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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Les Grecs d'Istanbul, qui formaient &amp;agrave; la fin du XIXe si&amp;egrave;cle un des &amp;eacute;l&amp;eacute;ments les plus dynamiques de l'Empire ottoman, ne repr&amp;eacute;sentent plus, dans la Turquie d'aujourd'hui, qu'une population r&amp;eacute;siduelle de quelques milliers d'&amp;acirc;mes. Le d&amp;eacute;clin est-il irr&amp;eacute;m&amp;eacute;diable ? Nombre d'observateurs estiment que la communaut&amp;eacute; est en voie de disparition. Toutefois, ce livre donne aussi la parole &amp;agrave; ceux qui croient encore &amp;agrave; un rebond. L'am&amp;eacute;lioration des relations gr&amp;eacute;co-turques, &amp;agrave; partir de 1999, a suscit&amp;eacute; d'immenses attentes, insufflant un nouveau dynamisme aux rescap&amp;eacute;s de l'exode.&lt;br /&gt;
&lt;br /&gt;
Ce travail est le r&amp;eacute;sultat de plusieurs ann&amp;eacute;es d'immersion dans la vie de l'orthodoxie stambouliote. Fond&amp;eacute; sur le partage de moments forts, il se veut surtout t&amp;eacute;moignage. Mais les auteurs ont aussi veill&amp;eacute; &amp;agrave; &amp;eacute;voquer les turbulences de l'histoire, tout en brossant un tableau pr&amp;eacute;cis de la situation actuelle : d&amp;eacute;mographie, vie &amp;eacute;conomique et sociale, structures &amp;eacute;ducatives, leadership la&amp;iuml;que et religieux, patrimoine culturel, lieux de m&amp;eacute;moire... L'institution patriarcale, porteuse d'un itin&amp;eacute;raire pluris&amp;eacute;culaire, occupe dans l'&amp;eacute;tude une place centrale. Aux yeux de tous, Bartholomaios Ier, l'actuel patriarche &amp;oelig;cum&amp;eacute;nique, est le principal porte-parole de la communaut&amp;eacute;. C'est lui qui n&amp;eacute;gocie avec les autorit&amp;eacute;s turques. Jouissant d'un prestige consid&amp;eacute;rable, c'est aussi lui qui repr&amp;eacute;sente le Phanar sur la sc&amp;egrave;ne internationale.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;M&amp;eacute;ropi Anastassiadou&lt;/b&gt; est charg&amp;eacute;e de recherche au CNRS. La plupart de ses travaux portent sur l'histoire des soci&amp;eacute;t&amp;eacute;s urbaines de l'Est m&amp;eacute;diterran&amp;eacute;en (Gr&amp;egrave;ce, Turquie). Elle a notamment publi&amp;eacute; &amp;quot;Salonique 1830-1912. Une ville ottomane &amp;agrave; l'&amp;acirc;ge des r&amp;eacute;formes&amp;quot; (Leyde, 1997). Elle enseigne &amp;agrave; l'&amp;Eacute;cole des hautes &amp;eacute;tudes en sciences sociales et &amp;agrave; l'universit&amp;eacute; de Strasbourg.&lt;br /&gt;
&lt;b&gt;Paul Dumont&lt;/b&gt;, professeur &amp;agrave; l'universit&amp;eacute; de Strasbourg, s'int&amp;eacute;resse &amp;agrave; l'histoire de la Turquie moderne. Ses travaux r&amp;eacute;cents portent sur des th&amp;egrave;mes aussi vari&amp;eacute;s que les minorit&amp;eacute;s, les mouvements d'id&amp;eacute;es, la litt&amp;eacute;rature de voyage, ou les cercles de sociabilit&amp;eacute;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; In Civilization and Its Discontents, Sigmund Freud claimed that Rome must be comprehended as &amp;quot;not a human dwelling place but a mental entity,&amp;quot; in which the palaces of the Caesars still stand alongside modern apartment buildings in layers of brick, mortar, and memory. &amp;quot;The observer would need merely to shift the focus of his eyes, perhaps, or change his position, in order to call up a view of either the one or the other.&amp;quot;&lt;br /&gt; &lt;br /&gt; In this one-of-a-kind book, historian Richard Bosworth accepts Freud's challenge, drawing upon his expertise in Italian pasts to explore the many layers of history found within the Eternal City. Often beginning his analysis with sites and monuments that can still be found in contemporary Rome, Bosworth expands his scope to review how political groups of different eras&amp;mdash;the Catholic Church, makers of the Italian nation, Fascists, and &amp;quot;ordinary&amp;quot; Romans (be they citizens, immigrants, or tourists)&amp;mdash;read meaning into the city around them. Weaving in the city's quintessential figures (Garibaldi, Pius XII, Mussolini, and Berlusconi) and architectural icons (the Vatican, St. Peter's Basilica, the Victor Emmanuel Monument, and EUR) with those forgotten or unknown, Bosworth explores the many histories that whisper their rival and competing messages and seek to impose their truth upon the passing crowds. But as this delightful study will reveal, Rome, that magisterial palimpsest, has never accepted a single reading of its historic meaning.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Richard Bosworth &lt;/b&gt;is Professor of History at Reading University and Winthrop Professor of History at the University of Western Australia.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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Fabien Desage, 
David Gu&amp;eacute;ranger</text>
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Editions du Croquant

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
L&amp;rsquo;intercommunalit&amp;eacute; a connu un d&amp;eacute;veloppement acc&amp;eacute;l&amp;eacute;r&amp;eacute; depuis quelques ann&amp;eacute;es. &amp;Agrave; tel point que les communaut&amp;eacute;s (de communes, d&amp;rsquo;agglom&amp;eacute;ration ou urbaines) couvrent aujourd&amp;rsquo;hui la quasi-totalit&amp;eacute; du territoire national et concernent plus de 90 % de la population fran&amp;ccedil;aise. Si les traces de leur action jalonnent la vie quotidienne locale &amp;ndash; le bus qui arbore l&amp;rsquo;acronyme du syndicat de transports en commun, la ligne de contribution aux services d&amp;rsquo;assainissement ou de ramassage des ordures m&amp;eacute;nag&amp;egrave;res qui barre la feuille des imp&amp;ocirc;ts locaux, le b&amp;acirc;timent du si&amp;egrave;ge des services administratifs, parfois baptis&amp;eacute; &amp;quot;h&amp;ocirc;tel de communaut&amp;eacute;&amp;quot; &amp;ndash;, elles demeurent des objets politiques m&amp;eacute;connus de la majorit&amp;eacute; des citoyens.&lt;br /&gt;
&lt;br /&gt;
Ce d&amp;eacute;calage entre des institutions sans cesse plus nombreuses, plus importantes, et leur faible appropriation d&amp;eacute;mocratique, fonde l&amp;rsquo;hypoth&amp;egrave;se centrale de cet ouvrage : celle d&amp;rsquo;un objet politique doublement con&amp;#64257;squ&amp;eacute;. Confisqu&amp;eacute;e, l&amp;rsquo;intercommunalit&amp;eacute; l&amp;rsquo;est d&amp;rsquo;abord en raison de son fonctionnement politique singulier, marqu&amp;eacute; par des &amp;quot;consensus&amp;quot; inter-partisans &amp;eacute;tablis &amp;agrave; l&amp;rsquo;abri des regards des citoyens et des &amp;eacute;lus municipaux. Con&amp;#64257;squ&amp;eacute;e, l&amp;rsquo;intercommunalit&amp;eacute; l&amp;rsquo;est ensuite au nom de sa technicit&amp;eacute; pr&amp;eacute;sum&amp;eacute;e, un argument qui puise dans les discours des acteurs politiques eux-m&amp;ecirc;mes et que valident ses &amp;quot;experts&amp;quot; patent&amp;eacute;s. Elle se trouve ainsi &amp;eacute;rig&amp;eacute;e en objet &amp;agrave; part, domaine r&amp;eacute;serv&amp;eacute; de quelques-uns.&lt;br /&gt;
&lt;br /&gt;
Le pr&amp;eacute;sent ouvrage prend le contre-pied de ces conceptions d&amp;eacute;politisantes de l&amp;rsquo;intercommunalit&amp;eacute;. D&amp;rsquo;abord, en montrant les m&amp;eacute;canismes qui la soustraient &amp;agrave; tout espace public de d&amp;eacute;lib&amp;eacute;ration. Ensuite, en insistant sur les nombreuses cons&amp;eacute;quences politiques et sociales pour les territoires concern&amp;eacute;s des choix et des non-choix intercommunaux. Lever le voile sur les institutions intercommunales fournit ainsi un mobile et des outils pour les investir politiquement.&lt;br /&gt;
&lt;br /&gt;
David Gu&amp;eacute;ranger est chercheur au Laboratoire Techniques, Territoires et Soci&amp;eacute;t&amp;eacute;s (LATTS) et enseigne &amp;agrave; l&amp;rsquo;&amp;Eacute;cole des Ponts ParisTech (ENPC). Il &amp;eacute;tudie les institutions locales et les r&amp;eacute;formes de d&amp;eacute;centralisation.&lt;br /&gt;
Fabien Desage est ma&amp;icirc;tre de conf&amp;eacute;rences en science politique &amp;agrave; l&amp;rsquo;universit&amp;eacute; de Lille 2 et membre du Centre d&amp;rsquo;&amp;eacute;tudes et de recherches administratives politiques et sociales (CERAPS). Ses recherches portent notamment sur la sociologie des institutions politiques et de l&amp;rsquo;action publique.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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De diff&amp;eacute;rentes disciplines, les auteurs &amp;eacute;tudient ici, sur le temps long (XVIIIe-XXIe si&amp;egrave;cles) et &amp;agrave; partir de sources vari&amp;eacute;es (&amp;eacute;crites, orales et mat&amp;eacute;rielles), les rencontres qui ont contribu&amp;eacute; &amp;agrave; la formation de &amp;quot;cultures des franges&amp;quot; aux Mascareignes, &amp;agrave; Madagascar, dans l&amp;rsquo;archipel des Comores, au Kenya, en Tanzanie, au Mozambique. Ainsi, l&amp;rsquo;am&amp;eacute;nagement des espaces de vie renvoie &amp;agrave; des m&amp;eacute;tissages entre des ressources de l&amp;rsquo;ici et de l&amp;rsquo;ailleurs : l&amp;rsquo;Occident ou d&amp;rsquo;autres horizons du monde indianoc&amp;eacute;anique. Des processus comparables d&amp;rsquo;hybridation sont encore perceptibles dans les domaines de la langue, de la musique, de la danse ou du politique dans des cit&amp;eacute;s mieux connect&amp;eacute;es que les campagnes &amp;agrave; l&amp;rsquo;&amp;eacute;tranger, volontiers associ&amp;eacute; &amp;agrave; la modernit&amp;eacute;.&lt;br /&gt;
&lt;br /&gt;
Dans cet entrecroisement des cultures, la circulation ne se fait jamais dans un seul sens, m&amp;ecirc;me en situation coloniale. A l&amp;rsquo;occasion de ces &amp;eacute;changes, certains individus et groupes sociaux, &amp;eacute;trangers ou du cru, jouent le r&amp;ocirc;le de passeurs et contribuent au dynamisme de leurs cit&amp;eacute;s. A c&amp;ocirc;t&amp;eacute; des &amp;eacute;lites, des jeunes de divers milieux diffusent &amp;eacute;galement les innovations. L&amp;rsquo;inventivit&amp;eacute; de la jeunesse peut d&amp;rsquo;ailleurs infl&amp;eacute;chir le cours de la politique. Gr&amp;acirc;ce &amp;agrave; ces interm&amp;eacute;diaires, les cit&amp;eacute;s renforcent leur statut de lieux de pouvoir. Mais, autres m&amp;eacute;diateurs, des gens de lettres d&amp;eacute;noncent, &amp;agrave; travers des romans et des po&amp;egrave;mes, les dangers de la ville et la pr&amp;eacute;carit&amp;eacute; des citadins les plus d&amp;eacute;munis.&lt;br /&gt;
&lt;br /&gt;
En effet, malgr&amp;eacute; des moments sous le signe de l&amp;rsquo;interculturalit&amp;eacute; ou du partage, ainsi lors de f&amp;ecirc;tes, les soci&amp;eacute;t&amp;eacute;s urbaines, travers&amp;eacute;es de multiples clivages, connaissent des tensions. En t&amp;eacute;moignent des conflits autour du contr&amp;ocirc;le des informations et de l&amp;rsquo;occupation des lieux de culte ou la concurrence entre les d&amp;eacute;fenseurs des croyances du terroir et les pr&amp;eacute;dicateurs des nouvelles &amp;Eacute;glises. Mais les nouveaut&amp;eacute;s sont aussi utilis&amp;eacute;es dans les strat&amp;eacute;gies personnelles comme ressources pour ren&amp;eacute;gocier sa place au sein de la communaut&amp;eacute; et faire son chemin dans la complexit&amp;eacute; des mondes urbains.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Faranirina V. Rajaonah&lt;/b&gt; est professeure d&amp;rsquo;histoire contemporaine &amp;agrave; l&amp;rsquo;Universit&amp;eacute; Paris Diderot (Paris 7).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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The current global economic crisis provides the perfect backdrop for reviewing the dire consequences that neoliberal urban policies have had upon the city, and for discussing possible alternatives to market-driven development. In this light Urban Asymmetries exposes the contradictions of uneven urban development as a means of providing both a substantial critique of the current urban condition and a discussion of necessary counter practices, policies and strategies for designing in such environments, and inferring that social betterment within the city is possible by strategic use of the tools available to the urbanist and to the architect. The book aims to disprove some of the prevailing disciplinary discourses in architecture and urbanism which see the city as &amp;lsquo;a given&amp;rsquo; rather than as an evolving socio-historic phenomenon, and intends to challenge the ubiquitous understanding of architecture as devoid of any social transformative power.&lt;/div&gt;
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&lt;b&gt;Tahl Kaminer &lt;/b&gt;is a Design and Theory Instructor at the Delft School of Design.&lt;/div&gt;
&lt;b&gt;Miguel Robles-D&amp;uacute;ran &lt;/b&gt;is a Researcher at the Delft School of Design.&lt;/div&gt;
&lt;b&gt;Heidi Sohn &lt;/b&gt;is Assistant Professor of Architecture at the Delft School of Design.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Presses Universitaires de Rouen et du Havre

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La cit&amp;eacute; &amp;ndash; de la ville m&amp;eacute;di&amp;eacute;vale &amp;agrave; la m&amp;eacute;tropole moderne &amp;ndash; est un observatoire privil&amp;eacute;gi&amp;eacute; pour l&amp;rsquo;&amp;eacute;tude des contacts interculturels ou multiculturels ainsi que pour celle des syst&amp;egrave;mes de pens&amp;eacute;e et de repr&amp;eacute;sentations qui s&amp;rsquo;y rapportent (migrations intranationales ou internationales, contacts entre groupes ethniques diff&amp;eacute;rents, transferts de normes esth&amp;eacute;tiques, de patrons artistiques, de discours litt&amp;eacute;raires, religieux, id&amp;eacute;ologiques, etc.). Les auteurs qui ont particip&amp;eacute; &amp;agrave; ce volume, sp&amp;eacute;cialistes des soci&amp;eacute;t&amp;eacute;s, des litt&amp;eacute;ratures et des langues hispaniques, anglophones ou germaniques, se sont interrog&amp;eacute;s, sans exclusive, sur la validit&amp;eacute; de la notion de multiculturalisme et, notamment, sur celle du concept de &amp;quot;transculturation&amp;quot;, que l&amp;rsquo;anthropologue et polygraphe cubain Fernando Ortiz entendait comme un processus de &amp;quot;passage&amp;quot;, de transit bidirectionnel d&amp;rsquo;une culture &amp;agrave; une autre.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
De l&amp;rsquo;&amp;eacute;poque classique &amp;agrave; nos jours, l&amp;rsquo;espace urbain et ses productions culturelles &amp;ndash; roman, po&amp;eacute;sie, essai, etc. &amp;ndash; n&amp;rsquo;ont cess&amp;eacute; d&amp;rsquo;&amp;ecirc;tre l&amp;rsquo;objet de transferts toujours riches d&amp;rsquo;enseignement sur la r&amp;eacute;alit&amp;eacute; des rapports entre &amp;quot;groupes diffuseurs&amp;quot; et &amp;quot;groupes receveurs&amp;quot;, quelles que soient les r&amp;eacute;ciprocit&amp;eacute;s ou les intol&amp;eacute;rances, les rejets ou les s&amp;eacute;ductions, les dominations ou les r&amp;eacute;sistances &amp;agrave; l&amp;rsquo;&amp;eacute;change in&amp;eacute;gal des cultures.&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Contrairement &amp;agrave; ce que l'on pourrait croire, la Seconde Guerre mondiale correspond en fait &amp;agrave; un intense ensemble d'exp&amp;eacute;riences architecturales observ&amp;eacute;es dans les pays en guerre du bombardement nazi de Guernica en 1937 &amp;agrave; la frappe atomique sur Hiroshima de 1945.&lt;br /&gt;
&lt;br /&gt;
Du Japon aux Etats-Unis, en passant par la Russie, l'Allemagne, la France, l'Italie, l'Espagne et le Royaume-Uni, pour la premi&amp;egrave;re fois, sont analys&amp;eacute;s en d&amp;eacute;tail ici les &amp;eacute;pisodes clefs dans le processus de modernisation qu'ont entra&amp;icirc;n&amp;eacute;s la pr&amp;eacute;paration de la guerre, la mobilisation totale des territoires et des villes, leur occupation, leur destruction et leur reconstruction.&lt;br /&gt;
&lt;br /&gt;
Largement illustr&amp;eacute; de dessins, de photographies, des cartes et affiches in&amp;eacute;dits ou oubli&amp;eacute;s, cette &amp;eacute;tude porte particuli&amp;egrave;rement sur la question de la guerre a&amp;eacute;rienne d&amp;eacute;clar&amp;eacute;e aux villes, sur les b&amp;acirc;timents des usines d'aviation ou d'armement, sur l'engagement des architectes dans le camouflage, sur la r&amp;eacute;alisation des grands projets tel que le Pentagone et sur l'ombre port&amp;eacute;e de la guerre apr&amp;egrave;s 1945.&lt;br /&gt;
&lt;br /&gt;
&lt;a href="http://crevilles.org/mambo/index.php?option=com_content&amp;amp;task=view&amp;amp;id=6908&amp;amp;Itemid=222"&gt;Cet ouvrage est le catalogue officiel de l'exposition au centre canadien d'architecture de Montr&amp;eacute;al &amp;agrave; partir du 12 avril 2011.&lt;/a&gt;&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Jean-Louis Cohen&lt;/b&gt; est architecte et historien, professeur &amp;agrave; l'institut fran&amp;ccedil;ais d'Urbanisme (Universit&amp;eacute; de Paris VIII) et &amp;agrave; l'Institute of Fine Art de NewYork University&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Presses de SciencesPo

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&amp;nbsp;&lt;/div&gt;
Ingouvernables ? Les tr&amp;egrave;s grandes m&amp;eacute;tropoles, de 5 &amp;agrave; 20 millions d'habitants, se multiplient ; la majorit&amp;eacute; d'entre elles se situent dans les pays &amp;eacute;mergents, accroissant les d&amp;eacute;fis : peut-on en effet gouverner de vastes ensembles complexes et divis&amp;eacute;s par des in&amp;eacute;galit&amp;eacute;s ? La recherche a souvent r&amp;eacute;pondu par la n&amp;eacute;gative.&lt;br /&gt;
&lt;br /&gt;
Cet ouvrage d&amp;eacute;veloppe une approche de la ville mat&amp;eacute;rielle et de ses institutions. La prise en compte des r&amp;eacute;seaux urbains et des institutions qui permettent de les piloter montre que, sans &amp;eacute;laborer de grande th&amp;eacute;orie, les responsables urbains ont invent&amp;eacute; les m&amp;eacute;canismes d&amp;rsquo;un gouvernement ordinaire. Ils l&amp;rsquo;ont fait &amp;agrave; partir de la r&amp;eacute;solution de probl&amp;egrave;mes pratiques et irr&amp;eacute;pressibles : fournir de l'&amp;eacute;lectricit&amp;eacute;, de l'eau potable, assainir, permettre les d&amp;eacute;placements etc.&lt;br /&gt;
&lt;br /&gt;
Trois r&amp;eacute;sultats ressortent : les r&amp;eacute;seaux techniques contribuent &amp;agrave; structurer les villes et font office de dispositifs de coh&amp;eacute;rence. Les m&amp;eacute;tropoles sont d'autant plus gouvernables qu'il existe un pouvoir l&amp;eacute;gitime de rang sup&amp;eacute;rieur capable de faire des arbitrages. Enfin, l&amp;rsquo;urbanisation anarchique trouve ses causes dans les r&amp;eacute;gimes de propri&amp;eacute;t&amp;eacute; fonci&amp;egrave;re, dans une insuffisante planification urbaine et dans les pratiques des promoteurs et des acteurs locaux qui s'enrichissent par la production du b&amp;acirc;ti.&lt;br /&gt;
&lt;br /&gt;
Par la nouveaut&amp;eacute; de ces hypoth&amp;egrave;ses, la pr&amp;eacute;cision des analyses conduites &amp;agrave; Shanghai, Mumbai, Le Cap et Santiago du Chili, ce livre s'adresse &amp;agrave; tous ceux qui travaillent sur la ville : &amp;eacute;lus, fonctionnaires territoriaux et fonctionnaires d'&amp;Eacute;tat, cadres des firmes urbaines, citoyens et &amp;eacute;tudiants.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Springer

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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
This book was written with the aim of showing that even in the era of globalization developments appearing in cities are not subject to almost unconditional global forces. Rather, universal forces are decisive eventualities in the process of urban restructuring, often influencing its course and speed, yet developments and particularities within a city strongly influence the course of events and the extent to which negative characteristics of globalization might occur. Local forces are central in the process of change and they may influence the perceived unstoppable process of globalization, leading to considerable qualitative and quantitative differences in the urban development processes of the globalization era. It thus challenges Sassen&amp;rsquo;s hypothesis that globalization as a process forces uniformity upon individual regions or cities and imprints macro-cultural structural patterns onto local forms. It focuses on the interplay between local and global forces whose influence is strongly affected by the very different spatial and temporal local constellations and development factors which give globalization a local flavour.&lt;br /&gt;
&lt;br /&gt;
Berlin, Brussels, Hanoi, Ho Chi Minh City, Hong Kong, Jerusalem, Johannesburg, Moscow, St. Petersburg, Sarajevo and Vienna: Using these important cities the special relationship between global and local/regional forces is analyzed. The case studies were selected based on their political and cultural context and the fact that their social and political fabric was subject to major changes in the recent past. How global processes manifest themselves locally depends to a great extent on how development processes and endogenic potentials are initiated locally in order to cope with the new global economic and societal conditions.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Contents : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Theoretical framework&lt;br /&gt;
Global and local forces in cities undergoing political change - R. Schneider-Sliwa&lt;br /&gt;
Berlin: Coping with the past &amp;ndash; looking ahead - K. Lenz&lt;br /&gt;
The political geography of an eternal city: Ethno-territorial fragmentation in a &amp;quot;united&amp;quot; Jerusalem - D. Newma&lt;br /&gt;
Power transferred. Hong Kong: China&amp;rsquo;s global city - W. Breitung.&lt;br /&gt;
Sarajevo: Isolation in a country falling apart - D. Simko&lt;br /&gt;
Moscow: Capital of a decimated world power - J. Stadelbauer.&lt;br /&gt;
St. Petersburg: Kiosks as mediators of the new market economy - A. Papadopoulos and K. Axenov&lt;br /&gt;
Johannesburg: Life after Apartheid - J. Bahr and U. Jurgens&lt;br /&gt;
New perspectives for Vienna: Repositioning between East and West - A. Kampschulte&lt;br /&gt;
Brussels: Pseudo-capital of Europe. Perspectives of Belgium&amp;rsquo;s global city in-the-making - A. Papadopoulos&lt;br /&gt;
Hanoi and Ho Chi Minh City: The long struggle of two cities / Recovering from endless war - R. Marr&lt;br /&gt;
Global change and local reality - R. Schneider-Sliwa&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Rita Schneider-Sliwa &lt;/b&gt;is Full Professor of Geography, Urban and Regional Studies at the Institute of Geography, Universit&amp;auml;t Basel.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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From its earliest days as a royal settlement fronting the pyramids of Giza to its current manifestation as the largest metropolis in Africa, Cairo has forever captured the urban pulse of the Middle East. In Cairo: Histories of a City, Nezar AlSayyad narrates the many Cairos that have existed throughout time, offering a panoramic view of the city&amp;rsquo;s history unmatched in temporal and geographic scope, through an in-depth examination of its architecture and urban form.&lt;br /&gt;
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In twelve vignettes, accompanied by drawings, photographs, and maps, AlSayyad details the shifts in Cairo&amp;rsquo;s built environment through stories of important figures who marked the cityscape with their personal ambitions and their political ideologies. The city is visually reconstructed and brought to life not only as a physical fabric but also as a social and political order&amp;mdash;a city built within, upon, and over, resulting in a present-day richly layered urban environment. Each chapter attempts to capture a defining moment in the life trajectory of a city loved for all of its evocations and contradictions. Throughout, AlSayyad illuminates not only the spaces that make up Cairo but also the figures that shaped them, including its chroniclers, from Herodotus to Mahfouz, who recorded the deeds of great and ordinary Cairenes alike. He pays particular attention to how the imperatives of Egypt's various rulers and regimes&amp;mdash;from the pharaohs to Sadat and beyond&amp;mdash;have inscribed themselves in the city that residents navigate today.&lt;/div&gt;
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&lt;b&gt;Nezar AlSayyad&lt;/b&gt; is Professor of Architecture, Planning and Urban History, and Chair of the Center for Middle Eastern Studies at the University of California, Berkeley.&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; This study recovers Italo Calvino's central place in a lost history of interdisciplinary thought, politics, and literary philosophy in the 1960s. Drawing on his letters, essays, critical reviews, and fiction, as well as a wide range of works--primarily urban planning and design theory and history--circulating among his primary interlocutors, this book takes as its point of departure a sweeping reinterpretation of Invisible Cities. Passages from Calvino's most famous novel routinely appear as aphorisms in calendars, posters, and the popular literature of inspiration and self-help, reducing the novel to vague abstractions and totalizing wisdom about thinking outside the box. The shadow of postmodern studies has had a similarly diminishing effect on this text, rendering up an accomplished but ultimately apolitical novelistic experimentation in endless deconstructive deferrals, the shiny surfaces of play, and the ultimately rigged game of self-referentiality.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; In contrast, this study draws on an archive of untranslated Italian- and French-language materials on urban planning, architecture, and utopian architecture to argue that Calvino's novel in fact introduces readers to the material history of urban renewal in Italy, France, and the U.S. in the 1960s, as well as the multidisciplinary core of cultural life in that decade: the complex and continuous interplay among novelists and architects, scientists and artists, literary historians and visual studies scholars. His last love poem for the dying city was in fact profoundly engaged, deeply committed to the ethical dimensions of both architecture and lived experience in the spaces of modernity as well as the resistant practices of reading and utopian imagining that his urban studies in turn inspired.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Letizia Modena &lt;/b&gt;is Assistant Professor of Italian at Villanova University.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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&amp;nbsp;&lt;/div&gt;
L'auteur d&amp;eacute;montre, aux travers d'exp&amp;eacute;riences nombreuses, men&amp;eacute;es avec succ&amp;egrave;s dans les quartiers populaires, comment recueillir la parole du plus grand nombre et &amp;eacute;couter ceux qui vivent dans les cit&amp;eacute;s.&lt;/div&gt;
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&lt;br /&gt;
Montr&amp;eacute;al est n&amp;eacute; parce qu&amp;rsquo;il se trouvait au c&amp;oelig;ur d&amp;rsquo;un bassin hydrographique exceptionnel. Son destin est demeur&amp;eacute; &amp;eacute;troitement li&amp;eacute; au fleuve m&amp;ecirc;me si la ville a sembl&amp;eacute; s&amp;rsquo;en d&amp;eacute;tourner quand elle a pouss&amp;eacute; ses faubourgs vers l&amp;rsquo;int&amp;eacute;rieur de l&amp;rsquo;&amp;icirc;le. Les Montr&amp;eacute;alais ont toujours manifest&amp;eacute; la m&amp;ecirc;me fascination pour l&amp;rsquo;eau, que ce soit dans leur vie quotidienne ou dans leurs loisirs. Plus r&amp;eacute;cemment, cette fascination s&amp;rsquo;est doubl&amp;eacute;e d&amp;rsquo;une pr&amp;eacute;occupation pour l&amp;rsquo;eau pollu&amp;eacute;e par les activit&amp;eacute;s humaines et industrielles.&lt;br /&gt;
&lt;br /&gt;
L&amp;rsquo;historienne Mich&amp;egrave;le Dagenais aborde ici l&amp;rsquo;eau dans sa globalit&amp;eacute; et sous ses diverses formes, en examinant ensemble les cours d&amp;rsquo;eau qui ceinturent l&amp;rsquo;&amp;icirc;le et l&amp;rsquo;eau qui coule dans les r&amp;eacute;seaux souterrains. L&amp;rsquo;eau est appr&amp;eacute;hend&amp;eacute;e dans ses dimensions concr&amp;egrave;tes et tangibles, comme &amp;eacute;l&amp;eacute;ment physique qui se transforme avec le d&amp;eacute;veloppement de Montr&amp;eacute;al en m&amp;ecirc;me temps qu&amp;rsquo;il y contribue. L&amp;rsquo;eau est aussi examin&amp;eacute;e sur le plan socioculturel, comme une composante cruciale de la production et de la transformation de l&amp;rsquo;espace montr&amp;eacute;alais.&lt;br /&gt;
&lt;br /&gt;
L&amp;rsquo;auteur examine les principaux am&amp;eacute;nagements dont l&amp;rsquo;eau a fait l&amp;rsquo;objet au cours des deux cents derni&amp;egrave;res ann&amp;eacute;es. En somme, elle nous raconte l&amp;rsquo;histoire de Montr&amp;eacute;al dans ses rapports avec les &amp;eacute;l&amp;eacute;ments naturels, au premier rang desquels se trouve l&amp;rsquo;eau. &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Mich&amp;egrave;le Dagenais&lt;/b&gt; est professeure titulaire au d&amp;eacute;partement d&amp;rsquo;histoire de l&amp;rsquo;Universit&amp;eacute; de Montr&amp;eacute;al.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Floribert Ntungila Nkama</text>
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Presses universitaires de Louvain

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                <text>&lt;div&gt;Pratiques populaires li&amp;eacute;es &amp;agrave; la production et &amp;agrave; l'appropriation de l'espace en p&amp;eacute;riph&amp;eacute;rie de la ville de Kinshasa (RD Congo)&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Le d&amp;eacute;veloppement des p&amp;eacute;riph&amp;eacute;ries des grandes villes d'Afrique subsaharienne est marqu&amp;eacute; par l&amp;rsquo;&amp;eacute;talement, la d&amp;eacute;mesure et l&amp;rsquo;absence de politiques efficaces.&lt;/div&gt;
&lt;br /&gt;
La modernisation forc&amp;eacute;e des soci&amp;eacute;t&amp;eacute;s africaines est largement responsable de cette situation mais il existe d&amp;rsquo;autres facteurs connexes, notamment la production et l&amp;rsquo;appropriation de l&amp;rsquo;espace pour en faire des territoires plus homog&amp;egrave;nes d&amp;rsquo;un point de vue fonctionnel, plus fragment&amp;eacute;s sociologiquement parlant, tout comme l&amp;rsquo;&amp;eacute;mergence d&amp;rsquo;une sorte de soci&amp;eacute;t&amp;eacute; urbaine en transition entre hier et aujourd&amp;rsquo;hui.&lt;/div&gt;
&lt;br /&gt;
Pour diff&amp;eacute;rents acteurs, la ville africaine devient &amp;agrave; la fois un territoire de confrontation et un territoire d&amp;rsquo;action : sa d&amp;eacute;mesure est ce qui permet la (sur)vie. En l&amp;rsquo;absence de toute gouvernance publique urbaine entre ces deux types de territoires, les actions des diff&amp;eacute;rents acteurs s&amp;rsquo;&amp;eacute;clairent sans artefacts et r&amp;eacute;v&amp;egrave;lent diff&amp;eacute;rents processus oppos&amp;eacute;s pour se renforcer ou se compl&amp;eacute;ter dans la production de l&amp;rsquo;espace urbain.&lt;/div&gt;
&lt;br /&gt;
Au travers des pratiques populaires dans la p&amp;eacute;riph&amp;eacute;rie de Kinshasa, nous explorons et proposons, dans un contexte marqu&amp;eacute; par le recul de l&amp;rsquo;&amp;Eacute;tat, une grille de lecture des principaux m&amp;eacute;canismes socio-spatiaux ordonnateurs de l&amp;rsquo;espace ; nous identifions les dynamiques sociales et culturelles &amp;agrave; l&amp;rsquo;oeuvre dans la commune de N&amp;rsquo;djili per&amp;ccedil;ue comme &amp;eacute;loign&amp;eacute;e des p&amp;eacute;rim&amp;egrave;tres administratif et commercial, excentr&amp;eacute;e par del&amp;agrave; une &amp;quot;c&amp;eacute;sure&amp;quot; physique qui persiste et qui, aujourd&amp;rsquo;hui, se r&amp;eacute;v&amp;egrave;le ins&amp;eacute;curisante pour des acteurs populaires porteurs d&amp;rsquo;une repr&amp;eacute;sentation originale de leur urbanit&amp;eacute;. L&amp;rsquo;&amp;eacute;tude, au-del&amp;agrave; du cadre interdisciplinaire de travaux existants en sociologie urbaine, en histoire, en g&amp;eacute;ographie urbaine et en anthropologie du d&amp;eacute;veloppement qu&amp;rsquo;elle mobilise pour &amp;quot;lire la p&amp;eacute;riph&amp;eacute;rie de Kinshasa&amp;quot;, met en &amp;eacute;vidence l&amp;rsquo;ampleur et la nature du ph&amp;eacute;nom&amp;egrave;ne dans le cas pr&amp;eacute;cis de la commune de N&amp;rsquo;djili.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher : &lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; Cities and nation-states have co-existed uneasily throughout human history. At times fused, at other times opposed, at still other times hierarchically linked, they have been crucibles of identity and social and political action. Today&amp;rsquo;s globalization re-elevates the importance of cities, but contrary to what is often claimed, also sustains the importance of nation-states in transformed ways. Contention and Trust in Cities and States explores cities and nation-states throughout history and around the world, bringing together the research of top scholars. It takes as a jumping-off point the work of the late Charles Tilly, but proceeds varied topics ranging from how today&amp;rsquo;s drug cartels undermine nation-states to how cities, nation-states, and empires treated religious minorities in the middle of the last millennium. Threaded throughout are themes of city-state relations, trust networks and commitment, democracy and inequality, and the importance of historical legacies in shaping state structures, practices, and capacities. Political scientists, sociologists, geographers, urbanists, historians and others concerned with how power and trust play out in cities and nation-states will find this a provocative and valuable collection.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Michael Hanagan &lt;/b&gt;is Adjunct Professor in History at Vassar College.&lt;/div&gt; &lt;b&gt;Chris Tilly &lt;/b&gt;is the Director of the Institute for Research on Labor and Employment and Professor in the Urban Planning Department at UCLA.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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