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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher:&lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; In this unique book Scott A. Bollens combines personal narrative with academic analysis in telling the story of inflammatory nationalistic and ethnic conflict in nine cities &amp;ndash; Jerusalem, Beirut, Belfast, Johannesburg, Nicosia, Sarajevo, Mostar, Bilbao, and Barcelona. Reporting on 17 years of research and over 240 interviews with political leaders, planners, architects, community representatives, and academics, he blends personal reflections, reportage from a wealth of original interviews, and the presentation of hard data in a multidimensional and interdisciplinary exploration of these urban environments of damage, trauma, healing, and repair.&lt;br /&gt; &lt;br /&gt; City and Soul reveals what it is like living and working in these cities, going inside the head of the researcher. This approach extends the reader&amp;rsquo;s understanding of these places and connects more intimately with the lived urban experience. Bollens observes that a city disabled by nationalistic strife looks like a callous landscape of securitized space, divisions and wounds, frozen in time and in place. Yet, the soul in these cities perseveres.&lt;br /&gt; &lt;br /&gt; Written for general readers and academic specialists alike, City and Soul integrates facts, opinions, photographs, and observations in original ways in order to illuminate the substantial challenges of living in, and governing, polarized and unsettled cities.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Scott A. Bollens &lt;/b&gt;is Professor of Urban Planning at the University of California, Irvine.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Partant du pi&amp;eacute;ton pour interroger de nouvelles approches de l'espace public, chercheurs et responsables locaux se penchent sur les cas de Paris, Lyon, Amsterdam, Londres, Copenhague, Lausanne et Vienne. Quelle prise en compte de la diversit&amp;eacute; des usages et des usagers de l'espace public ? Quels enjeux d'accessibilit&amp;eacute; mais aussi de confort et de s&amp;eacute;curit&amp;eacute; sont associ&amp;eacute;s &amp;agrave; ces pratiques en plein renouvellement ? La notion de lenteur - consid&amp;eacute;r&amp;eacute;e depuis deux d&amp;eacute;cennies comme garante d'une certaine qualit&amp;eacute; de vie - est de fait li&amp;eacute;e &amp;agrave; la marche. Les auteurs de cet ouvrage analysent comment le pi&amp;eacute;ton peut trouver sa place dans le processus de r&amp;eacute;&amp;eacute;quilibrage de l'espace public &amp;agrave; l'oeuvre dans les villes europ&amp;eacute;ennes - r&amp;eacute;&amp;eacute;quilibrage qui tend vers un m&amp;ecirc;me objectif : faire la ville vivable et d&amp;eacute;sirable.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Jean-Jacques Terrin&lt;/b&gt; est architecte et enseigne &amp;agrave; l'&amp;eacute;cole d'architecture de Versailles.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pr&amp;eacute;sentation par Archicool.com :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Cet ouvrage analyse et relate les exp&amp;eacute;riences de sept villes europ&amp;eacute;ennes dans le partage et la reconqu&amp;ecirc;te de l&amp;rsquo;espace public (Amsterdam, Copenhague, Lausanne, Londres, Lyon, Paris et Vienne ( Autriche.)&lt;br /&gt;
&lt;br /&gt;
A l&amp;rsquo;humanisme des villes du nord ayant toujours pr&amp;eacute;serv&amp;eacute; l&amp;rsquo;&amp;eacute;chelle du pi&amp;eacute;ton et du cycliste sur l&amp;rsquo;ensemble de leurs territoires, les villes latines firent la part belle &amp;agrave; l&amp;rsquo;automobile et son insatiable app&amp;eacute;tit d&amp;rsquo;espace ;  ravalant les espaces d&amp;eacute;laiss&amp;eacute;s, comme les berges des fleuves, ou ceintures vertes non construites en parfaite r&amp;eacute;serve fonci&amp;egrave;re &amp;agrave; autoroutes et voies express. Le temps gagn&amp;eacute; et la quantit&amp;eacute; de v&amp;eacute;hicules &amp;agrave; mouvoir &amp;eacute;taient de puissants leviers de pouvoir.&lt;br /&gt;
&lt;br /&gt;
Les ann&amp;eacute;es 80 am&amp;egrave;neront progressivement un changement radical autoris&amp;eacute; par trois mots magiques :  Alstom, Feder, Disney. Alstom, motiv&amp;eacute; de vendre ses nouveaux tramways silencieux, propres et confortables, Feder, du nom des fonds europ&amp;eacute;ens d&amp;eacute;bloqu&amp;eacute;s pour la r&amp;eacute;novation urbaine, qui permettront de r&amp;eacute;nover chauss&amp;eacute;es et espaces publics jusqu&amp;rsquo;au plus petit village, et enfin la r&amp;eacute;sidentialisation ludique &amp;agrave; la Disney, favorisant la ville franchis&amp;eacute;e (Mangin a-t-il des int&amp;eacute;r&amp;ecirc;ts chez Disney ?) et son fashion shopping toujours ensoleill&amp;eacute; &amp;agrave; l&amp;rsquo;ombre des RTT triomphantes. Il faudrait ajouter la prise de conscience sanitaire du co&amp;ucirc;t social des infections pulmonaires d&amp;ucirc; &amp;agrave; la pollution automobile en milieu urbain pour comprendre la mise en marche de ce cocktail qui permettra de changer radicalement l&amp;rsquo;aspect de la plupart des villes fran&amp;ccedil;aises en une petite vingtaine d&amp;rsquo;ann&amp;eacute;es. Ce mieux-vivre r&amp;eacute;clam&amp;eacute; est devenu aujourd&amp;rsquo;hui un passage oblig&amp;eacute; autant que prot&amp;eacute;g&amp;eacute; dans la fabrication de la ville, en France en tout le cas. L&amp;rsquo;ouvrage vient peut &amp;ecirc;tre dix ans trop tard, maintenant que tous les chantiers sont presque termin&amp;eacute;s... &amp;agrave; l&amp;rsquo;exception de l&amp;rsquo;&amp;eacute;lectoral et parisien am&amp;eacute;nagement des berges de la Seine qui justement est opportun&amp;eacute;ment ins&amp;eacute;r&amp;eacute; dans cet ouvrage...&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
1453 : Constantinople, moribonde, s'effondre sous les coups du sultan Mehemmed le Conqu&amp;eacute;rant.&lt;br /&gt;
L'ancienne cit&amp;eacute; des empereurs de Byzance s'efface pour devenir Istanbul, la capitale de l'empire ottoman, le symbole de sa civilisation, le signe de sa splendeur. Pour ces nouveaux ma&amp;icirc;tres, dont l'esprit avait puis&amp;eacute; &amp;agrave; l'islam comme &amp;agrave; la chr&amp;eacute;tient&amp;eacute;, pouvait-on r&amp;ecirc;ver rien de plus embl&amp;eacute;matique que cette ville construite sur le Bosphore au passage des deux mondes, l'occidental et l'oriental, le grec et l'asiatique ? Dessinant son apog&amp;eacute;e &amp;agrave; l'&amp;eacute;poque de S&amp;uuml;leyman le Magnifique, ils en firent pour plusieurs si&amp;egrave;cles la ville phare, dont po&amp;egrave;tes, peintres et voyageurs ne se lass&amp;egrave;rent pas de raconter les merveilles.&lt;/div&gt;
&lt;br /&gt;
Tout &amp;eacute;tonnait &amp;agrave; Istanbul : l'architecture, le syst&amp;egrave;me de gouvernement, la beaut&amp;eacute; des palais, l'organisation artisanale, la vitalit&amp;eacute; commerciale. Caravans&amp;eacute;rails et bazars accueillaient les caravanes venues des confins d'Asie, les marchands des mers d'Europe, dans un extraordinaire brassage de langues, de religions et de coutumes t&amp;eacute;moignant de l'&amp;eacute;tonnante richesse de la ville. C'est toute son originalit&amp;eacute; et sa magnificence que Bernard Lewis nous restitue aujourd'hui en se servant abondamment des t&amp;eacute;moins de l'&amp;eacute;poque. Ils disent ce que fut la vie &amp;agrave; Istanbul et de quelle civilisation elle &amp;eacute;tait le reflet.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Bernard Lewis&lt;/b&gt; est un historien consid&amp;eacute;r&amp;eacute; comme l'un des meilleurs sp&amp;eacute;cialistes du Moyen-Orient et de l'Islam. Il est professeur &amp;eacute;m&amp;eacute;rite des &amp;eacute;tudes sur le Moyen-Orient &amp;agrave; l'Universit&amp;eacute; de Princeton.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Caen, Gien, Dunkerque, Royan, Lorient, Brest, Beauvais ou Le Havre, Saint-L&amp;ocirc;, Saint-Malo, mais aussi Nantes ou Toulon... au lendemain de la Seconde Guerre mondiale, la France ne compte plus ses villes martyres. On ne pouvait condamner leur population &amp;agrave; vivre plus longtemps dans les planches ; il fallut les relever dans l&amp;rsquo;urgence. Inspir&amp;eacute;e des Modernes, mais tiraill&amp;eacute;e entre r&amp;eacute;gionalisme et tradition, cette architecture de la n&amp;eacute;cessit&amp;eacute;, longtemps m&amp;eacute;pris&amp;eacute;e, brille n&amp;eacute;anmoins par sa coh&amp;eacute;rence et son id&amp;eacute;al d&amp;rsquo;harmonie. Elle porte &amp;agrave; son apog&amp;eacute;e la ma&amp;icirc;trise du b&amp;eacute;ton arm&amp;eacute; : peu ou point de d&amp;eacute;cor, mais une composition raffin&amp;eacute;e des fa&amp;ccedil;ades, l&amp;rsquo;ampleur et la luminosit&amp;eacute; des espaces int&amp;eacute;rieurs...&lt;br /&gt;
&lt;br /&gt;
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&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the publisher:&lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; The history of Jerusalem as traditionally depicted is the quintessential history of conflict and strife, of ethnic tension, and of incompatible national narratives and visions. It is also a history of dramatic changes and moments, one of the most radical ones being the replacement of the Ottoman regime with British rule in December 1917. From Empire to Empire challenges these two major dichotomies, ethnic and temporal, which shaped the history of Jerusalem and its inhabitants. It links the experiences of two ethnic communities living in Palestine, Jews and Arabs, as well as bridging two historical periods, the Ottoman and British administrations.&lt;br /&gt; &lt;br /&gt; Drawing upon a variety of sources, Jacobson demonstrates how political and social alliances are dynamic, context-dependent, and purpose-driven. She also highlights the critical role of foreign intervention, governmental and nongovernmental, in forming local political alliances and in shaping the political reality of Palestine during the crisis of World War I and the transition between regimes.&lt;br /&gt; &lt;br /&gt; From Empire to Empire offers a vital new perspective on the way World War I has been traditionally studied in the Palestinian context. It also examines the effects of war on the socioeconomic sphere of a mixed city in crisis and looks into the ways the war, as well as Ottoman policies and administrators, affected the ways people perceived the Ottoman Empire and their location within it. From Empire to Empire illuminates the complex and delicate relations between ethnic and national groups and offers a different lens through which the history of Jerusalem can be seen: it proposes not only a story of conflict but also of intercommunal contacts and cooperation.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Abigail Jacobson &lt;/b&gt;teaches at the Interdisciplinary Centre in Herzlia, Israel.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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Alexandre Orloff, 
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Actes Sud

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Par son ampleur, par la richesse exceptionnelle de sa documentation photographique, r&amp;eacute;alis&amp;eacute;e par Alexandre Orloff, en mission pour l&amp;rsquo;Unesco, par l&amp;rsquo;autorit&amp;eacute;, le style souverain et enjou&amp;eacute; de son auteur, Salah St&amp;eacute;ti&amp;eacute;, voici le livre majeur sur les m&amp;eacute;dinas.&lt;br /&gt;
&lt;br /&gt;
Ces &amp;quot;villes&amp;quot; par excellence, bord&amp;eacute;es par le d&amp;eacute;sert, furent de tout temps au coeur de la civilisation m&amp;eacute;diterran&amp;eacute;enne. Les merveilles de l&amp;rsquo;architecture et du d&amp;eacute;cor &amp;ndash; mosqu&amp;eacute;es, &amp;eacute;coles coraniques (medersas), zaou&amp;iuml;as consacr&amp;eacute;es &amp;agrave; un saint, portes monumentales, coupoles, plafonds et fen&amp;ecirc;tres de bois polychrome &amp;ndash;, se d&amp;eacute;ploient en majest&amp;eacute;, au rythme des doubles pages qui, pour un m&amp;ecirc;me sujet, alternent vues panoramiques et d&amp;eacute;tails des entrelacs d&amp;eacute;coratifs &amp;agrave; la vertigineuse complexit&amp;eacute;.&lt;br /&gt;
&lt;br /&gt;
A l&amp;rsquo;instar de Chartres, de Reims ou de Versailles, voici, &amp;agrave; F&amp;egrave;s, la c&amp;eacute;l&amp;egrave;bre mosqu&amp;eacute;e Al-Qaraouy&amp;icirc;ne, synth&amp;egrave;se de tous les courants artistiques de l&amp;rsquo;art m&amp;eacute;di&amp;eacute;val en Islam, qui fut la plus ancienne universit&amp;eacute; d&amp;rsquo;Occident (avec sa biblioth&amp;egrave;que de trente mille volumes et dix mille manuscrits) ; la supr&amp;ecirc;me &amp;eacute;l&amp;eacute;gance des medersas Bou-Inania, el Azzarine, Sahrig aux fen&amp;ecirc;tres de bois sculpt&amp;eacute;... auxquelles r&amp;eacute;pondent, &amp;agrave; Tunis, les marbres des mosqu&amp;eacute;es Ez-Zitouna et Hammouda Pacha ou de la medersa Suleymaniya &amp;agrave; la coupole d&amp;rsquo;une finesse in&amp;eacute;gal&amp;eacute;e.&lt;br /&gt;
&lt;br /&gt;
Les palais de la casbah d&amp;rsquo;Alger &amp;ndash; celui du Ra&amp;iuml;s, aujourd&amp;rsquo;hui restaur&amp;eacute;, ceux du dey et du bey, zelliges, miroirs et stucs de Dar Hassan Pacha et Dar Bekri (mus&amp;eacute;e des Arts et Traditions populaires) &amp;ndash; rivalisent de luxuriance avec le splendide Dar Husse&amp;iuml;n de Tunis (Institut d&amp;rsquo;art et d&amp;rsquo;architecture) ou, &amp;agrave; F&amp;egrave;s, le palais du Glaou&amp;iuml; et le Dar Chergui et son riyad aux c&amp;eacute;l&amp;egrave;bres fontaines. La profusion des mat&amp;eacute;riaux &amp;ndash; marbre, c&amp;eacute;ramique, stuc, verre, bois (&amp;agrave; F&amp;egrave;s sp&amp;eacute;ciale-ment) &amp;ndash; et les multiples influences stylistiques &amp;ndash; italienne et turque &amp;agrave; Tunis, andalouse &amp;agrave; Alger et surtout &amp;agrave; F&amp;egrave;s, &amp;eacute;vitant toute monotonie, conduisent le lecteur de surprises en &amp;eacute;merveillements sans cesse renouvel&amp;eacute;s.&lt;br /&gt;
&lt;br /&gt;
Y contribue aussi le foisonnement des activit&amp;eacute;s humaines, des plus humbles aux plus festives tel le moussem de Moulay Idriss, &amp;agrave; F&amp;egrave;s. Echoppes des souks, femmes &amp;agrave; la fontaine (la Najjar&amp;icirc;ne de F&amp;egrave;s, mariant le zellige au bois de c&amp;egrave;dre), &amp;quot;royaume des femmes&amp;quot; aux terrasses de la casbah d&amp;rsquo;Alger, dinandiers, orf&amp;egrave;vres, tanneurs, cordonniers de F&amp;egrave;s, mara&amp;icirc;chers, libraires, fabricants de ch&amp;eacute;chias de Tunis : les &amp;quot;Travaux et les Jours&amp;quot; rythment la m&amp;eacute;dina, ferment de vie, noyau de l&amp;rsquo;Histoire et de la civilisation.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Salah St&amp;eacute;ti&amp;eacute;&lt;/b&gt;, grand po&amp;egrave;te de langue fran&amp;ccedil;aise et de langue arabe, ancien ambassadeur du Liban au Maroc, sait &amp;eacute;couter le coeur des villes, au rythme du p&amp;eacute;rissable et de l&amp;rsquo;&amp;eacute;ternel.&lt;/div&gt;
&lt;b&gt;Alexandre Orloff&lt;/b&gt;, photographe am&amp;eacute;ricain, a r&amp;eacute;alis&amp;eacute; sous les auspices de l&amp;rsquo;Unesco, voici trois d&amp;eacute;cennies, ces reportages qui constituent un document unique sur l&amp;rsquo;h&amp;eacute;ritage culturel des m&amp;eacute;dinas du Maghreb.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Septembre 2011

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L'Harmattan

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                <text>&lt;div&gt;Cet ouvrage d&amp;eacute;crit les &amp;eacute;volutions r&amp;eacute;centes touchant la pens&amp;eacute;e politique sur la ville, tant en France que dans les pays anglo-saxons et il propose une vision alternative permettant de rompre radicalement avec les tendances n&amp;eacute;fastes de l'urbanisation moderne.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Il fournit enfin des orientations sur quelques politiques &amp;agrave; mettre en oeuvre rapidement pour commencer &amp;agrave; faire ville ensemble.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Robert Spizzichino&lt;/b&gt; est ing&amp;eacute;nieur civil des mines et urbaniste qualifi&amp;eacute; OPQU.&lt;/div&gt;
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Anne Wyvekens</text>
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24 ao&amp;ucirc;t 2011

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Le Passager clandestin

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&amp;nbsp;&lt;/div&gt;
Les ph&amp;eacute;nom&amp;egrave;nes de violences urbaines ou de d&amp;eacute;linquance sont complexes et exigent une analyse fine afin de les comprendre et de tenter d&amp;rsquo;y apporter des solutions concr&amp;egrave;tes. Les politiques publiques de s&amp;eacute;curit&amp;eacute; ont connu une m&amp;eacute;tamorphose au cours des ann&amp;eacute;es 1990 puis 2010, notamment par le biais de leur d&amp;eacute;centralisation, de la participation des associations et de celle du secteur marchand. Des &amp;eacute;tudes de cas illustrent de fa&amp;ccedil;on concr&amp;egrave;te ces changements et les perspectives qu&amp;rsquo;ils offrent.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Entre syst&amp;egrave;me r&amp;eacute;pressif et pr&amp;eacute;ventif, vid&amp;eacute;osurveillance et m&amp;eacute;diation, d&amp;eacute;linquance et sentiment d&amp;rsquo;ins&amp;eacute;curit&amp;eacute;... ce guide tente d&amp;rsquo;identifier des d&amp;eacute;marches et des outils mis &amp;agrave; la disposition des personnes qui, par leur fonction ou leur profession, sont appel&amp;eacute;es &amp;agrave; proposer des solutions aux probl&amp;egrave;mes de s&amp;eacute;curit&amp;eacute; dans la ville. &lt;br /&gt;
&lt;br /&gt;
Juriste et criminologue, &lt;b&gt;Anne Wyvekens&lt;/b&gt; est charg&amp;eacute;e de recherche au CNRS/CERSA (Centre d&amp;rsquo;&amp;eacute;tudes et de recherches de science administrative).&lt;/div&gt;
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Pierre-Arnaud Barthel, 
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Ao&amp;ucirc;t 2011

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Editions de l'Aube

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                <text>&lt;div&gt;L&amp;rsquo;ouvrage porte sur le concept de &amp;laquo; ville durable &amp;raquo;, en particulier au sud de la M&amp;eacute;diterran&amp;eacute;e ainsi que sur le &amp;quot;d&amp;eacute;veloppement urbain durable&amp;quot;. Production collective, il regroupe des articles scientifiques de chercheurs et des t&amp;eacute;moignages de professionnels du domaine. Ces diverses contributions, m&amp;ecirc;l&amp;eacute;es de fa&amp;ccedil;on originale, traitent des appropriations et trajectoires prises par &amp;quot;la ville durable&amp;quot; au Maroc, en Alg&amp;eacute;rie, en Tunisie, en &amp;Eacute;gypte, en Jordanie, en Syrie, et en Turquie.&lt;br /&gt;
&lt;br /&gt;
L&amp;rsquo;ouvrage est coordonn&amp;eacute; par &lt;b&gt;Pierre-Arnaud Barthel&lt;/b&gt; et &lt;b&gt;Lamia Zaki&lt;/b&gt;, deux chercheurs en poste au sein du r&amp;eacute;seau des Instituts fran&amp;ccedil;ais de recherche &amp;agrave; l&amp;rsquo;&amp;eacute;tranger (MAEE/CNRS). L&amp;rsquo;Institut fran&amp;ccedil;ais de recherche sur le Maghreb contemporain de Tunis (IRMC) et le Centre d&amp;rsquo;&amp;Eacute;tudes et de Documentation &amp;Eacute;conomiques, Juridiques et Sociales du Caire (CEDEJ) sont partenaires de l&amp;rsquo;ouvrage, &amp;eacute;galement soutenu par l&amp;rsquo;Institut CDC et l&amp;rsquo;AFD.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Olivier Pliez</text>
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Ao&amp;ucirc;t 2011

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Presses Universitaires
du Mirail

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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
A rebours de tous les clich&amp;eacute;s, le Sahara est un monde de villes. Cependant, les cit&amp;eacute;s anciennes h&amp;eacute;rit&amp;eacute;es des &amp;eacute;changes transsahariens, carrefours cosmopolites qui ont longtemps fait r&amp;ecirc;ver les Occidentaux, ont d&amp;egrave;s la p&amp;eacute;riode coloniale amorc&amp;eacute; une longue agonie. D&amp;rsquo;autres types de villes ont &amp;eacute;merg&amp;eacute; &amp;agrave; la faveur des ind&amp;eacute;pendances, sur fond de volontarisme politique des nouveaux &amp;Eacute;tats.&lt;br /&gt;
&lt;br /&gt;
Comme un clin d&amp;rsquo;oeil au mot chinatown, cet ouvrage propose de forger le terme de saharatown pour qualifier ces villes voulues par les nouveaux pouvoirs publics, purs produits des politiques d&amp;rsquo;am&amp;eacute;nagement men&amp;eacute;es &amp;agrave; partir des ann&amp;eacute;es 1960, formations urbaines &amp;agrave; l&amp;rsquo;identit&amp;eacute; citadine encore floue et pivots essentiels des &amp;eacute;changes entre les deux rives du d&amp;eacute;sert.&lt;br /&gt;
&lt;br /&gt;
Citadins de fra&amp;icirc;che date, les jardiniers d&amp;rsquo;oasis, les nomades, les commer&amp;ccedil;ants, les immigr&amp;eacute;s, les r&amp;eacute;fugi&amp;eacute;s &amp;ndash; mais aussi les migrants de passage en route vers l&amp;rsquo;Europe &amp;ndash; contribuent &amp;agrave; cr&amp;eacute;er des dynamiques in&amp;eacute;dites, au gr&amp;eacute; des flux qui parcourent les r&amp;eacute;seaux marchands et migratoires transsahariens.&lt;br /&gt;
&lt;br /&gt;
C&amp;rsquo;est &amp;agrave; la rencontre de ces villes nouvelles et de leurs habitants qu&amp;rsquo;invite ce livre, fruit de la longue exp&amp;eacute;rience de terrain d&amp;rsquo;un g&amp;eacute;ographe, qui conduira le lecteur &amp;agrave; d&amp;eacute;couvrir les espaces et les atmosph&amp;egrave;res urbaines propres aux saharatowns d&amp;rsquo;aujourd&amp;rsquo;hui.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Olivier Pliez&lt;/b&gt;, agr&amp;eacute;g&amp;eacute;, charg&amp;eacute; de recherche au CNRS, est membre du laboratoire LISST (UMR 5193) bas&amp;eacute; &amp;agrave; l&amp;rsquo;universit&amp;eacute; de Toulouse-Le Mirail. Il m&amp;egrave;ne depuis plus de dix ans des enqu&amp;ecirc;tes dans le Sahara et le monde arabe, notamment en &amp;Eacute;gypte et en Libye, et son travail a &amp;eacute;t&amp;eacute; r&amp;eacute;compens&amp;eacute; en 2007 par la m&amp;eacute;daille de bronze du CNRS.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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