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&amp;nbsp;&lt;/div&gt;
Cet ouvrage interroge les enjeux professionnels et politiques de la fabrication urbaine au Maroc, en Alg&amp;eacute;rie et en Tunisie. Dans des villes maghr&amp;eacute;bines en profondes mutations, marqu&amp;eacute;es par l&amp;rsquo;affirmation d&amp;rsquo;un urbanisme qui int&amp;egrave;gre de plus en plus les lois du march&amp;eacute;, l&amp;rsquo;entr&amp;eacute;e par les architectes, les urbanistes, les ing&amp;eacute;nieurs, les cadres municipaux, les promoteurs immobiliers priv&amp;eacute;s, les chefs de projet des holdings d&amp;rsquo;am&amp;eacute;nagement, etc., permet de rep&amp;eacute;rer d&amp;rsquo;importantes recompositions dans la hi&amp;eacute;rarchie des dispositifs et des savoirs techniques l&amp;eacute;gitimes sur la ville.Celles-ci mettent en &amp;eacute;vidence des formes de gouvernance urbaine diff&amp;eacute;renci&amp;eacute;es dans les trois pays.&lt;br /&gt;
&lt;br /&gt;
Les contributions ici rassembl&amp;eacute;es montrent que m&amp;ecirc;me dans des configurations qui restent tr&amp;egrave;s centralis&amp;eacute;es, o&amp;ugrave; la ma&amp;icirc;trise des dynamiques locales et des territoires constitue un &amp;eacute;l&amp;eacute;ment cl&amp;eacute; de gestion du pouvoir et donne lieu &amp;agrave; des dispositifs vari&amp;eacute;s de contr&amp;ocirc;le des populations, l&amp;rsquo;arbitrage des praticiens de l&amp;rsquo;urbanisme et de l&amp;rsquo;am&amp;eacute;nagement compte. Mus par des logiques &amp;eacute;conomiques, professionnelles, corporatistes, id&amp;eacute;ologiques, etc., ils n&amp;eacute;gocient leur place dans la d&amp;eacute;termination des enjeux urbains, sans que leurs actions soient le seul produit d&amp;rsquo;arbitrages savants ou le pur r&amp;eacute;sultat de consid&amp;eacute;rations intangibles d&amp;rsquo;int&amp;eacute;r&amp;ecirc;t g&amp;eacute;n&amp;eacute;ral.&lt;br /&gt;
&lt;br /&gt;
Cet ouvrage pointe les fortes interd&amp;eacute;pendances nou&amp;eacute;es entre experts et acteurs politiques. Il souligne &amp;eacute;galement les r&amp;eacute;appropriations locales des mod&amp;egrave;les urbains en circulation &amp;agrave; l&amp;rsquo;&amp;eacute;chelle internationale, notamment &amp;agrave; travers l&amp;rsquo;av&amp;egrave;nement du projet urbain.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Lamia Zaki&lt;/b&gt; est politologue. Elle a &amp;eacute;t&amp;eacute; charg&amp;eacute;e de recherche &amp;agrave; l&amp;rsquo;Institut de recherche sur le Maghreb contemporain &amp;agrave; Tunis entre f&amp;eacute;vrier 2007 et ao&amp;ucirc;t 2010. Elle est actuellement chercheure invit&amp;eacute;e au Center for Contemporary Arab Studies de l&amp;rsquo;Universit&amp;eacute; de Georgetown.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;br /&gt; &lt;br /&gt; Dans le vaste atlas des villes imaginaires, o&amp;ugrave; commence le r&amp;ecirc;ve, o&amp;ugrave; s'arr&amp;ecirc;te la r&amp;eacute;alit&amp;eacute; ? Plus l'on tente d'en fixer la fronti&amp;egrave;re, plus la d&amp;eacute;marcation devient floue. Villes r&amp;eacute;invent&amp;eacute;es, r&amp;ecirc;v&amp;eacute;es ou id&amp;eacute;ales, aucune ne figure sur les cartes du temps pr&amp;eacute;sent, et pourtant l'on peut s'y promener, en contempler les splendeurs architecturales, converser avec leurs habitants, mais aussi avoir maille &amp;agrave; partir avec les autorit&amp;eacute;s, se faire d&amp;eacute;pouiller dans quelque taverne mal fam&amp;eacute;e...&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Le pr&amp;eacute;sent ouvrage est donc compl&amp;eacute;t&amp;eacute; de quelques informations pratiques essentielles, afin d'avertir le voyageur des coutumes &amp;eacute;tranges et des pi&amp;egrave;ges mortels qu'il affrontera in&amp;eacute;vitablement au cours de ces incursions dans l'espace-temps. Pour visiter ces cit&amp;eacute;s, nous avons choisi pour guides Tristan Tzara, Marc Pautrel, Maurice Leblanc, H P Lovecraft, Italo Calvino, Jorge Luis Borges, Georges Perec, Edgar Poe, Le Corbusier et bien d'autres.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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Hugues Lethierry, 
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L'Harmattan

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
S&amp;rsquo;adressant &amp;agrave; un large public (sp&amp;eacute;cialistes ou pas) les auteurs s&amp;rsquo;interrogent sur notre actuel &amp;quot;droit &amp;agrave; la ville&amp;quot;, le combat contre les ali&amp;eacute;nations, pour une r&amp;eacute;appropriation de l&amp;rsquo;humain, contre la ghetto&amp;iuml;sation, la segmentation de l&amp;rsquo;espace scolaire, pour un pouvoir plus collectif.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Tout un programme qui ne reste pas dans les seules &amp;quot;id&amp;eacute;alit&amp;eacute;s&amp;quot; et int&amp;eacute;ressera tant les acteurs sociaux que les urbanistes et &amp;eacute;ducateurs de terrain, soucieux de r&amp;eacute;habiter et de r&amp;eacute;habiliter l&amp;rsquo;espace.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Hugues Lethierry&lt;/b&gt; &amp;eacute;tait professeur &amp;agrave; l'IUFM de Lyon.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Avant-propos de Alain Bihr&lt;br /&gt;
Pr&amp;eacute;face de Andy Merrifield &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Les auteurs :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
G. Busquet, universit&amp;eacute; Paris X&lt;br /&gt;
A. Cazetien, maire honoraire de Mourenx (64)&lt;br /&gt;
L. Costes, universit&amp;eacute; d&amp;rsquo;Evry&lt;br /&gt;
D. Lesage, dessinateur&lt;br /&gt;
H. Lethierry, universit&amp;eacute; Lyon 1 (IUFM)&lt;br /&gt;
J.-Y. Martin, agr&amp;eacute;g&amp;eacute;, docteur en g&amp;eacute;ographie et &amp;eacute;lu local&lt;br /&gt;
A. Mutuale, universit&amp;eacute; Paris 8&lt;br /&gt;
A. Querrien, urbaniste&lt;br /&gt;
C. Revol, doctorante Lyon 3&lt;br /&gt;
S. Sangla, docteur en philosophie&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Sommaire :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Premi&amp;egrave;re partie - Les mots de la ville&lt;/b&gt;&lt;br /&gt;
L&amp;rsquo;espace&lt;br /&gt;
Rythmes&lt;br /&gt;
L&amp;rsquo;Urbain&lt;br /&gt;
La ville &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Deuxi&amp;egrave;me partie - Une autre ville pour une autre vie&lt;/b&gt;&lt;br /&gt;
Le territoire d&amp;rsquo;Henri Lefebvre&lt;br /&gt;
H. Lefebvre modernit&amp;eacute; urbaine et exploration des possibles&lt;br /&gt;
Droit &amp;agrave; la ville et plan&amp;eacute;tarisation de l&amp;rsquo;urbain&lt;br /&gt;
Fragments d&amp;rsquo;une totalit&amp;eacute;&lt;br /&gt;
Un analyste de la soci&amp;eacute;t&amp;eacute; urbaine&lt;br /&gt;
Les &amp;quot;conditions&amp;quot; du maire de Mourenx &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Troisi&amp;egrave;me partie - S&amp;eacute;gr&amp;eacute;gation dans l&amp;rsquo;espace &amp;eacute;ducatif&lt;/b&gt;&lt;br /&gt;
Une rupture dans la vie&lt;br /&gt;
La ghetto&amp;iuml;sation dans l&amp;rsquo;espace urbain et scolaire &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Conclusion :&lt;/b&gt; &amp;quot;Certains naissent de fa&amp;ccedil;on posthume&amp;quot;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Ce travail d&amp;rsquo;architecte-historien extr&amp;ecirc;mement fouill&amp;eacute; et document&amp;eacute; traque, &amp;agrave; l&amp;rsquo;occasion de la rencontre de l&amp;rsquo;auteur de l&amp;rsquo;Esprit nouveau, du concepteur de &amp;quot;la ville contemporaine pour trois millions d&amp;rsquo;habitants&amp;quot;, avec l&amp;rsquo;Inde mill&amp;eacute;naire, les prises de conscience, corrections et remises en question de la pens&amp;eacute;e la plus puissamment abstraite qui ait jamais &amp;eacute;t&amp;eacute; con&amp;ccedil;ue en mati&amp;egrave;re d&amp;rsquo;urbanisme.&lt;/div&gt;
&lt;br /&gt;
Comment l&amp;rsquo;histoire et la temporalit&amp;eacute; m&amp;ecirc;me, ainsi que l&amp;rsquo;ouverture au devenir, peuvent-elles &amp;ecirc;tre r&amp;eacute;int&amp;eacute;gr&amp;eacute;es dans la conception d&amp;rsquo;une ville nouvelle qui soit &amp;quot;d&amp;rsquo;une seule pens&amp;eacute;e&amp;quot;, enti&amp;egrave;rement pr&amp;eacute;m&amp;eacute;dit&amp;eacute;e, et de &amp;quot;pure g&amp;eacute;om&amp;eacute;trie&amp;quot;, c&amp;rsquo;est-&amp;agrave;-dire rigoureusement planifi&amp;eacute;e et con&amp;ccedil;ue par principe d&amp;rsquo;un point de vue exclusivement spatial&amp;thinsp; ?&lt;/div&gt;
&lt;br /&gt;
Avec l&amp;rsquo;acc&amp;eacute;l&amp;eacute;ration sans pr&amp;eacute;c&amp;eacute;dent du ph&amp;eacute;nom&amp;egrave;ne urbain, nous sommes en effet pass&amp;eacute;, au cours du XXe si&amp;egrave;cle, d&amp;rsquo;une &amp;egrave;re essentiellement temporelle &amp;agrave; une &amp;egrave;re exclusivement spatiale, du moins telle que la modernit&amp;eacute; la con&amp;ccedil;ut &amp;agrave; Brasilia comme &amp;agrave; Chandigarh. Auparavant, comme le disait P&amp;eacute;guy, la ville &amp;eacute;tait une histoire qui devenait g&amp;eacute;ographie. Mais l&amp;rsquo;on ne fait plus aujourd&amp;rsquo;hui aucune confiance au temps. L&amp;rsquo;&amp;quot;urbanisme moderne&amp;quot; n&amp;eacute; de la vieille Europe coloniale, rationaliste, et industrielle, aspire au travers de la planification (la r&amp;eacute;duction du temps &amp;agrave; l&amp;rsquo;espace) &amp;agrave; la parfaite pr&amp;eacute;visibilit&amp;eacute; d&amp;rsquo;une organisation sociale &amp;agrave; toutes les &amp;eacute;chelles de la vie collective. Le Corbusier, le planiste de la premi&amp;egrave;re heure, tenant de l&amp;rsquo;esprit de pure g&amp;eacute;om&amp;eacute;trie, &amp;quot;&amp;eacute;tincelante comme du cristal&amp;quot;, d&amp;rsquo;une rationalit&amp;eacute; salvatrice, l&amp;rsquo;auteur du &amp;quot;Po&amp;egrave;me de l&amp;rsquo;angle droit&amp;quot;, tendu vers le &amp;quot;fait contemporain&amp;quot; au point de ne vouloir partout que des actes de l&amp;rsquo;esprit hors de la mati&amp;egrave;re et du temps en fut le penseur et le propagandiste le plus &amp;eacute;minent. Car c&amp;rsquo;est en fid&amp;egrave;le h&amp;eacute;ritier de l&amp;rsquo;id&amp;eacute;alisme platonicien, que ce si&amp;egrave;cle, qui a vu s&amp;rsquo;&amp;eacute;tendre la domination de l&amp;rsquo;Occident sur le monde semble avoir n&amp;eacute;glig&amp;eacute;, oubli&amp;eacute;, voire ni&amp;eacute; les trois conditions de toute cr&amp;eacute;ation v&amp;eacute;ritable, de toute r&amp;eacute;alisation dans le monde, que sont l&amp;rsquo;autre, la mati&amp;egrave;re et le temps.&lt;/div&gt;
&lt;br /&gt;
La terre de l&amp;rsquo;Inde, le temps de l&amp;rsquo;Inde, les peuples et leurs cultures imm&amp;eacute;moriales viennent bouleverser les certitudes du d&amp;eacute;miurge platonicien, bon cart&amp;eacute;sien, volontiers fouri&amp;eacute;riste, qui s&amp;rsquo;est nomm&amp;eacute;, Le Corbusier. En lui le po&amp;egrave;te entend r&amp;eacute;sonner l&amp;rsquo;autre monde, celui qui r&amp;eacute;siste et &amp;eacute;chappe aux id&amp;eacute;es pures et intelligibles soustraites &amp;agrave; &amp;quot;la mati&amp;egrave;re et aux heures&amp;quot;, au &amp;quot;ma&amp;icirc;tre et possesseur de la nature&amp;quot;, de la terre et du temps. Et tandis que le th&amp;eacute;oricien se d&amp;eacute;bat avec les id&amp;eacute;es de sa raison, tandis qu&amp;rsquo;&amp;agrave; chaque nouvelle rencontre avec l&amp;rsquo;Inde, &amp;quot;le sentiment d&amp;eacute;borde&amp;quot;, Le Corbusier, acharn&amp;eacute; &amp;agrave; sauver quarante ans de travaux obstin&amp;eacute;s sur la ville contemporaine, pour rester le ma&amp;icirc;tre incontest&amp;eacute; de l&amp;rsquo;urbanisme moderne, face &amp;agrave; ce r&amp;eacute;el qui est plus fort que toute pens&amp;eacute;e, remet &amp;quot;tout ce qu&amp;rsquo;   croyait savoir sur la ville... en question&amp;quot;.&lt;/div&gt;
&lt;br /&gt;
Mais c&amp;rsquo;est l&amp;lsquo;oeuvre du po&amp;egrave;te qui s&amp;rsquo;impose finalement &amp;agrave; tous, celui qui d&amp;egrave;s les ann&amp;eacute;es vingt disait &amp;agrave; l&amp;rsquo;instar de Max Jacob pr&amp;eacute;f&amp;eacute;rer aux &amp;quot;v&amp;eacute;rit&amp;eacute;s premi&amp;egrave;res&amp;quot; &amp;quot;le mariage avec la terre&amp;quot;, le b&amp;acirc;tisseur du Capitole, de la tour des vents, c&amp;rsquo;est l&amp;rsquo;oeuvre du penseur inspir&amp;eacute; et du plus grand architecte du XXe si&amp;egrave;cle, qui s&amp;rsquo;&amp;eacute;panouit aux pieds de la cha&amp;icirc;ne himalayenne, &amp;quot;oeuvre ouverte&amp;quot; au vide o&amp;ugrave; tout prend naissance, &amp;agrave; l&amp;rsquo;espace et au temps, &amp;agrave; la nature enti&amp;egrave;re, ouverte &amp;agrave; l&amp;rsquo;autre et au monde &amp;agrave; venir. Ouvrant toute grande sa main aux g&amp;eacute;n&amp;eacute;rations futures, comme on s&amp;egrave;me dans le ciel et la terre de l&amp;rsquo;Inde, c&amp;rsquo;est bien plus que des id&amp;eacute;es qu&amp;rsquo;il nous l&amp;egrave;gue, c&amp;rsquo;est une &amp;oelig;uvre indicible o&amp;ugrave; se rejoignent l&amp;rsquo;autre, la mati&amp;egrave;re et le temps, une oeuvre qui scelle, plus que tout autre acte, la naissance d&amp;rsquo;une ville enracin&amp;eacute;e dans cette terre qui recueille la m&amp;eacute;moire des mythes fondateurs, des traces imm&amp;eacute;moriales des civilisations vivantes, et qui, sous l&amp;rsquo;ultime v&amp;eacute;rit&amp;eacute; de l&amp;rsquo;art reste ouverte aux mill&amp;eacute;naires futurs&amp;thinsp;: &amp;quot;Pleine main j&amp;rsquo;ai re&amp;ccedil;u, pleine main je donne&amp;quot;, &amp;eacute;pigraphe sous le toit du monde, aux pieds des sources &amp;eacute;ternelles, par lequel il nous faut aujourd&amp;rsquo;hui r&amp;eacute;&amp;eacute;valuer l&amp;rsquo;&amp;oelig;uvre enti&amp;egrave;re du Ma&amp;icirc;tre. &lt;i&gt;(St&amp;eacute;phane Gruet)&lt;/i&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;R&amp;eacute;mi Papillault&lt;/b&gt; est architecte, urbaniste, enseignant &amp;agrave; l&amp;rsquo;&amp;Eacute;cole d&amp;rsquo;Architecture de Toulouse.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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V&amp;eacute;ritable pendant de &lt;i&gt;Apprendre &amp;agrave; voir l'architecture&lt;/i&gt; (1959, 18 &amp;eacute;ditions) pour la compr&amp;eacute;hension de l'urbanisme, &lt;i&gt;Apprendre &amp;agrave; voir la ville&lt;/i&gt; permet de cerner tous les ingr&amp;eacute;dients de la production urbaine &amp;agrave; travers l'exemple de la premi&amp;egrave;re ville moderne d'Europe : Ferrare, restructur&amp;eacute;e par Biagio Rossetti au XVIe si&amp;egrave;cle. Ici, il ne s'agit pas seulement d'observer la sp&amp;eacute;cificit&amp;eacute; de l'op&amp;eacute;ration urbanistique &amp;agrave; partir du noyau m&amp;eacute;di&amp;eacute;val. &amp;quot;Voir l'urbanisme&amp;quot; implique d'observer l'ensemble du processus de planification au coeur des structures urbaines comme oeuvre d'art, avec l'&amp;eacute;mergence d'&amp;eacute;l&amp;eacute;ments architectoniques telles que la place et la rue, dans une sorte de po&amp;eacute;tique de l'angle et de l'inachev&amp;eacute;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Bruno Zevi&lt;/b&gt; (1918-2000) est un architecte, th&amp;eacute;oricien, historien et critique d'art.&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Does planning in contested cities inadvertedly make the divisions worse?  The 60s and 70s saw a strong role of planning, social engineering, etc but there has since been a move towards a more decentralised &amp;lsquo;community planning&amp;rsquo; approach.&lt;br /&gt; &lt;br /&gt; The book examines urban planning and policy in the context of deeply contested space, where place identity and cultural affinities are reshaping cities. Throughout the world, contentions around identity and territory abound, and in Britain, this problem has found recent expression in debates about multiculturalism and social cohesion. These issues are most visible in the urban arena, where socially polarised communities co-habit cities also marked by divided ethnic loyalties. The relationship between the two is complicated by the typical pattern that social disadvantage is disproportionately concentrated among ethnic groups, who also experience a social and cultural estrangement, based on religious or racial identity. &lt;br /&gt; &lt;br /&gt; Navigating between social exclusion and community cohesion is essential for the urban challenges of efficient resource use, environmental enhancement, and the development of a flourishing economy.&lt;br /&gt; &lt;br /&gt; The book addresses planning in divided cities in a UK and international context, examining cities such as Chicago, hyper-segregated around race, and Jerusalem, acting as a crucible for a wider conflict.&lt;br /&gt; &lt;br /&gt; The first section deals with concepts and theories, examining the research literature and situating the issue within the urban challenges of competitiveness and inclusion. Section 2 covers collaborative planning and identifies models of planning, policy and urban governance that can operate in contested space. Section 3 presents case studies from Belfast, Chicago and Jerusalem, examining both the historical/contemporary features of these cities and their potential trajectories.  The final section offers conclusions and ways forward, drawing the lessons for creating shared space in a pluralist cities and addressing cohesion and multiculturalism.  &lt;br /&gt; &lt;br /&gt; &amp;bull; Addresses important contemporary issue of social cohesion vs. urban competitiveness&lt;br /&gt; &amp;bull; focus on impact of government policies will appeal to practitioners in urban management, local government and regeneration&lt;br /&gt; &amp;bull; Examines role of planning in cities worldwide divided by religion, race, socio-economic, etc&lt;br /&gt; &amp;bull; Explores debate about  contested space in urban policy and planning&lt;br /&gt; &amp;bull; Identifies models for understanding contested spaces in cities as a way of improving effectiveness of government policy&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Frank Gaffikin &lt;/b&gt;and &lt;b&gt;Mike Morrissey &lt;/b&gt;are Professors in the Institute of Spatial and Environmental Planning, School of Planning and Civil Engineering at Queen's University Belfast.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Th&amp;egrave;se pour le doctorat en science politique de l'Institut d'Etudes Politiques de Paris soutenue sous le titre : S&lt;i&gt;tyles de vie citadins, r&amp;eacute;invention des f&amp;eacute;minit&amp;eacute;s. Une sociologie politique de l'acc&amp;egrave;s aux espaces publics des jeunes Saoudiennes &amp;agrave; Riyad&lt;/i&gt;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Membres du jury : M. Gilles KEPEL, Professeur des universit&amp;eacute;s (IEP de Paris) ; M. Michel KOKOREFF, Professeur des universit&amp;eacute;s (Nancy 2) ; Mme St&amp;eacute;phanie LATTE ABDALLAH, Charg&amp;eacute;e de recherche au CNRS (IREMAM Aix- en-Provence) ; Mme Catherine MARRY, Directrice de recherche au CNRS (CMH-Paris), rapporteure ; M. Erik NEVEU, Professeur des universit&amp;eacute;s (IEP de Rennes), rapporteur ; M. Ghassan SALAME, Professeur des universit&amp;eacute;s (IEP de Paris), directeur de th&amp;egrave;se.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Sommaire&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Introduction.&lt;br /&gt;
&lt;br /&gt;
Premi&amp;egrave;re partie. De la distinction nationale au discours de r&amp;eacute;forme : mod&amp;egrave;les de f&amp;eacute;minit&amp;eacute; et s&amp;eacute;gr&amp;eacute;gation(s) dans les espaces publics.&lt;br /&gt;
Chapitre I. S&amp;eacute;gr&amp;eacute;gation des sexes et discours de distinction nationale.&lt;br /&gt;
Chapitre II. Discours de r&amp;eacute;forme et nouveaux espaces accessibles aux femmes.&lt;br /&gt;
&lt;br /&gt;
Deuxi&amp;egrave;me partie. N&amp;eacute;gocier la ville en tant que jeune Saoudienne : co&amp;ucirc;ts et modalit&amp;eacute;s d'acc&amp;egrave;s &amp;agrave; des styles de vie mobiles.&lt;br /&gt;
Chapitre III. Entre s&amp;eacute;curit&amp;eacute; et respectabilit&amp;eacute;, l'invisibilit&amp;eacute; comme modalit&amp;eacute; paradoxale d'acc&amp;egrave;s aux espaces urbains.&lt;br /&gt;
Chapitre IV. N&amp;eacute;gocier une mobilit&amp;eacute; et en payer le co&amp;ucirc;t.&lt;br /&gt;
Chapitre V. L'activit&amp;eacute; professionnelle comme style de vie, la r&amp;eacute;alisation de soi comme objectif.&lt;br /&gt;
&lt;br /&gt;
Troisi&amp;egrave;me partie. La soci&amp;eacute;t&amp;eacute; des jeunes citadines : interactions et identifications au sein des espaces partag&amp;eacute;s.&lt;br /&gt;
Chapitre VI. Le d&amp;eacute;veloppement d'une homosociabilit&amp;eacute; : d&amp;eacute;passer la &amp;quot;discrimination&amp;quot; et le &amp;quot;racisme&amp;quot; ?&lt;br /&gt;
Chapitre VII. Transgresser ensemble.&lt;br /&gt;
Chapitre VIII. Style contre style : la performance de f&amp;eacute;minit&amp;eacute;s consum&amp;eacute;ristes.&lt;br /&gt;
&lt;br /&gt;
Conclusion g&amp;eacute;n&amp;eacute;rale.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Le XXIe si&amp;egrave;cle conna&amp;icirc;tra-t-il, parall&amp;egrave;lement au d&amp;eacute;p&amp;eacute;rissement international et national de l&amp;rsquo;&amp;Eacute;tat, un &amp;quot;nouvel &amp;acirc;ge mondial des villes&amp;quot; ? On assiste en effet &amp;agrave; une imparable acc&amp;eacute;l&amp;eacute;ration de la transition urbaine &amp;agrave; l&amp;rsquo;&amp;eacute;chelle plan&amp;eacute;taire. Au d&amp;eacute;but du XIXe si&amp;egrave;cle, pas une ville au monde n&amp;rsquo;atteignait un million d&amp;rsquo;habitants ; en 1960 on en comptait 105 ; en 2009 la derni&amp;egrave;re &amp;quot;aire urbaine&amp;quot; au monde &amp;agrave; atteindre un million d&amp;rsquo;habitants figurait au 480e rang. La population de ces ensembles, dans bien des cas sup&amp;eacute;rieure &amp;agrave; celle de nombreux &amp;Eacute;tats de l&amp;rsquo;O.N.U., et la capacit&amp;eacute; de ceux-l&amp;agrave; &amp;agrave; capter et exploiter les flux &amp;eacute;conomiques globaux leur conf&amp;egrave;rent une puissance qui en fait d&amp;eacute;sormais, &amp;agrave; c&amp;ocirc;t&amp;eacute; des &amp;Eacute;tats, des acteurs directs du nouvel ordre mondial. Si les avantages de la m&amp;eacute;tropoli(tan)isation semblent incontestables pour la comp&amp;eacute;titivit&amp;eacute; &amp;eacute;conomique et technologique, les &amp;eacute;meutes urbaines n&amp;rsquo;ont pas cess&amp;eacute; depuis la seconde moiti&amp;eacute; du XXe si&amp;egrave;cle de se multiplier, en r&amp;eacute;ponse &amp;agrave; une marginalisation, voire &amp;agrave; une ghetto&amp;iuml;sation accrue, de populations paup&amp;eacute;ris&amp;eacute;es et stigmatis&amp;eacute;es.&lt;/div&gt;
&lt;br /&gt;
La dualisation des territoires nationaux, entre les espaces m&amp;eacute;tropolisables qui gagnent et ceux d&amp;eacute;pourvus des ressources n&amp;eacute;cessaires pour participer &amp;agrave; la comp&amp;eacute;tition des villes entrepreuneuriales, traverse de l&amp;rsquo;int&amp;eacute;rieur les grands ensembles urbains : les nouvelles &amp;eacute;lites urbaines per&amp;ccedil;oivent souvent les probl&amp;egrave;mes des populations des &amp;quot;banlieues&amp;quot; comme des handicaps en termes de charges et d&amp;rsquo;images &amp;agrave; l&amp;rsquo;ascension de leur cit&amp;eacute;. Les errements des &amp;quot;politiques de la ville&amp;quot; &amp;eacute;tudi&amp;eacute;es ici plus particuli&amp;egrave;rement au Maghreb, en France et aux U.S.A., t&amp;eacute;moignent des difficult&amp;eacute;s &amp;agrave; d&amp;eacute;terminer une r&amp;eacute;ponse efficace entre les &amp;Eacute;tats et les villes elles-m&amp;ecirc;mes, et de la tendance &amp;agrave; d&amp;eacute;finir des programmes presque toujours sous le coup des &amp;eacute;v&amp;eacute;nements, en faisant pour l&amp;rsquo;essentiel des politiques de l&amp;rsquo;&amp;eacute;motion.&lt;/div&gt;
&lt;br /&gt;
La situation des quartiers sensibles nous interroge sur la crise du temps postcolonial, sur le travail postnational des soci&amp;eacute;t&amp;eacute;s et sur les cons&amp;eacute;quences d&amp;rsquo;une r&amp;eacute;gulation postd&amp;eacute;mocratique de fait collat&amp;eacute;ralement associ&amp;eacute;e aux nouvelles m&amp;eacute;thodes de l&amp;rsquo;action publique. Mettant en regard les politiques de m&amp;eacute;tropoli(tan)isation et leurs impacts, d&amp;rsquo;un c&amp;ocirc;t&amp;eacute;, et les &amp;quot;politiques   de la ville&amp;quot;, de l&amp;rsquo;autre, La nouvelle sc&amp;egrave;ne urbaine r&amp;eacute;unit des &amp;eacute;l&amp;eacute;ments de r&amp;eacute;flexion sur les transformations des grands ensembles politiques actuels &amp;ndash; &amp;Eacute;tats en &amp;eacute;volutions et m&amp;eacute;gapoles en devenir &amp;ndash; et sur leur capacit&amp;eacute;, voire sur leur volont&amp;eacute;, de r&amp;eacute;gler les probl&amp;egrave;mes de s&amp;eacute;gr&amp;eacute;gation socio&amp;eacute;conomique de populations qui, au Maghreb, en Europe, aux U.S.A. et ailleurs, se chiffrent par millions.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pierre Robert Baduel&lt;/b&gt; est Directeur de recherche honoraire au CNRS en sociologie politique, ancien directeur du Centre d&amp;rsquo;&amp;eacute;tudes et de recherches sur l&amp;rsquo;urbanisation du Monde arabe (URBAMA, Tours) puis de l&amp;rsquo;Institut de recherche sur le Maghreb contemporain (Tunis).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Ioana Iosa</text>
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Presses Universitaires de Rennes

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
L&amp;rsquo;ouvrage de Ioana Iosa, con&amp;ccedil;u &amp;agrave; partir de sa th&amp;egrave;se de doctorat, affirme avant tout sa volont&amp;eacute; d&amp;rsquo;inscrire l&amp;rsquo;apologie monumentale que repr&amp;eacute;sente le Centre civique de Bucarest dans une histoire urbaine et sociale. De ce fait, l&amp;rsquo;auteur analyse les raisons qui ont guid&amp;eacute; sa mise en &amp;oelig;uvre et retrace le fil narratif de l&amp;rsquo;histoire bucarestoise, depuis la d&amp;eacute;claration d&amp;rsquo;ind&amp;eacute;pendance jusqu&amp;rsquo;&amp;agrave; l&amp;rsquo;int&amp;eacute;gration europ&amp;eacute;enne per&amp;ccedil;ue comme reconnaissance supr&amp;ecirc;me de l&amp;rsquo;Etat roumain. Ce travail permet donc de saisir la cristallisation du besoin de r&amp;eacute;alisations monumentales synonymes d&amp;rsquo;&amp;eacute;mancipation, de progr&amp;egrave;s et de reconnaissance internationale, en accord avec la d&amp;eacute;finition et la construction d&amp;rsquo;une capitale embl&amp;eacute;matique pour le jeune Etat roumain. Il compl&amp;egrave;te le peu d&amp;rsquo;&amp;eacute;tudes scientifiques traitant du Centre civique, &amp;agrave; la fois embl&amp;egrave;me et stigmate en raison des efforts exceptionnels octroy&amp;eacute;s pour sa construction, et prouve que ce dernier est une articulation imparfaite entre ambitions politiques, strat&amp;eacute;gies architecturales, enjeux &amp;eacute;conomiques et attentes de la soci&amp;eacute;t&amp;eacute; civile, ce qui permet &amp;agrave; l&amp;rsquo;auteur de reconsid&amp;eacute;rer l&amp;rsquo;id&amp;eacute;e que l&amp;rsquo;am&amp;eacute;nagement du Centre civique se doit exclusivement &amp;agrave; la m&amp;eacute;galomanie de Nicolae Ceausescu, s&amp;rsquo;agissant plut&amp;ocirc;t d&amp;rsquo;un projet embl&amp;eacute;matique, envisag&amp;eacute; d&amp;egrave;s la fin du XIXe si&amp;egrave;cle comme symbole d&amp;rsquo;un Etat-nation progressiste et moderne. Enfin, il aborde la question de la r&amp;eacute;ception d&amp;rsquo;un ensemble &amp;quot;id&amp;eacute;ologiquement charg&amp;eacute;&amp;quot; et met en lumi&amp;egrave;re le besoin toujours actuel de construire des b&amp;acirc;timents prestigieux en accord avec l&amp;rsquo;engagement de la Roumanie postcommuniste dans une nouvelle qu&amp;ecirc;te identitaire.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Ioana Iosa&lt;/b&gt; est architecte, docteur en urbanisme et chercheuse au Centre de recherche sur l&amp;rsquo;habitat/UMR LAVUE.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Sommaire&lt;/b&gt; :&lt;/div&gt;
&lt;br /&gt;
Pr&amp;eacute;ambule&lt;br /&gt;
Introduction&lt;/div&gt;
&lt;br /&gt;
&lt;b&gt;Monumentalit&amp;eacute; et nouveau portrait de la nation roumaine&lt;/b&gt;&lt;br /&gt;
&amp;bull; A Architecture et urbanisme roumains avant la Seconde Guerre mondiale&lt;br /&gt;
&amp;bull; B La construction d&amp;rsquo;une capitale au XIXe et XXe si&amp;egrave;cle pour le jeune Etat roumain&lt;br /&gt;
&amp;bull; C La Grande Roumanie demande une capitale repr&amp;eacute;sentative&lt;br /&gt;
&amp;bull; D Les limites d&amp;rsquo;une monumentalit&amp;eacute; h&amp;eacute;t&amp;eacute;roclite&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Le Centre civique entre embl&amp;egrave;me et stigmate&lt;/b&gt;&lt;br /&gt;
&amp;bull; A Architecture et urbanisme roumains de 1945 &amp;agrave; 1989&lt;br /&gt;
&amp;bull; B Un effort urbanistique sans pr&amp;eacute;c&amp;eacute;dent&lt;br /&gt;
&amp;bull; C L&amp;rsquo;accomplissement d&amp;rsquo;un r&amp;ecirc;ve&lt;br /&gt;
&amp;bull; D L&amp;rsquo;instrumentalisation de la monumentalit&amp;eacute; par le r&amp;eacute;gime socialiste&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Avant de conclure&lt;/b&gt;&lt;br /&gt;
&amp;bull; A M&amp;eacute;tamorphoses et r&amp;eacute;investissements d&amp;eacute;mocratiques de la monumentalit&amp;eacute;&lt;br /&gt;
&amp;bull; B A la recherche d&amp;rsquo;un nouvel embl&amp;egrave;me pour le Bucarest postcommuniste&lt;br /&gt;
&lt;br /&gt;
Conclusion&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Alors que l&amp;rsquo;&amp;Eacute;tat relance son plan Ecoquartiers et que les initiatives pour un urbanisme durable se multiplient en France et &amp;agrave; l&amp;rsquo;&amp;eacute;tranger, le Comit&amp;eacute; 21 livre sa vision de la ville durable &amp;agrave; travers un ouvrage qui propose des r&amp;eacute;ponses concr&amp;egrave;tes &amp;agrave; la probl&amp;eacute;matique &amp;quot;du mieux vivre ensemble&amp;quot;.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Des exp&amp;eacute;rimentations innovantes sont pr&amp;eacute;sent&amp;eacute;es dans les domaines de la participation des habitants (Porto Allegre, Echirolles), de la lutte contre l&amp;rsquo;exclusion et de la mixit&amp;eacute; sociale (Berkeley, Barcelone), de l&amp;rsquo;int&amp;eacute;gration de la nature dans le tissu urbain (Nantes et Londres) et de la ma&amp;icirc;trise de la consommation &amp;eacute;nerg&amp;eacute;tique (Oslo, Los Angeles, Francfort).&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Pour l'auteur, la ville durable ne peut se r&amp;eacute;sumer &amp;agrave; la construction d&amp;rsquo;un &amp;eacute;coquartier. Elle suppose un changement radical de mod&amp;egrave;le urbain, qui doit s'appuyer sur une strat&amp;eacute;gie globale incluant l'am&amp;eacute;nagement urbain et l'ensemble des politiques de la collectivit&amp;eacute; (&amp;eacute;ducation, formation, solidarit&amp;eacute;, emploi, ...) en association avec tous les acteurs de la ville : les habitants qui sont les premiers concern&amp;eacute;s, mais aussi &amp;eacute;lus, architectes, urbanistes, bioclimaticiens, sociologues, entreprises du b&amp;acirc;timent, services publics, associations, financeurs.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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&amp;nbsp;&lt;/div&gt;
Does the place where you lived as a child affect your health as an adult? To what degree does your neighbor's success influence your own potential? The importance of place is increasingly recognized in urban research as an important variable in understanding individual and household outcomes. Place matters in education, physical health, crime, violence, housing, family income, mental health, and discrimination&amp;mdash;issues that determine the quality of life, especially among low-income residents of urban areas.&lt;br /&gt;
&lt;br /&gt;
Neighborhood and Life Chances: How Place Matters in Modern America brings together researchers from a range of disciplines to present the findings of studies in the fields of education, health, and housing. The results are intriguing and surprising, particularly the debate over Moving to Opportunity, an experiment conducted by the Department of Housing and Urban Development, designed to test directly the effects of relocating individuals away from areas of concentrated poverty. Its results, while strong in some respects, showed very different outcomes for boys and girls, with girls more likely than boys to experience positive outcomes. Reviews of the literature in education and health, supplemented by new research, demonstrate that the problems associated with residing in a negative environment are indisputable, but also suggest the directions in which solutions may lie.&lt;br /&gt;
&lt;br /&gt;
The essays collected in this volume give readers a clear sense of the magnitude of contemporary challenges in metropolitan America and of the role that place plays in reinforcing them. Although the contributors suggest many practical immediate interventions, they also recognize the vital importance of continued long-term efforts to rectify place-based limitations on lifetime opportunities.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Harriet B. Newburger&lt;/b&gt; is Community Development Research Advisor for the Federal Reserve Bank of Philadelphia.&lt;br /&gt;
&lt;b&gt;Eugenie L. Birch&lt;/b&gt; is Lawrence C. Nussdorf Professor of Urban Research and Education and Chair of the Department of City and Regional Planning at the School of Design at the University of Pennsylvania.&lt;br /&gt;
&lt;b&gt;Susan M. Wachter&lt;/b&gt; is Richard B. Worley Professor of Financial Management and Professor of Real Estate and Finance at The Wharton School and Professor of City and Regional Planning at the School of Design at the University of Pennsylvania.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Tomography is a method of exploring a phenomenon through a large number of examples or perspectives. In medical tomography, such as a CAT scan, two-dimensional slices or images of a three-dimensional organ are used to envision the organ itself. Urban tomography applies the same approach to the study of city life. To appreciate different aspects of a community, from infrastructure to work to worship, urban planning expert Martin H. Krieger scans the myriad sights and sounds of contemporary Los Angeles. He examines these slices of life in Urban Tomographies.&lt;br /&gt; &lt;br /&gt; The book begins by introducing tomographic methods and the principles behind them, which are taken from phenomenological philosophy. It draws from the examples of Lee Friedlander and Walker Evans, as well as Denis Diderot, Charles Marville, and Eug&amp;egrave;ne Atget, who documented the many facets of Paris life in three crucial periods. Rather than focus on singular, extraordinary figures and events as do most documentarians, Krieger looks instead at the typical, presenting multiple specific images that call attention to people and activities usually rendered invisible by commonality. He took tens of thousands of photographs of industrial sites, markets, electrical distributing stations, and storefront churches throughout Los Angeles. He also recorded the city's ambient sounds, from the calls of a tamale vendor to the buzz of a workshop saw. Krieger considers these samples from the urban sensorium in this innovative volume, resulting in a thoughtful illumination of the interplay of people with and within the built environment. With numerous maps and photographs, as well as Krieger's unique insights, Urban Tomographies provides an unusually representative and rounded view of the city.&lt;br /&gt; &lt;br /&gt; &lt;b&gt;Martin H. Krieger&lt;/b&gt; is Professor of Planning at the University of Southern California's School of Policy, Planning, and Development.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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&amp;nbsp;&lt;/div&gt;
Qu&amp;rsquo;est-ce que la cit&amp;eacute; ? Comment a-t-elle commenc&amp;eacute; ? Quelles ont &amp;eacute;t&amp;eacute; les phases de son d&amp;eacute;veloppement ? Est-elle destin&amp;eacute;e &amp;agrave; dispara&amp;icirc;tre, ou notre plan&amp;egrave;te se transformera-t-elle en une immense ruche urbaine, ce qui serait, pour les villes individualis&amp;eacute;es, une autre fa&amp;ccedil;on de dispara&amp;icirc;tre ? Les besoins qui conduisirent les hommes vers ce mode d&amp;rsquo;existence recevront-ils un jour les satisfactions qu&amp;rsquo;ont pu promettre autrefois J&amp;eacute;rusalem, Ath&amp;egrave;nes ou Florence ? Est-il encore possible de construire une cit&amp;eacute; permettant &amp;agrave; l&amp;rsquo;homme de poursuivre un d&amp;eacute;veloppement harmonieux ?&lt;/div&gt;
&lt;br /&gt;
Avant de penser un nouveau mode d&amp;rsquo;existence urbaine, il faut comprendre la nature historique de la cit&amp;eacute; et l&amp;rsquo;&amp;eacute;volution de son r&amp;ocirc;le primitif. Nous serons mieux &amp;agrave; m&amp;ecirc;me alors d&amp;rsquo;envisager les d&amp;eacute;cisions qui nous incombent. Il nous appartient de diriger nos efforts vers l&amp;rsquo;accomplissement de la plus profonde valeur humaine ; ou sinon de subir l&amp;rsquo;automatisme des forces que nous avons d&amp;eacute;clench&amp;eacute;es.&lt;/div&gt;
&lt;br /&gt;
Par l&amp;rsquo;analyse de la formation des regroupements urbains, ce classique fait appara&amp;icirc;tre les limites d&amp;eacute;mographiques, technologiques et &amp;eacute;conomiques au-del&amp;agrave; desquelles la cit&amp;eacute; ne rend plus possible la survie d&amp;rsquo;une unit&amp;eacute; communautaire. Critique d&amp;rsquo;une organisation &amp;eacute;conomique qui sacrifie le progr&amp;egrave;s de l&amp;rsquo;humanit&amp;eacute; au perfectionnement des machines, l&amp;rsquo;auteur revient au souci du bien public, &amp;agrave; la recherche d&amp;rsquo;un &amp;eacute;quilibre &amp;eacute;cologique et &amp;agrave; la coop&amp;eacute;ration sociale comme base de notre milieu de vie.&lt;/div&gt;
&lt;br /&gt;
Historien am&amp;eacute;ricain sp&amp;eacute;cialis&amp;eacute; dans l&amp;rsquo;histoire de l&amp;rsquo;urbanisme et de la technologie, &lt;b&gt;Lewis Mumford&lt;/b&gt; (1895&amp;ndash;1990) est &amp;eacute;galement l&amp;rsquo;auteur des &lt;i&gt;Transformations de l&amp;rsquo;homme&lt;/i&gt; (1956) et du &lt;i&gt;Mythe de la machine&lt;/i&gt; (1967&amp;ndash;1970).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Traduction de l&amp;rsquo;anglais par Guy et G&amp;eacute;rard Durand ,r&amp;eacute;vis&amp;eacute;e et actualis&amp;eacute;e d&amp;rsquo;apr&amp;egrave;s la derni&amp;egrave;re version originale par Natacha Cauvin.&lt;/div&gt;
Pr&amp;eacute;face de Jean-Pierre Garnier.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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