to urban public space has increased, they still do not have an equal claim to public space in the city. And they raise the question: can women&amp;rsquo;s access to public space be viewed in isolation from that of other marginal groups? &lt;br /&gt;
&lt;br /&gt;
Going beyond the problem of the real and implied risks associated with women&amp;rsquo;s presence in public, they draw from feminist theory to argue that only by celebrating loitering&amp;mdash;a radical act for most Indian women&amp;mdash;can a truly equal, global city be created.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Shilpa Phadke &lt;/b&gt;is Assistant Professor at the Centre for Media and Cultural Studies at the Tata Institute of Social Sciences, Mumbai, and an Associate at PUKAR - Partners for Urban Knowledge, Action and Research.&lt;/div&gt;
&lt;b&gt;Sameera Khan &lt;/b&gt;is a Mumbai-based journalist and writer who teaches journalism at the Tata Institute of Social Sciences, Mumbai.&lt;/div&gt;
&lt;b&gt;Shilpa Ranade &lt;/b&gt;is an architect and a partner in the Mumbai-based design firm DCOOP.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Th&amp;egrave;se pour le doctorat en science politique de l'Institut d'Etudes Politiques de Paris soutenue sous le titre : S&lt;i&gt;tyles de vie citadins, r&amp;eacute;invention des f&amp;eacute;minit&amp;eacute;s. Une sociologie politique de l'acc&amp;egrave;s aux espaces publics des jeunes Saoudiennes &amp;agrave; Riyad&lt;/i&gt;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Membres du jury : M. Gilles KEPEL, Professeur des universit&amp;eacute;s (IEP de Paris) ; M. Michel KOKOREFF, Professeur des universit&amp;eacute;s (Nancy 2) ; Mme St&amp;eacute;phanie LATTE ABDALLAH, Charg&amp;eacute;e de recherche au CNRS (IREMAM Aix- en-Provence) ; Mme Catherine MARRY, Directrice de recherche au CNRS (CMH-Paris), rapporteure ; M. Erik NEVEU, Professeur des universit&amp;eacute;s (IEP de Rennes), rapporteur ; M. Ghassan SALAME, Professeur des universit&amp;eacute;s (IEP de Paris), directeur de th&amp;egrave;se.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Sommaire&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Introduction.&lt;br /&gt;
&lt;br /&gt;
Premi&amp;egrave;re partie. De la distinction nationale au discours de r&amp;eacute;forme : mod&amp;egrave;les de f&amp;eacute;minit&amp;eacute; et s&amp;eacute;gr&amp;eacute;gation(s) dans les espaces publics.&lt;br /&gt;
Chapitre I. S&amp;eacute;gr&amp;eacute;gation des sexes et discours de distinction nationale.&lt;br /&gt;
Chapitre II. Discours de r&amp;eacute;forme et nouveaux espaces accessibles aux femmes.&lt;br /&gt;
&lt;br /&gt;
Deuxi&amp;egrave;me partie. N&amp;eacute;gocier la ville en tant que jeune Saoudienne : co&amp;ucirc;ts et modalit&amp;eacute;s d'acc&amp;egrave;s &amp;agrave; des styles de vie mobiles.&lt;br /&gt;
Chapitre III. Entre s&amp;eacute;curit&amp;eacute; et respectabilit&amp;eacute;, l'invisibilit&amp;eacute; comme modalit&amp;eacute; paradoxale d'acc&amp;egrave;s aux espaces urbains.&lt;br /&gt;
Chapitre IV. N&amp;eacute;gocier une mobilit&amp;eacute; et en payer le co&amp;ucirc;t.&lt;br /&gt;
Chapitre V. L'activit&amp;eacute; professionnelle comme style de vie, la r&amp;eacute;alisation de soi comme objectif.&lt;br /&gt;
&lt;br /&gt;
Troisi&amp;egrave;me partie. La soci&amp;eacute;t&amp;eacute; des jeunes citadines : interactions et identifications au sein des espaces partag&amp;eacute;s.&lt;br /&gt;
Chapitre VI. Le d&amp;eacute;veloppement d'une homosociabilit&amp;eacute; : d&amp;eacute;passer la &amp;quot;discrimination&amp;quot; et le &amp;quot;racisme&amp;quot; ?&lt;br /&gt;
Chapitre VII. Transgresser ensemble.&lt;br /&gt;
Chapitre VIII. Style contre style : la performance de f&amp;eacute;minit&amp;eacute;s consum&amp;eacute;ristes.&lt;br /&gt;
&lt;br /&gt;
Conclusion g&amp;eacute;n&amp;eacute;rale.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Women in the city in turn-of-the-century San Francisco&lt;br /&gt; &lt;br /&gt; In Women and the Everyday City, Jessica Ellen Sewell explores the lives of women in turn-of-the-century San Francisco. A period of transformation of both gender roles and American cities, she shows how changes in the city affected women&amp;rsquo;s ability to negotiate shifting gender norms as well as how women&amp;rsquo;s increasing use of the city played a critical role in the campaign for women&amp;rsquo;s suffrage.&lt;br /&gt; &lt;br /&gt; Focusing on women&amp;rsquo;s everyday use of streetcars, shops, restaurants, and theaters, Sewell reveals the impact of women on these public places&amp;mdash;what women did there, which women went there, and how these places were changed in response to women&amp;rsquo;s presence. Using the diaries of three women in San Francisco (Annie Haskell, Ella Lees Leigh, and Mary Eugenia Pierce, who wrote extensively about their everyday experiences), Sewell studies their accounts of day trips to the city and combines them with memoirs, newspapers, maps, photographs, and her own observations of the buildings that exist today to build a sense of life in San Francisco at this pivotal point in history.&lt;br /&gt; &lt;br /&gt; Working at the nexus of urban history, architectural history, and cultural geography, Women and the Everyday City offers a revealing portrait of both a major American city during its early years and the women who shaped it&amp;mdash;and the country&amp;mdash;for generations to come.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Jessica Ellen Sewell &lt;/b&gt;is assistant professor of art history and American studies at Boston University.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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D&amp;eacute;cembre 2008

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Presses Universitaires de Rennes

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                <text>&lt;div&gt;&lt;b&gt;4e de couverture :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Les villes modernes sont en apparence des lieux de libert&amp;eacute;, de mixit&amp;eacute; que chacun utilise &amp;agrave; sa guise. Les projets de ville sont projets de vie meilleure, voire de soci&amp;eacute;t&amp;eacute; nouvelle, souvent d&amp;rsquo;&amp;eacute;galit&amp;eacute;.&lt;/div&gt;
&lt;br /&gt;
Pourtant l&amp;rsquo;&amp;eacute;tude de leurs fondements historiques, de leurs &amp;eacute;volutions, de leurs projets politiques montre que, tout en &amp;eacute;tant cr&amp;eacute;atrices de pratiques nouvelles et porteuses d&amp;rsquo;innovation, les villes sont fondamentalement le re&amp;#64258;et des normes sociales dominantes.&lt;/div&gt;
&lt;br /&gt;
Et dans les soci&amp;eacute;t&amp;eacute;s actuelles, femmes et hommes n&amp;rsquo;avancent pas du m&amp;ecirc;me pas alors m&amp;ecirc;me que le Droit les y engage.&lt;/div&gt;
&lt;br /&gt;
Comment ce dilemme s&amp;rsquo;est-il inscrit dans l&amp;rsquo;espace urbain ? Comment changer la vie en changeant la ville ? Comment r&amp;ecirc;ver, projeter, r&amp;eacute;aliser des villes o&amp;ugrave; r&amp;egrave;gne l&amp;rsquo;&amp;eacute;galit&amp;eacute; entre les habitants, citoyens et citoyennes ? Quels r&amp;ecirc;ves d&amp;rsquo;&amp;eacute;galit&amp;eacute;, de mixit&amp;eacute;, de s&amp;eacute;paration, de domination se sont inscrits dans l&amp;rsquo;espace des villes ? Quels projets ont &amp;eacute;t&amp;eacute; assez pr&amp;eacute;gnants pour conna&amp;icirc;tre des formes de r&amp;eacute;alisation ? Quelles utopies ont &amp;eacute;chou&amp;eacute; sur la plage des chim&amp;egrave;res ? Quels temps ont port&amp;eacute; des conceptions f&amp;eacute;ministes assez fortes pour modi&amp;#64257;er les r&amp;ocirc;les de sexe, pour donner aux femmes une place d&amp;rsquo;individus &amp;agrave; part enti&amp;egrave;re ?&lt;/div&gt;
&lt;br /&gt;
C&amp;rsquo;est &amp;agrave; partir de ces interrogations que nous avons port&amp;eacute; attention aux dimensions f&amp;eacute;ministes des exp&amp;eacute;rimentations urbaines. Nous avons regard&amp;eacute; les projets anciens et ceux qui sont exp&amp;eacute;riment&amp;eacute;s aujourd&amp;rsquo;hui pour comprendre comment les normes sociales de sexe s&amp;rsquo;affichent dans les villes, comment lieux et genres interagissent dans leur construction sociale simultan&amp;eacute;e, et pour saisir en&amp;#64257;n la sexualit&amp;eacute; comme vecteur fondamental de l&amp;rsquo;utopie socio-urbaine.&lt;/div&gt;
&lt;br /&gt;
&lt;i&gt;Utopies f&amp;eacute;ministes et exp&amp;eacute;rimentations urbaines&lt;/i&gt; r&amp;eacute;unit des r&amp;eacute;&amp;#64258;exions et des analyses sur la place des femmes et des hommes dans la ville et sur les projets urbains &amp;eacute;galitaires, utopistes ou r&amp;eacute;alis&amp;eacute;s, qui veulent changer les rapports entre les sexes.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Maison des sciences de l'homme de Tours&lt;/a&gt;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Les quatres documents &amp;eacute;lectroniques (au formats .ppt) annonc&amp;eacute;s dans cet ouvrage comme &amp;eacute;tant disponibles sur Cr&amp;eacute;villes sont t&amp;eacute;l&amp;eacute;chargeables ici :&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Nathalie Fougeras : Rues et r&amp;eacute;seaux enjeu(x)&lt;/a&gt;&lt;/div&gt;
&lt;br /&gt;
&lt;/a&gt;&lt;/div&gt;
Elizaveta Bozhkova : Partnership for Building Women &amp;amp; Children Friendly City. Petrozavdosk City - Russia&lt;/a&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Rien sans elles - Brest&lt;/a&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Teresa Banaynal-Fernandez : Practices in Responsive Local Governance. Cebu City - Pilippines&lt;/a&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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