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                <text>143-163</text>
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                <text>Renaud Payre</text>
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                <text>■ Renaud Payre : Une république des communes. Henri Sellier et la réforme municipale en avril 1942 En avril 1942, Henri Sellier, maire déchu de Suresnes, écrit à Marcel Déat alors pressenti comme futur directeur des services du ministère de l'Intérieur. Ce document signé par un «théoricien-pra- ticien» de l'administration permet de cerner les enjeux d'un projet de réforme municipale et d'exposer les vertus d'un municipalisme scientifique dont H. Sellier s'est fait le porte-parole tout au long de rentre-deux-guerres. La lettre envoyée au responsable du Parti national populaire offre surtout l'оссаsion à son auteur de reformuler son dessein au moment d'une redéfinition de la Révolution nationale.</text>
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                <text>A Republic of Towns. Henri Sellier and the Municipal Reform in April, 1942. In April, 1942, Henri Sellier, the deposed mayor of Suresnes, wrote to Marcel Déat who was being sounded out about becoming the future head of services at the Ministry of, the Interior. The, document from  the hand of а "theoretician-practitioner" of town administration brings out the issues involved in the municipal reform project and reveals the virtues of the scientific approach to municipal government for which H. Sellier had been the spokesman throughout the period between the wars. In particular, the letter sent to the head of the Parti national populaire gave its author an opportunity to reformulate his plan at the moment to redefine the national revolution/.</text>
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                <text>Payre Renaud, . Une république des communes. Henri Sellier et la réforme municipale en avril 1942. In: Genèses, 41, 2000. Comment décrire les transactions. pp. 143-163.</text>
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                <text>http://www.persee.fr/web/revues/home/prescript/article/genes_1155-3219_2000_num_41_1_1655</text>
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                <text>Une république des communes. Henri Sellier et la réforme municipale en avril 1942</text>
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                <text>131-143</text>
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                <text>Stéphane Beaud</text>
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                <text>The Words of Militants "Beurs". Notes . on a Few Contradictions in their Political Mobilisation This article presents two interviews ! carried out at a distance of one month1 and 700 km with two children of immigrants, both of them militants in associations aimed at strengthening the political mobilisation of the "second generation". The analysis, which comes after the interviews and pays special attention to the social characteristics the two interviews, takes note of certain contradictions in this type of political mobilisation, in relation to the State as well as to the native community.</text>
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                <text>■ Stéphane Beaud: Paroles de militants «beurs». Notes sur quelques contradictions d'une mobilisation politique : Cet article est une présentation de deux entretiens réalisés, à un mois et à 700 km de distance, avec deux enfants d'immigrés, militants dans des associations qui visent à renforcer la mobilisation politique de la «seconde génération». L'analyse, qui suit les entretiens et qui prête attention aux caractéristiques sociales des deux enquêtes, relève certaines contradictions de ce type de mobilisation politique, tant dans le rapport à l'État que dans le rapport à la communauté d'origine.</text>
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                <text>Beaud Stéphane, . Paroles de militants «beurs». Notes sur quelques contradictions d'une mobilisation politique. In: Genèses, 40, 2000. Fabrique des lieux. pp. 131-143.</text>
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                <text>http://www.persee.fr/web/revues/home/prescript/article/genes_1155-3219_2000_num_40_1_1639</text>
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                <text>Paroles de militants «beurs». Notes sur quelques contradictions d'une mobilisation politique</text>
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                <text>81-107</text>
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                <text>Gilles Laferté</text>
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                <text>■ Gilles Laferté: Le spectacle historique de Meaux (1982-2000): l'invention locale d'un modèle national Portée par un contexte de municipalisation et de patrimonialisation de la culture, la municipalité de gauche de Meaux, élue en 1977, fonde un spectacle historique en 1982 qui s'est pérennisé jusqu'à aujourd'hui. À l'époque, en théâtralisant l'histoire dans la cour de la cité épiscopale avec la participation de : centaines de figurants bénévoles, cette animation innove par rapport à l'offre de spectacle en plein air représentée : essentiellement par le son et lumière. La manifestation meldoise fait école et participe à l'institutionnalisation de ce nouveau modèle national de culture locale, le spectacle historique, qui est désormais un «produit» exporté partout en France par ses spécialistes. Les spectacles historiques, produits de l'investissement par le politique des mondes culturels et historiques locaux, redéfinissent l'histoire, la mémoire des lieux, selon des exigences touristiques, spectaculaires et promotionnelles.</text>
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                <text>The Historical Show Of Meaux (1982- 2000): The Local Invention of A National Mode Supported by a context of increasing municipal and national heritage involvement in culture, the Left-wing municipal government of Meaux, elected in 1977, decided to put on an historical show in 1982 which has continued up to the present. At the time, dramatising history in the courtyard of the Episcopal . city with the participation of hundreds of volunteer extras was an innovative event : compared to open-air shows mainly involving sound and light. The Meaux event caught on and has taken part in turning this new national model of local culture - the historical show - into an institution, which has since become a - "product" exported throughout France by its specialists. Historical shows, which are products , resulting from , political investment in local cultural and the historical world, are redefining history and the memory of places in keeping with the requirements of tourists, showmanship and marketing. .</text>
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                <text>Laferté Gilles, . Le spectacle historique de Meaux (1982-2000) : l'invention locale d'un modèle national. In: Genèses, 40, 2000. Fabrique des lieux. pp. 81-107.</text>
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                <text>http://www.persee.fr/web/revues/home/prescript/article/genes_1155-3219_2000_num_40_1_1636</text>
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                <text>Le spectacle historique de Meaux (1982-2000) : l'invention locale d'un modèle national</text>
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                <text>Stéphane Michonneau</text>
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                <text>Society and Commemoration in Barcelona in the Mid-19th Century This article examines the political and social process whereby a part of Barcelona society sought to build a collective memory. The policy of creating a liberal-provincial memory ; involved not only to producing discourse on the Catalans, but also practising it through commemorations in a specific urban setting. The project was not a tangible sign of any alleged pre-nationalism, but on the contrary, a conscious attempt on the part of certain elite groups in Barcelona to propose a new Spanish national consensus. Beyond that, the policy of memory reveals the formation of a society of memory organised with a view to wresting from , the local authorities the legitimacy required to convert individual memories into collective ones. In this case, memory existed only in the mode of conflict. It brought into play strategies of social control through symbols memory was thus used to discipline the particularly refractory Catalan society into assuming the model of a commemorating society. The history of memory is always rooted in social1 history.</text>
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                <text>■ Stéphane Michonneau: Société et commémoration à Barcelone à la mi- хке siècle L'article étudie le processus politique et social par lequel, à partir des années : 1860, une partie de la société barcelonaise prétend construire une mémoire collective. La politique de mémoire libé- ralo-provincialiste renvoie non seulement à la production d'un discours sur le : groupe catalan mais encore, et de manière indissociable, à sa mise en pratique par la commémoration dans un cadre urbain déterminé. Le projet n'est pas le signe tangible d'un prétendu prénationalisme mais bien au contraire une tentative consciente, de la part de certaines élites barcelonaises, de proposer un nouveau consensus national espagnol. Au-delà, cette politique de mémoire met en relief la constitution d'une société de . mémoire organisée en vue de conquérir, auprès des autorités locales, la légitimité nécessaire permettant de convertir ses souvenirs particuliers en souvenirs collectifs. La mémoire n'existe alors que sur. le mode du conflit. Elle met en jeu des : stratégies de contrôle social par le biais &gt; du symbolique: la mémoire sert alors à discipliner une société catalane particulièrement récalcitrante sur le modèle de la société commémorante. Il n'est d'histoire de la mémoire qu'ancrée dans l'histoire sociale.</text>
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                <text>Michonneau Stéphane, . Société et commémoration à Barcelone à la mi-XIXe siècle. In: Genèses, 40, 2000. Fabrique des lieux. pp. 6-32.</text>
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                <text>■ Gérard Chevalier: L'entrée de l'urbanisme à l'Université: la création de l'Institut d'urbanisme (1921-1924) Cet article s'interroge sur l'absence d'évaluation scientifique lors de la création de l'Institut d'urbanisme de l'Université de Paris. L'analyse des aspects épistémologiques du projet et contexte de l'époque montre que, malgré ses incertitudes théoriques, l'urbanisme s'appuyait sur de multiples légitimités en même temps qu'il cristallisait des enjeux sociaux. Cette forte image sociale pouvait d'autant mieux s'imposer aux universitaires concernés qu'ils étaient tous liés à l'urbanisme. Ce qui témoigne du rôle des critères extra-scientifiques dans le jugement des professeurs de l'époque.</text>
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                <text>Bringing Town Planning into the University: the Founding of the Institut d'urbanisme (1921-1924) This article questions the absence of scientific assessment at the time the , Institut d'urbanisme was set up as part of the University of Paris. An analysis of the epistemological aspects of the project and the context of the period shows that, despite : the , lack : of theoretical certitudes to underpin the; discipline of town planning, it was nevertheless based on a number of legitimate sources and, at the same time, crystallised the social stakes involved. Academics involved were all the more ready to accept this powerful social image as they all had connections with town planning, which testifies to the role . played by extra-scientific criteria in the : judgement of professors at the time.</text>
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                <text>Animals in the City: towards an Urban History of Nature This article questions the various ways of understanding the role of the animal in the city. Whether from the standpoint of institutions (setting up zoos), legislation (regulating hygiene standards), or economics (developing new activities to ensure the survival of work horses, city animals allow us to grasp the complexity and paradoxes of new urban practices and perceptions at the core of which lies the question of sensitivity.</text>
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                <text>■ Caroline Hodak : Les animaux dans la cité : pour une histoire urbaine de la nature Ce point critique interroge plusieurs façons d'appréhender la place de l'animal dans la ville. Que ce soit du point de vue institutionnel (l'implantation des zoos), législatif (les réglementations des normes d'hygiène) ou économique (le développement d'activités inédites pour la survie du cheval de trait) l'animal citadin permet de saisir la complexité et les paradoxes de nouvelles pratiques et perceptions urbaines au cœur quelles la question des sensibilités est omniprésente.</text>
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                <text>■ Viviane Claude : Le travail de la difference. Expériences comparatives dans Ie champ municipal à Strasbourg (1900- 1930) La géographie et l'histoire ont créé des situations de comparaison où des personnes ou des groupes sont confrontés à des changements brutaux. L'article porte sur les activités municipales en Alsace- Lorraine telles que des experts, des employés municipaux et des élus ont eu à les analyser et à les évaluer dans les années 1920. Dans ce cas de figure, la comparaison n'est pas menée aux fins de connaissance mais dans une perspective d'action et en fonction d'intérêts pratiques. Les résultats de l'analyse de ce que ces personnes et groupes ont pu comparer ne relèvent donc pas, à proprement parler, de l'analyse comparative. Ils n'en donnent pas moins à voir différentes expériences comparatives qui  donnent toute leur importance aux enjeux sur lesquels la France et l'Allemagne se séparent au début du siècle, notamment celui de la démocratie et celui de la modernisation urbaine.</text>
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                <text>Working on Difference. Comparative Experiences in the Municipal Field in Strasbourg (1900-1930) Geography and history create situations of comparison in which people and groups are faced with sudden changes. This - article deals with : municipal : activities in Alsace-Lorraine as they were analysed and assessed by experts, municipal employees ; and . elected officials in the 1920s. In this instance, the comparison has not been undertaken with a view to knowledge but from the standpoint of action and according to practical interests. Thus, the results of the analysis of these people and groups do not, strictly speaking, fall within the scope of comparative analysis. Nevertheless, they show different comparative experiences that reveal the importance of the stakes separating ; France and Germany at the turn of the century, particularly those of democracy and urban modernisation.</text>
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                <text>Claude Viviane, . Le travail de la différence. Expériences comparatives dans le champ municipal à Strasbourg (1900-1930). In: Genèses, 37, 1999. Sciences du politique. pp. 114-134.</text>
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                <text>Architectural Commissions in the Public Sphere and the Segmentation of the' Architectural Profession. The Effects of Administrative Organisation on the Division of Labour among Architects ' Administrative offices and ministries - have an influence on the trajectory of architects that design public edifices. Starting from a comparison between Public Assistance-Paris Hospitals, representing a new trend in architectural policy which appeared in . the early 1980s, and provincial hospitals, this article clearly demonstrates the decisive role played in the choice of architects : by the. size of the administration? and the degree of attention paid to aesthetic innovation. These choices have an impact on the opportunities for work given to various segments of the - architectural profession, on the pace of career advancement and on the qualifications present in firms. A methodological conclusion therefore has to be drawn: the architectural profession cannot be studied independently of changes in commissions.</text>
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                <text>■ Florent Champy : Commande publique d'architecture et segmentation de la profession d'architecte. Les effets de l'organisation administrative sur la ; répartition du travail entre architectes . Les administrations et les ministères influent sur le devenir des architectes qui conçoivent des édifices publics. A partir d'une comparaison entre l'Assistance publique-hôpitaux de Paris, représentative d'une nouvelle tendance des politiques d'architecture apparue au début des années 1980, et les hôpitaux de province, cet article met en évidence le rôle déterminant joué dans les choix de concepteurs par la taille de l'administration et par l'attention plus ou moins grande qu'elle porte à l'innovation esthétique. Ces choix ont des conséquences sur les occasions de travail données aux différents segments d'architectes, sur le rythme des carrières et sur les qualifications présentes dans les agences. Une conclusion d'ordre méthodologique s'impose donc: la profession d'architecte ne peut être étudiée indépendamment d'une analyse des évolutions de la commande.</text>
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                <text>Champy Florent, . Commande publique d'architecture et segmentation de la profession d'architecte. Les effets de l'organisation administrative sur la répartition du travail entre architectes. In: Genèses, 37, 1999. Sciences du politique. pp. 93-113.</text>
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                <text>Hélène Vacher, Projection coloniale et ville rationalisée. Le rôle de l'espace colonial dans « la - constitution de l'urbanisme en France, 1900-1931</text>
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                <text>77-106</text>
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                <text>■ José Tavares Correia de Lira. Mots cachés : les lieux du mocambo à Recife Dans le Brésil colonial, le mot mocambo référait aux établissements d'esclaves africains en fuite, généralement appelés qui- lombos. Depuis le début du XXe siècle, tandis que le sens originel du mot restait confiné aux lexicographes et aux historiens, les hygiénistes et les élites locales lui donnaient un sens totalement nouveau: . pour les experts et les autorités politiques, mais aussi pour les gens ordinaires, mocambo est devenu une traduction régionale de «slum» ou «taudis». Dans une ville si fière de l'opulence de son passé colonial comme Recife, où la vision , des «mocambos» représentait la décadence depuis l'abolotion de l'esclavage, ce nouveau sens a contribué à légitimer des discours techniques sur l'urbanisme et le logement, saturés de contenus eugénistes.</text>
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                <text>Hidden Words: Mocambo Locations in Recife In colonial Brazil, the word mocambo referred to the settling of African slaves in flight, generally known as quilombos. Since the beginning of the 20th century, whereas the original meaning of the word remained confined to lexigraphs and historians, hygienists and the local elite have given it en entirely new meaning. For experts and political authorities, as well as for ordinary people, macumbo has become a regional translation of «slum» or «hovel». In a city as proud of its opulent colonial past as Recife, where the sight of macombos represented its decadence since the abolition of slavery, this new meaning has : contributed to giving legitimacy to the technical discourse of city planning and housing authorities which is saturated with eugenics.</text>
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                <text>Tavares Correia de Lira José, Charlot Michel, . Mots cachés : les lieux du Mocambo à Recife. In: Genèses, 33, 1998. Les mots de la ville. pp. 77-106.</text>
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                <text>Mots cachés : les lieux du Mocambo à Recife</text>
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                <text>murs. Il sert de lieu d'habitation à une ou plusieurs lignées familiales généralement d'origine non-kairouanaise. Dès le XIXe siècle, les voyageurs occidentaux ont signalé l'existence d'un faubourg des Zlass accueillant les bédouins de la région environnante, venus s'installer d'abord à l'extérieur des remparts avant de se citadiniser. Au lendemain du protectorat (1881), l'autorité administrative française a voulu, par le biais de plusieurs découpages administratifs, évacuer la territorialisation tribale et mara- boutique. Cet objectif sera réalisé au lendemain de lïndépendance (1956) a produit, à son tour, d'autres divisions et mots de la ville générant, dans leur sillage, des modes particuliers de spatialisation et d'urbanité.</text>
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                <text>Districts and Suburbs of the Kairouan Medina. From Words to Modes of Spatialisation The divisions of urban space in the Tunisian city of Kairouan are supported by a specific symbolism and history. Whereas the term «district» {houma) is used to designate the intra-muros city and the term «suburb» (rbat) applies only to the extra-muros area where mainly newcomers dwell, the first entity suggests dwelling in the city centre while the second expresses a borderline position. An ethnographic and historical survey shows that a change took place during the 19th and 20th centuries. It consisted of extending the notion of houma to include two major suburbs of Kairouan. namely al-Giuéblia and al- Jéblia. just as it gradually resulted in a proliferation of suburbs of which there are more than twenty today. In Kairouan. the suburb or rbaî is a closed or open alley that is always situated outside the walls. It serves as the dwelling place of one or more family lines, usually of non-Kairouan origin. As early as the 19th century, Western travellers mentioned the existence of a suburb of Zlass which received Bedouins from the surrounding region . who had first come to settle outside the ramparts before moving inside. At the end of the protectorate (1881), the : French administrative authority wished : to clear tribal and marabou territories. , This objective was achieved after independence (1956). in turn producing other divisions and city words that generated, in their wake, particular: modes of spatalisation and urbanity.</text>
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                <text>Kerrou Mohamed, . Quartiers et faubourgs de la médina de Kairouan. Des mots aux modes de spatialisation. In: Genèses, 33, 1998. Les mots de la ville. pp. 49-76.</text>
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                <text>http://www.persee.fr/web/revues/home/prescript/article/genes_1155-3219_1998_num_33_1_1539</text>
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                <text>Quartiers et faubourgs de la médina de Kairouan. Des mots aux modes de spatialisation</text>
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                <text>Xavier Huetz de Lemps</text>
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                <text>■ Xavier Huetz de Lemps. Nommer la , ville : les usages et les enjeux du toponyme «Manila» au xixe siècle L'objet de cet article est d'appliquer les pistes de recherche ouvertes par le programme scientifique «les Mots de la ville» à l'étude du toponyme Manila au cours du XIXe siècle. Un corpus composé de sources administratives et fiscales, de récits de voyages, d'œuvres littéraires et des lieux d'édition des ouvrages publiés à Manille permet de décrire les mutations complexes des usages du toponyme et des réalités spatiales qu'il recouvre. Dans un second temps, l'étude montre que ces changements ne reflètent pas simplement les transformations matérielles de l'agglomération et met en valeur les enjeux qui : sous-tendent l'évolution lexicale.</text>
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                <text>Naming the City: the Uses and Stakes Involved in the Place Name «Manila» in the 19th Century The aim of this article is to apply research paths opened up by the scientific programme «city Words» to the study of Manila as a place name during the 19th century. A body of texts composed of administrative and tax sources, travel stories, literary works and the publication sites of books put out in Manila makes it possible to describe the complex changes in the uses of the place : name and the spatial reality to which it referred. This study also shows that the changes reflect more than simply the physical1 transformations of the, agglomeration and reveals the stakes underlying the lexical evolution.</text>
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                <text>Huetz de Lemps Xavier, . Nommer la ville : les usages et les enjeux du toponyme «Manila» au XIXe siècle. In: Genèses, 33, 1998. Les mots de la ville. pp. 28-48.</text>
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                <text>http://www.persee.fr/web/revues/home/prescript/article/genes_1155-3219_1998_num_33_1_1538</text>
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                <text>French Geographers' View of the City in the Modern Period, 17th - 18th Century This article attempts to reconstruct the sources of the way geographers used to talk about cities. The importance of Antiquity, of Ptolomaic science and the : major preoccupation with the exact : location of places using astronomical calculations led to a parallel view of stellar and urban systems, and gave rise . to a flattering discourse reproduced in : comparisons borrowed from society. The cities, listed and observed one after another by the same scholars, were poor candidates for such systématisation, hence the early crisis of definitions that was accelerated during the revolutionary period. The number of human beings - a criterion of replacement - also covered other hidden meanings. It did. however, enable a profound change in the elements entering into the definition, which shifted from the very concrete (buildings, dwellings, intra-muros areas) to the immaterial (functions, patterns, environments).</text>
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                <text>Depaule Jean-Charles, Topalov Christian, . Les mots de la ville. In: Genèses, 33, 1998. Les mots de la ville. pp. 2-3.</text>
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                <text>Mi Serge Paugam: Les formes contemporaines de la pauvreté et de l'exclusion. Le point de vue sociologique Les notions de pauvreté et d'exclusion sont au cœur du débat social dans les sociétés- occidentales. En France, la notion d'exclusion est même, devenue familière tant ilen est question dans les commentaires de l'actualité, dans les programmes politiques et les actions menées en direction des populations jugées défavorisées. Cet article montre tout d'abord que l'exclusion comme la pauvreté sont des notions qui ne sont. pas constituées dans le champ de l'action publique indépendamment des recherches eni sciences sociales. Il suggère aussi de marquer une rupture avec l'usage que l'on en fait dans le débat social sans pour autant les rejeter. Les représentations qui les accompagnent et la réalité qu'elles désignent de façon parfois confuse font partie de l'objet sociologique à étudier. Le rôle des chercheurs est d'éclairer ces notions en les dépassant. Pour cela, il faut commencer par les déconstruire, puis procéder à la reconstruction d'un objet qui tout en étant proche s'en distingue pourtant: Pour en faire la» démonstration, l'article présente tion de trois types idéaux de ; relation d'interdépendance entre une population désignée comme «pauvre» ou «exclue» et le reste de la société. Ces trois types appelés pauvreté intégrée, pauvreté marginale et pauvreté disqualifiante permettent d'analyser à la fois la pauvreté en fonction de sa place dans la structure sociale et les institutions d'assistance envers les «pauvres» et les «exclus» comme un instrument de régulation de la société dans son ensemble, c'est à dire considérée comme un tout. La dernière partie de l'article tente de rapprocher les réalités nationales ou régionales des sociétés européennes de ces trois types idéaux, ce qui conduit à vérifier les variations socioculturelles du rapport social à la pauvreté et à l'exclusion.</text>
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                <text>The role of researchers is to clarify these notions by going beyond them. In order to do so, we must begin by deconstructing them and then by constructing an object which, though similar, is nevertheless distinct. As a demonstration, the article presents the development of three types of ideal relationships of interdependence between a population designated as «poor» or «excluded» and the rest of society. These three types are called integrated poverty, marginal poverty and </text>
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                <text>■ Susanna Magri : L'intérieur domestique. Pour une analyse du changement dans les manières d'habiter À partir de la lecture de plusieurs ouvrages ayant traité de l'intérieur domestique à différentes époques, l'auteur montre l'intérêt que présente la reconstruction de l'espace social des usages de l'habitation, à un moment torique donné, pour élaborer une problématique de la transformation des manières d'habiter. Ainsi, le scheme selon lequel l'innovation se diffuserait en suivant un axe vertical, du haut vers le bas de la société, ne s'avère pas toujours exact à la lumière d'une telle analyse. Celle-ci ouvre en outre sur une critique de la lecture « légitimiste » des goûts. Enfin, lorsque la promotion d'un nouveau modèle de consommation est mise en relation avec l'entreprise d'enracinement d'un pouvoir politique d'abord imposé par la force, comme dans le cas de l'Italie fasciste, l'analyse de la domination culturelle s'enrichit d'une dimension souvent négligée: celle du consentement à l'ordre politique régnant.</text>
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                <text>Susanna Magri: The Interior of the Home: towards an analysis of change in the ways of living in domestic space Starting from a reading of several works concerned with the interior of the home at different historical times, the author shows how reconstructing the social sphere of the uses of housing at a given historical moment can serve to develop a conceptual framework for studying the transformation of ways of living in domestic space. In the light of this analysis, the schema according to which innovation is thought to have been disseminated vertically from the top of society to the bottom, is found to be sometimes incorrect. Furthermore, the analysis paves the way for a critique of the «legitimising» reading of taste. Finally, when the promotion of a new consumer model is shown in relation to efforts undertaken to entrench a political power originally imposed by force (as in fascist Italy), the analysis of cultural domination is enriched by an often neglected dimension: consent to the prevailing political order.</text>
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                <text>Magri Susanna, . L'intérieur domestique. Pour une analyse du changement dans les manières d'habiter. In: Genèses, 28, 1997. Étatisations. pp. 146-164.</text>
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                <text>■ Christian Topalov: Maurice Halbwachs, photographe des taudis parisiens (1908) En février 1908, Maurice Halbwachs prend une série de photographies de la Cité Jeanne-d'Arc, un îlot d'habitations populaires dénoncé par les hygiénistes comme l'un des pires «taudis » parisiens, et les remet à Albert Thomas pour que celui-ci les utilise dans l'Humanité dans la campagne des élections municipales. Ces photos inaugurent une phase active de la participation de Halbwachs au réseau du «socialisme normalien» et sont contemporaines de la préparation de sa thèse de droit. Elles s'inscrivent en outre dans une série de promenades parisiennes du sociologue et dans une tradition littéraire et réformatrice d'exploration urbaine. Le regard socialement préconstitué sur la ville et le peuple qui se laisse surprendre dans ces documents constituent la matière première des travaux savants de Halbwachs sur Les expropriations et le prix des terrains à Paris et La classe ouvrière et les niveaux de vie.</text>
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                <text>Christian Topalov: Maurice Halbwachs, the Photographer of Parisian Slums (1908) In February, 1908, Maurice Halbwachs took a series of photographs of the Cité Jeanne-d'Arc, an area of working-class housing denounced by hygienists as one of the worst «slums» in Paris. He gave them to Albert Thomas for publication in Y Humanité, during the municipal election campaign. The photographs signalled the start of an active phase of Halbwachs participation in the «Ecole Normale socialism» network and were contemporary with the preparation of his doctoral thesis in law. Moreover, they belong to a series of walks in Paris and a literary and reformist tradition of urban exploration. The socially prefabricated approach to the city and the people who are revealed in these documents provides the raw material for Halbwach's scholarly work on Expropriation and the Price of Land in Paris and The Working Class and the Standard of Living.</text>
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                <text>■ Zdenek Uherek: L'ethnologie urbaine en pays tchèques Depuis son apparition à la fin du xixe siècle jusqu'à 1948, l'ethnologie tchèque s'intéressait exclusivement au peuple des campagnes. Des travaux d'historiens de la culture et de sociologues portaient toutefois sur les traditions des groupes urbains en vue de les revivifier et, dans rentre-deux-guerres, l'étude des villes était développée surtout par des architectes et urbanistes rationalistes. Si le régime communiste a fait disparaître la sociologie, une ethnologie de la classe ouvrière s'est développée dès les années 1950 et, à partir des années 1970, des recherches historiques sur la culture ouvrière avant la Première Guerre mondiale. Depuis 1989, ces traditions de recherche se poursuivent, mais leurs objets se déplacent vers l'étude de la vie quotidienne et des relations inter-ethniques en ville, notamment dans les centres anciens dégradés et dans les grands ensembles périphériques.</text>
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                <text>Zdenek Uherek: Urban Ethnology in Czech Lands From its first appearance at the end of the 19th century until 1948, Czech ethnology was exclusively devoted to studying the people of the countryside. There were, however, works by historians of culture and sociologists dealing with the traditions of urban groups with a view to reviving them and the study of cities was developed in the inter-war period, mostly by architects and rationalist town planners. Although the Communist regime put an end to sociology, an ethnology of the working class was begun in the 1950s along with historical research on working class culture before World War I starting in 1970. Since 1989, these research traditions have been maintained, but their objects have shifted towards the study of everyday life and inter-ethnic relations in the city, particularly in old, deteriorated city centres and the large housing estates in outlying areas.</text>
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                <text>Uherek Zdenek, Formanek Carole, . L'ethnologie urbaine en pays tchèques. In: Genèses, 28, 1997. Étatisations. pp. 111-127.</text>
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                <text>■ Bruno Dumons, Gilles Pollet: De l'administration des villes au gouvernement des «hommes de la Ville» sous la IIIe République La mise en administration et la républicanisation progressives des sociétés locales, suivies d'une centralisation et d'une relative homogénéisation du statut de la fonction publique territoriale, semblent constituer un bon observatoire pour analyser le mouvement plus général d'étatisation de la société française. La bureaucratisation des municipalités ne débouche toutefois pas toujours sur des organisations municipales plus démocratiques. Mais les effets sociaux de ces processus s'incarnent dans la normalisation des pratiques et l'imposition, à travers les règlements et les statuts, de types comportementaux caractérisant l'employé- modèle, «l'homme de la Ville».</text>
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                <text>Bruno Dumons and Gilles Pollet: From Administering Cities to Governing City Officers during the Third Republic The gradual administrative and republican organisation of local society, followed by centralisation and the relatively uniform status granted to territorial public service, seem to offer a good observatory for the analysis of the more general shift of French society towards state control. The bureaucratising of local governments, however, did not always lead to more democratic municipal organisations. Yet the social effects of these processes were embodied in normalised practices and types of behaviour imposed by regulations and statutes, characterising the model employee: «the officer».</text>
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                <text>Dumons Bruno, Pollet Gilles, . De l'administration des villes au gouvernement des «hommes de la Ville» sous la IIIe République. In: Genèses, 28, 1997. Étatisations. pp. 52-75.</text>
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