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Micka&amp;euml;l Augeron, 
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10 mars 2011

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Les Indes savantes

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur &lt;/b&gt;:&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
C&amp;rsquo;est &amp;agrave; partir de la fin du Moyen Age que commencent &amp;agrave; se pr&amp;eacute;ciser la figure et le statut de l&amp;rsquo;&amp;eacute;tranger. Il fait alors l&amp;rsquo;objet d&amp;rsquo;une attention renouvel&amp;eacute;e, tant au niveau des pouvoirs centraux qu&amp;rsquo;&amp;agrave; l&amp;rsquo;&amp;eacute;chelle locale. Omnipr&amp;eacute;sent sur les littoraux atlantiques, il contribue &amp;agrave; l&amp;rsquo;ouverture maritime de biens des villes europ&amp;eacute;ennes ou am&amp;eacute;ricaines, apr&amp;egrave;s avoir longtemps &amp;ndash; et avant tout &amp;ndash; incarn&amp;eacute; un &amp;quot;danger venu de la mer&amp;quot; (razzias, piraterie). Tour &amp;agrave; tour condamn&amp;eacute;, d&amp;eacute;nonc&amp;eacute; ou prot&amp;eacute;g&amp;eacute;, l&amp;rsquo;&amp;eacute;tranger peut &amp;ecirc;tre dot&amp;eacute;, sur le long terme, de toutes les vertus par les populations d&amp;rsquo;accueil ou &amp;ecirc;tre, au contraire, affubl&amp;eacute; des plus grands maux. Il fait peur et attire &amp;agrave; la fois : vu comme une menace pour certains, il constitue pour d&amp;rsquo;autres un gage de prosp&amp;eacute;rit&amp;eacute; et de progr&amp;egrave;s. Il peut bousculer les traditions, provocant adh&amp;eacute;sion ou rejet. De bouc-&amp;eacute;missaire en p&amp;eacute;riode de crise ou de tension, il peut se transformer en un formidable acteur du d&amp;eacute;veloppement &amp;eacute;conomique, social et culturel.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Lieux de transit ou d&amp;rsquo;installation d&amp;eacute;finitive, les villes-ports constituent des observatoires privil&amp;eacute;gi&amp;eacute;s pour l&amp;rsquo;&amp;eacute;tude de ces &amp;eacute;trangers, qui y occupent une place singuli&amp;egrave;re, parfois centrale. Fruit d&amp;rsquo;une collaboration franco-allemande, les diff&amp;eacute;rentes contributions, r&amp;eacute;unies ici dans une optique comparative, entendent confronter exp&amp;eacute;riences individuelles ou collectives, en s&amp;rsquo;attachant notamment aux r&amp;eacute;seaux relationnels et aux conditions d&amp;rsquo;existence : sont non seulement &amp;eacute;voqu&amp;eacute;s les &amp;eacute;trangers ayant foul&amp;eacute; de leurs pieds la France et les pays germaniques, mais aussi ces tr&amp;egrave;s nombreux allemands ou fran&amp;ccedil;ais qui ont d&amp;eacute;cid&amp;eacute; de quitter leur pays d&amp;rsquo;origine pour s&amp;rsquo;installer en territoire &amp;eacute;tranger. Avec des motivations et des parcours individuels qui rel&amp;egrave;vent certes parfois du domaine de l&amp;rsquo;aventure, mais qui permettent surtout de s&amp;rsquo;interroger sur les ph&amp;eacute;nom&amp;egrave;nes d&amp;rsquo;int&amp;eacute;gration, d&amp;rsquo;exclusion ou de transferts culturels qui ont marqu&amp;eacute;, sur le long terme, nos soci&amp;eacute;t&amp;eacute;s contemporaines.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Micka&amp;euml;l Augeron&lt;/b&gt; est ma&amp;icirc;tre de conf&amp;eacute;rences en histoire moderne et contemporaine &amp;agrave; l'Universit&amp;eacute; de La Rochelle.&lt;br /&gt;
&lt;b&gt;Pascal Even&lt;/b&gt; est conservateur g&amp;eacute;n&amp;eacute;ral du patrimoine &amp;agrave; la Direction des Archives de France.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Pierre-Arnaud Barthel et Safaa Monqid</text>
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27 avril 2011

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Autrement
Collection &amp;quot;Villes en mouvement&amp;quot;

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
20 millions d&amp;rsquo;habitants pr&amp;eacute;vus en 2011. L&amp;rsquo;une des densit&amp;eacute;s les plus fortes au monde. Des embouteillages gigantesques. Des montagnes de d&amp;eacute;chets. Un ciel gris de pollution. Un patrimoine pharaonique et islamique menac&amp;eacute;. Le Caire souffre. D&amp;rsquo;une centralisation excessive. De collusions entre l&amp;rsquo;ex-r&amp;eacute;gime de Moubarak et les hommes d&amp;rsquo;affaires. D&amp;rsquo;une politique visant &amp;agrave; contr&amp;ocirc;ler les foules plut&amp;ocirc;t que de les &amp;eacute;couter.&lt;br /&gt;
&lt;br /&gt;
Et pourtant : un parc urbain jaillit d&amp;rsquo;une d&amp;eacute;charge, des &amp;icirc;les agricoles sont pr&amp;eacute;serv&amp;eacute;es sur le Nil, les c&amp;eacute;l&amp;egrave;bres chiffonniers du Caire se mobilisent. Des jeunes militent sur Internet pour promouvoir le solaire, le v&amp;eacute;lo en ville ou le covoiturage. Des entrepreneurs se lancent dans le bio. Une vision durable s&amp;rsquo;esquisse dans la plus grande ville d&amp;rsquo;Afrique.&lt;br /&gt;
&lt;br /&gt;
Dans cet ouvrage r&amp;eacute;dig&amp;eacute; juste avant la r&amp;eacute;volution, une vingtaine de pionniers t&amp;eacute;moignent. &amp;Agrave; l&amp;rsquo;origine des revendications d&amp;rsquo;aujourd&amp;rsquo;hui, ils seront les r&amp;eacute;formateurs de demain.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Pierre-Arnaud Barthel&lt;/b&gt; est chercheur en am&amp;eacute;nagement au Caire depuis septembre 2008 au CEDEJ (centre de recherche d&amp;eacute;pendant du minist&amp;egrave;re&lt;br /&gt;
des Affaires &amp;eacute;trang&amp;egrave;res et du CNRS).&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Safaa Monqid&lt;/b&gt; est sociologue, professeure d&amp;rsquo;arabe au lyc&amp;eacute;e fran&amp;ccedil;ais du Caire et chercheure associ&amp;eacute;e au CEDEJ.&lt;br /&gt;
&lt;br /&gt;
Photographies d&amp;rsquo;&lt;b&gt;Olivier Coret&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;T&amp;eacute;l&amp;eacute;charger le sommaire au format PDF...&lt;/b&gt;&lt;/a&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Louis Sciara</text>
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21 avril 2011

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Pourquoi un psychanalyste s'int&amp;eacute;resse-t-il aux &amp;quot;probl&amp;egrave;mes cliniques&amp;quot; rep&amp;eacute;rables dans les banlieues d&amp;eacute;favoris&amp;eacute;es ? Est-il seulement opportun de supposer qu'ils comportent quelques sp&amp;eacute;cificit&amp;eacute;s et quelles sont-elles ? Concernent-ils plus particuli&amp;egrave;rement des adultes jeunes, des adolescents, des enfants ? Ne rev&amp;ecirc;tent-ils pas des aspects diff&amp;eacute;rents suivant les g&amp;eacute;n&amp;eacute;rations ?&lt;br /&gt;
&lt;br /&gt;
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La &amp;quot;clinique des banlieues&amp;quot; est significative de l'&amp;eacute;volution globale de la soci&amp;eacute;t&amp;eacute; o&amp;ugrave; l'impact du &amp;quot;discours du capitaliste&amp;quot; est d&amp;eacute;terminant. Pens&amp;eacute;e &amp;agrave; partir de la singularit&amp;eacute; des cas et non dans une perspective discriminante, elle pourrait bien &amp;ecirc;tre la &amp;quot;pointe avanc&amp;eacute;e de la clinique contemporaine&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Louis Sciara&lt;/b&gt; est psychiatre, psychanalyste et actuellement m&amp;eacute;decin-directeur de CMPP &amp;agrave; Villeneuve-Saint-Georges (94).&lt;/div&gt;
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D&amp;rsquo;o&amp;ugrave; vient le sens de la ville ? Pourquoi et en quoi les villes diff&amp;egrave;rent-elles les unes des autres ? Comment naissent les significations urbaines ? Et qu&amp;rsquo;est-ce que la ville, par del&amp;agrave; la mince surface de notre temps pr&amp;eacute;sent ? Pourquoi la ville s&amp;rsquo;oppose-t-elle &amp;agrave; la nature ? Comment la ville des architectes, la ville des po&amp;egrave;tes, la ville de la publicit&amp;eacute;, la ville des am&amp;eacute;nagistes, la ville des chroniqueurs se comparent-elles ? Quels sont les liens qui unissent la ville d&amp;rsquo;aujourd&amp;rsquo;hui &amp;agrave; celle d&amp;rsquo;autrefois ?&lt;br /&gt;
&lt;br /&gt;
Cet ouvrage propose quelques perspectives &amp;agrave; propos de ces questions. Sous les horizons vari&amp;eacute;s des sciences humaines et des lettres, on y aborde la ville comme un ph&amp;eacute;nom&amp;egrave;ne de repr&amp;eacute;sentation, c&amp;rsquo;est-&amp;agrave;-dire comme un artefact culturel log&amp;eacute; quelque part entre notre propre conscience et les id&amp;eacute;aux de ceux qui l&amp;rsquo;ont imagin&amp;eacute;e, de ceux qui l&amp;rsquo;habitent et de ceux qui l&amp;rsquo;explorent. Les divers textes r&amp;eacute;unis dans ces pages s&amp;rsquo;attardent donc &amp;agrave; exposer des approches et des contextes sp&amp;eacute;culatifs afin de recadrer les questionnements sur la gen&amp;egrave;se des espaces urbains et sur les relations, d&amp;rsquo;une part entre la fabrication des villes et leur capacit&amp;eacute; de sens, d&amp;rsquo;autre part entre les villes et l&amp;rsquo;identit&amp;eacute; collective.&lt;br /&gt;
&lt;br /&gt;
Pour penser, comprendre et expliquer la ville sous ces dimensions, l&amp;rsquo;on aborde d&amp;rsquo;abord quelques consid&amp;eacute;rations &amp;eacute;pist&amp;eacute;mologiques, pour interpeller ensuite la ville engendr&amp;eacute;e par le projet architectural et urbain. Suit l&amp;rsquo;examen, entre mythe et r&amp;eacute;alit&amp;eacute;, de la ville comme id&amp;eacute;al variable, voire antinomique d&amp;egrave;s que l&amp;rsquo;on consid&amp;egrave;re l&amp;rsquo;opposition historique entre milieux naturels et urbanis&amp;eacute;s. L&amp;rsquo;ouvrage se cl&amp;ocirc;t enfin sur l&amp;rsquo;invention de la ville comme processus d&amp;rsquo;investissement de sens des paysages construits.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Philippe Hamman et Jean-Yves Causer, 
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Bruxelles

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                <text>&lt;div&gt;Villes, environnement et transactions d&amp;eacute;mocratiques. Hommage au Professeur Maurice Blanc.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Dans la vie quotidienne, de nombreuses activit&amp;eacute;s n&amp;eacute;cessitent des &amp;eacute;changes, des n&amp;eacute;gociations ou des transactions. Parce que les sciences sociales n&amp;eacute;gligeaient l&amp;rsquo;importance de ces actes courants, leur dimension conflictuelle &amp;eacute;tait per&amp;ccedil;ue comme irrationnelle, nuisible ou pathologique. Le concept de transaction sociale, au c&amp;oelig;ur de l&amp;rsquo;ouvrage, comble ce manque. Cet ouvrage rend hommage au sociologue de la transaction sociale, Maurice Blanc, ainsi qu&amp;rsquo;&amp;agrave; ses pr&amp;eacute;d&amp;eacute;cesseurs : Jean Remy et Liliane Voy&amp;eacute;. Ce volume analyse trois niveaux de concessions r&amp;eacute;ciproques, ou de transactions. D&amp;rsquo;abord, celles entre individus et groupes sociaux qui cohabitent dans un m&amp;ecirc;me espace, avec leurs cultures et leurs modes de vie : agriculteurs et chasseurs, Roms et habitants de la banlieue, etc. Ces transactions permettent de sortir du conflit entre &amp;quot;bons&amp;quot; et &amp;quot;mauvais&amp;quot; voisins. Ensuite, les transactions entre gouvernants et gouvern&amp;eacute;s, quelquefois avec la m&amp;eacute;diation d&amp;rsquo;intervenants sociaux. Enfin, dans les coalitions au pouvoir, municipales ou associatives, les transactions qui d&amp;eacute;bouchent sur des compromis pratiques, malgr&amp;eacute; les d&amp;eacute;saccords sur les valeurs. Sans transactions sociales, la d&amp;eacute;mocratie et le d&amp;eacute;veloppement durable restent des coquilles vides.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Extrait du sommaire :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Philippe Hamman : Introduction. Ville, d&amp;eacute;mocratie, environnement et transactions : &amp;eacute;l&amp;eacute;ments de dialogue &lt;br /&gt;
Nicolas Bu&amp;eacute; : Transiger avec la transaction ? Apports et limites de la notion de &amp;quot;transaction sociale&amp;quot; pour la compr&amp;eacute;hension des &amp;eacute;changes entre associ&amp;eacute;s-rivaux dans une coalition de gouvernement municipal&lt;br /&gt;
Abdelhafid Hammouche : Les recompositions de la pratique professionnelle. L&amp;rsquo;exemple de l&amp;rsquo;appropriation des dispositifs de la politique de la ville par les travailleurs sociaux &lt;br /&gt;
Catherine Delcroix : Pr&amp;eacute;venir et r&amp;eacute;soudre les conflits. Deux g&amp;eacute;n&amp;eacute;rations de m&amp;eacute;diatrices socioculturelles en action&lt;br /&gt;
Maximiliano Soto : Reconnaissance et transaction sociale dans l&amp;rsquo;espace urbain patrimonial. Processus de valorisation et d&amp;eacute;valorisation &amp;agrave; Strasbourg et &amp;agrave; Valpara&amp;iacute;so&lt;br /&gt;
Tom Storrie : La soci&amp;eacute;t&amp;eacute; civile, lieu de transactions identitaires&lt;br /&gt;
Pierre Hamel : La participation citoyenne &amp;agrave; l&amp;rsquo;&amp;eacute;preuve de la gouvernance et du d&amp;eacute;bat public&lt;br /&gt;
L&amp;eacute;a Longeot : Le projet en tant que processus d&amp;eacute;mocratique et en tant qu&amp;rsquo;espace transactionnel de reliance&lt;br /&gt;
Carole Waldvogel : Les transactions sociales dans le secteur des associations qui s&amp;rsquo;occupent d&amp;rsquo;environnement&lt;br /&gt;
Eric Navet : Reconnaissance, reliance et transactions. Les mots pour le dire et l&amp;rsquo;&amp;eacute;change de biens dans les soci&amp;eacute;t&amp;eacute;s traditionnelles am&amp;eacute;rindiennes&lt;br /&gt;
Philippe Hamman : Les espaces interm&amp;eacute;diaires du d&amp;eacute;veloppement durable urbain. &amp;quot;Ville durable&amp;quot; et transactions sociales&lt;br /&gt;
Maurice Blanc : Postface. Espaces et transactions sociales.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Philippe Hamman&lt;/b&gt; est professeur des universit&amp;eacute;s en sociologie &amp;agrave; l&amp;rsquo;UFR des Sciences sociales de l&amp;rsquo;Universit&amp;eacute; de Strasbourg, o&amp;ugrave; il est directeur-adjoint du Centre de recherche et d&amp;rsquo;&amp;eacute;tude en sciences sociales (CRESS, EA 1334).&lt;br /&gt;
&lt;b&gt;Jean-Yves Causer&lt;/b&gt; est ma&amp;icirc;tre de conf&amp;eacute;rences en sociologie &amp;agrave; l&amp;rsquo;UFR des Sciences sociales, &amp;eacute;conomiques et juridiques de l&amp;rsquo;Universit&amp;eacute; de Haute-Alsace.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Au regard des enjeux environnementaux, &amp;eacute;conomiques et sociaux, la mobilit&amp;eacute; urbaine est d&amp;eacute;sormais, plus que jamais, le centre des politiques publiques, que ce soit &amp;agrave; l'&amp;eacute;chelle locale, r&amp;eacute;gionale, nationale ou internationale. De plus en plus d'acteurs de la soci&amp;eacute;t&amp;eacute; civile se mobilisent pour participer &amp;agrave; l'&amp;eacute;laboration des choix qui devraient r&amp;eacute;pondre au mieux aux attentes des diff&amp;eacute;rentes cat&amp;eacute;gories sociales, mais aussi au regard du principe de respect de l'environnement physique et des droits des g&amp;eacute;n&amp;eacute;rations futures.&lt;/div&gt;
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Shilpa Phadke
Sameera Khan
Shilpa Ranade

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Penguin Books India

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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Presenting an original take on women&amp;rsquo;s safety in the cities of twenty-first century India, Why Loiter? maps the exclusions and negotiations that women from different classes and communities encounter in the nation&amp;rsquo;s urban public spaces.&lt;br /&gt;
&lt;br /&gt;
Basing this book on more than three years of research in Mumbai, Shilpa Phadke, Sameera Khan and Shilpa Ranade argue that though women&amp;rsquo;s access to urban public space has increased, they still do not have an equal claim to public space in the city. And they raise the question: can women&amp;rsquo;s access to public space be viewed in isolation from that of other marginal groups? &lt;br /&gt;
&lt;br /&gt;
Going beyond the problem of the real and implied risks associated with women&amp;rsquo;s presence in public, they draw from feminist theory to argue that only by celebrating loitering&amp;mdash;a radical act for most Indian women&amp;mdash;can a truly equal, global city be created.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Shilpa Phadke &lt;/b&gt;is Assistant Professor at the Centre for Media and Cultural Studies at the Tata Institute of Social Sciences, Mumbai, and an Associate at PUKAR - Partners for Urban Knowledge, Action and Research.&lt;/div&gt;
&lt;b&gt;Sameera Khan &lt;/b&gt;is a Mumbai-based journalist and writer who teaches journalism at the Tata Institute of Social Sciences, Mumbai.&lt;/div&gt;
&lt;b&gt;Shilpa Ranade &lt;/b&gt;is an architect and a partner in the Mumbai-based design firm DCOOP.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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F&amp;eacute;vrier 2011

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&amp;nbsp;&lt;/div&gt;
L&amp;rsquo;histoire du Caire, l&amp;rsquo;une des plus grandes capitales de l&amp;rsquo;Islam m&amp;eacute;di&amp;eacute;val et de tout l&amp;rsquo;Ancien monde, pr&amp;eacute;sente un double apog&amp;eacute;e &amp;agrave; l&amp;rsquo;&amp;eacute;poque mamelouke. Au milieu du XIV&amp;#7497; si&amp;egrave;cle, la ville atteint sa plus grande extension spatiale et conna&amp;icirc;t une monumentalisation spectaculaire, qui vaut &amp;agrave; la m&amp;eacute;tropole d&amp;rsquo;aujourd&amp;rsquo;hui une part essentielle de son patrimoine architectural. Dans la premi&amp;egrave;re moiti&amp;eacute; du XVe si&amp;egrave;cle s&amp;rsquo;&amp;eacute;labore au Caire une historiographie d&amp;rsquo;une richesse exceptionnelle, qui, autour de l&amp;rsquo;&amp;oelig;uvre d&amp;rsquo;al-Maqr&amp;#299;z&amp;#299;, soutient pour la premi&amp;egrave;re fois en Islam la possibilit&amp;eacute; d&amp;rsquo;&amp;eacute;crire une histoire globale de la ville. Entre-temps, Le Caire et le sultanat mamelouk ont travers&amp;eacute; l&amp;rsquo;&amp;eacute;preuve de la ruine et vu se modifier le cours de leur histoire.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Le livre se donne ainsi pour objet ce si&amp;egrave;cle de bouleversements politiques et urbains. Il tente d&amp;rsquo;analyser deux processus qui, en quelques d&amp;eacute;cennies, ont profond&amp;eacute;ment red&amp;eacute;fini les &amp;eacute;quilibres du sultanat mamelouk : l&amp;rsquo;entr&amp;eacute;e en crise du pouvoir et la restauration de l&amp;rsquo;&amp;Eacute;tat d&amp;rsquo;une part, la ruine du Caire et la mue urbaine qui accompagne sa reconstruction d&amp;rsquo;autre part. La confrontation des textes, des inscriptions et des &amp;eacute;difices encore en place, ainsi que des actes de fondation en waqf, permet de comprendre comment le sultan et les hommes de sa Maison, dans leur h&amp;eacute;g&amp;eacute;monie nouvelle, ont &amp;eacute;t&amp;eacute; &amp;agrave; la fois des fauteurs de ruine et les premiers artisans de la reconstruction du Caire. Une plus grande communaut&amp;eacute; de destin s&amp;rsquo;est ainsi instaur&amp;eacute;e, &amp;agrave; la faveur de la crise, entre le sultanat mamelouk et sa capitale. Relever la ville de ses ruines ou restaurer l&amp;rsquo;&amp;Eacute;tat, c&amp;rsquo;est en somme devenu la m&amp;ecirc;me chose : dans les deux cas, il s&amp;rsquo;agit bien de reconstruire la Maison du sultan.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Julien Loiseau&lt;/b&gt; est ma&amp;icirc;tre de conf&amp;eacute;rences en histoire m&amp;eacute;di&amp;eacute;vale &amp;agrave; l'universit&amp;eacute; Paul-Val&amp;eacute;ry Montpellier 3.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Ce livre est une histoire de l'architecture qui court du milieu du xxe si&amp;egrave;cle jusqu'aux ann&amp;eacute;es 2020. Peu de lieux urbains dans le monde peuvent se pr&amp;eacute;valoir d'une telle continuit&amp;eacute; urbanistique sur une p&amp;eacute;riode aussi restreinte et dans un p&amp;eacute;rim&amp;egrave;tre aussi serr&amp;eacute;. Le projet de La D&amp;eacute;fense, un quartier d'affaires con&amp;ccedil;u ex nihilo, est d&amp;egrave;s sa naissance un projet futuriste, &amp;agrave; l'instar de la conception du Concorde ou de la naissance du nucl&amp;eacute;aire civil (&lt;i&gt;sic&lt;/i&gt;).&lt;br /&gt;
&lt;br /&gt;
C'est-&amp;agrave;-dire d'abord un projet issu de la volont&amp;eacute; politique d'inscrire dans la France de l'apr&amp;egrave;s-guerre un centre d'affaires capable de rivaliser avec les grandes places financi&amp;egrave;res. On a finalement peu insist&amp;eacute; sur ce point pour mettre en avant une histoire architecturale et technique qui compterait sur les doigts de la main quelques am&amp;eacute;nageurs visionnaires ayant confi&amp;eacute; les cl&amp;eacute;s des lieux &amp;agrave; autant d'architectes pr&amp;eacute;curseurs.&lt;br /&gt;
&lt;br /&gt;
Or l'histoire est forc&amp;eacute;ment plus complexe et demandera d'&amp;ecirc;tre lue sous plusieurs prismes diff&amp;eacute;rents. Pour cet ouvrage, nous nous sommes attach&amp;eacute;s &amp;agrave; reconstituer l'une de ces histoires, celle qui a trait &amp;agrave; la centaine d'architectes qui ont sign&amp;eacute; des b&amp;acirc;timents sur le site de la D&amp;eacute;fense. &lt;br /&gt;
Qui sont-ils? D'o&amp;ugrave; viennent-ils? Avec qui se sont-ils alli&amp;eacute;s, et pour quel type de programme? Ce sont autant de questions auxquelles r&amp;eacute;pond ce livre, sachant que, depuis Robert Camelot jusqu'&amp;agrave; Thom Mayne, l'histoire des architectes de la D&amp;eacute;fense ne s'est pas simplement &amp;eacute;crite sur le seul registre de l'architecture novatrice, mais qu'il s'est dessin&amp;eacute;, une g&amp;eacute;n&amp;eacute;ration d'immeubles apr&amp;egrave;s l'autre, ce que l'on peut appeler un &amp;quot;esprit D&amp;eacute;fense&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
Le livre r&amp;eacute;unit l'int&amp;eacute;gralit&amp;eacute; des immeubles construits sur le site et montr&amp;eacute;s sous deux aspects diff&amp;eacute;rents: en photographie et dans une repr&amp;eacute;sentation 3D qui met en &amp;eacute;vidence pour le lecteur la volum&amp;eacute;trie des immeubles. Des annexes biographiques tr&amp;egrave;s compl&amp;egrave;tes sont accompagn&amp;eacute;es de portraits dessin&amp;eacute;s des architectes les plus importants.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Simon Texier&lt;/b&gt; est ma&amp;icirc;tre de conf&amp;eacute;rences HDR en histoire de l'architecture contemporaine &amp;agrave; l'universit&amp;eacute; Paris Sorbonne.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Septentrion

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Alors que nous sommes entr&amp;eacute;s dans l&amp;rsquo;&amp;egrave;re de l&amp;rsquo;urbain le monde connait une acc&amp;eacute;l&amp;eacute;ration de la mobilit&amp;eacute;. En effet, gr&amp;acirc;ce aux moyens de transport qui sont &amp;agrave; notre disposition qu&amp;rsquo;il s&amp;rsquo;agisse de la voiture, du train ou de l&amp;rsquo;avion, la mobilit&amp;eacute; est devenue naturelle pour chacun, nous permettant ainsi de nous d&amp;eacute;placer librement, quelle que soit la dur&amp;eacute;e de notre voyage. Mais la mobilit&amp;eacute; a un prix.&lt;/div&gt;
&lt;br /&gt;
D&amp;rsquo;abord, une demande croissante de transport, laquelle a engendr&amp;eacute; des probl&amp;egrave;mes qui constituent pr&amp;eacute;cis&amp;eacute;ment une menace pour la mobilit&amp;eacute; et qui n&amp;rsquo;est pas compatible avec le principe de durabilit&amp;eacute;. Ensuite, le co&amp;ucirc;t &amp;eacute;nerg&amp;eacute;tique et la pollution qui en d&amp;eacute;coulent p&amp;egrave;sent sur le d&amp;eacute;veloppement des infrastructures et des r&amp;eacute;seaux de transport. Ainsi, pollutions, nuisances et &amp;eacute;talement urbains sont des indicateurs de cette nouvelle urbanit&amp;eacute; qui entretiennent une forte d&amp;eacute;pendance vis-&amp;agrave;-vis de l&amp;rsquo;automobile. Aux grands maux les grands rem&amp;egrave;des. Puisque les transports et la ville repr&amp;eacute;sentent 66&amp;#8200;% de la consommation des produits p&amp;eacute;troliers et sont responsables de 35&amp;#8200;% des &amp;eacute;missions de CO2, de v&amp;eacute;ritables alternatives &amp;agrave; la voiture individuelle se sont progressivement mises en place et nous incitent &amp;agrave; nous d&amp;eacute;placer autrement.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Contributeurs :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Elodie Castex, ma&amp;icirc;tre de conf&amp;eacute;rences &amp;agrave; l&amp;rsquo;Universit&amp;eacute; de Lille 1 (Laboratoire TVES)&lt;br /&gt;
S&amp;eacute;verine Fr&amp;egrave;re, ma&amp;icirc;tre de conf&amp;eacute;rences &amp;agrave; l&amp;rsquo;Universit&amp;eacute; du Littoral C&amp;ocirc;te d&amp;rsquo;Opale (Laboratoire TVES)&lt;br /&gt;
Patricia Lejoux, chercheure au Laboratoire d&amp;rsquo;&amp;eacute;conomie des Transports (CNRS-Universit&amp;eacute; de Lyon-ENTPE)&lt;br /&gt;
Caroline Lemoine, ing&amp;eacute;nieure sp&amp;eacute;cialis&amp;eacute;e en transports urbains&lt;br /&gt;
Charles Raux, chercheur au Laboratoire d&amp;rsquo;&amp;eacute;conomie des Transports (CNRS-Universit&amp;eacute; de Lyon-ENTPE)&lt;br /&gt;
Ana&amp;iuml;s Rocci, charg&amp;eacute;e d&amp;rsquo;&amp;eacute;tudes et de recherches chez 6T-Bureau de recherche&lt;br /&gt;
Isabelle Roussel, professeure &amp;eacute;m&amp;eacute;rite &amp;agrave; l&amp;rsquo;Universit&amp;eacute; de Lille 1 (Laboratoire TVES) et &amp;eacute;galement Vice-pr&amp;eacute;sidente de l&amp;rsquo;Association pour la pr&amp;eacute;vention de la pollution atmosph&amp;eacute;rique (APPA)&lt;br /&gt;
Helga-Jane Scarwell, professeure des Universit&amp;eacute;s &amp;agrave; l&amp;rsquo;Universit&amp;eacute; de Lille 1 (Laboratoire TVES)&lt;br /&gt;
Mathilde Szuba, doctorante en sociologie au CETCOPRA (Paris 1)&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Archibooks

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&lt;br /&gt;
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&lt;br /&gt;
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&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Paul Ardenne&lt;/b&gt; est historien de l'art contemporain et sp&amp;eacute;cialiste de l'architecture.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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La Fabrique


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&amp;nbsp;&lt;/div&gt;
Parmi les textes r&amp;eacute;unis dans ce livre, certains sont historiques : la d&amp;eacute;fense de Paris contre les Alli&amp;eacute;s en mars 1814, les journ&amp;eacute;es de juin 1848 et leur oubli programm&amp;eacute;, la photographie des quartiers sous l&amp;rsquo;Occupation, le Paris de Baudelaire... D&amp;rsquo;autres sont plus li&amp;eacute;s &amp;agrave; la ville actuelle : les noms de ses rues et ce qu&amp;rsquo;ils portent comme &amp;eacute;clairage sur les &amp;eacute;diles successifs, la mani&amp;egrave;re dont l&amp;rsquo;apartheid parisien m&amp;eacute;nage des communaut&amp;eacute;s ferm&amp;eacute;es &amp;agrave; l&amp;rsquo;am&amp;eacute;ricaine, les modifications de la ville dans les dix derni&amp;egrave;res ann&amp;eacute;es ou encore les projets de Grand Paris.&lt;/div&gt;
&lt;br /&gt;
Ce qui r&amp;eacute;unit ces textes apparemment &amp;eacute;clat&amp;eacute;s, c&amp;rsquo;est qu&amp;rsquo;ils ont en commun de parler de la tension propre &amp;agrave; Paris, de la force de rupture de Paris. Bien qu&amp;rsquo;il soit devenu habituel de consid&amp;eacute;rer que Paris gentrifi&amp;eacute;, glac&amp;eacute;, vid&amp;eacute; de sa substance populaire, est devenu inoffensif, la conviction qui porte ces textes est que la nouvelle couche situ&amp;eacute;e au-del&amp;agrave; du p&amp;eacute;riph&amp;eacute;rique va lui rendre &amp;mdash; conform&amp;eacute;ment &amp;agrave; la tradition de cette ville depuis Charles V &amp;mdash; tout son potentiel de subversion.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Eric Hazan&lt;/b&gt; est fondateur de la Fabrique Editions et l&amp;rsquo;auteur de &lt;i&gt;L'Invention de Paris, il n'y a pas de pas perdus&lt;/i&gt; (Le Seuil, 2002).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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