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Columbia University Press

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&amp;nbsp;&lt;/div&gt;
Muslims constitute the largest minority in India yet, surprisingly, they suffer the most politically and socioeconomically. Forced to contend with severe and persistent prejudice, they often fall victim to violence and collective acts of murder. While the quality of Muslim life may lag behind that of Hindus nationally, local, inclusive cultures have been resilient in the south and the east. In the Hindi belt and in the north, Muslims have known less peace, especially in the riot-prone areas of Ahmedabad, Mumbai, Jaipur, and Aligarh, and in the capitals of former Muslim states&amp;ndash;Delhi, Hyderabad, Bhopal, and Lucknow. These cities are rife with Muslim ghettos and slums, though self-segregation has also played a part in forming Muslim enclaves, as in Delhi and Aligarh, where traditional elites and the new Muslim middle class regrouped for physical and cultural protection. This book deploys a quantitative methodology combining firsthand testimony with sound critical analysis.&lt;/div&gt;
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&lt;b&gt;Christophe Jaffrelot&lt;/b&gt; was until recently director of the Centre d&amp;rsquo;Etudes et de Recherches Internationales (CERI).&lt;/div&gt;
&lt;b&gt;Laurent Gayer&lt;/b&gt; is research director of the French Centre de Sciences Humaines in New Delhi.&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Due to heightened global migration and transnational mobility, many residents of the world&amp;rsquo;s cities lack national citizenship in the places to which they have moved for work, refuge, or retirement. The disjuncture between citizenship and daily life has led to devolution of claims from national to urban space. Within nation-states characterized by structured inequalities, citizens have not reduced their social differences. This leads increasingly to calls for greater direct involvement of marginalized classes in reshaping the institutions and spaces directly affecting their lives.&lt;br /&gt;
&lt;br /&gt;
These concerns&amp;mdash;cities without citizenship and people without political power&amp;mdash;inform the agendas of organizations that seek to restructure urban citizenship in more democratic directions. Remaking Urban Citizenship focuses on the uses and limits of such political organizations and coalitions, shows the various ways they pursue expanded rights within the city, and describes the institutional changes necessary to empower global migrants and popular classes as urban citizens.&lt;br /&gt;
&lt;br /&gt;
Offering individual or comparative case studies of cities in the United States, Europe, and China, contributions to this volume describe the development of actual practices of organizations working to reinvigorate citizenship at the urban scale. Collectively, they locate institutional forms that help migrants lay claim to their cities, show how migrants can become politically empowered, and identify how they can expand their rights or find other ways to belong.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Michael Peter Smith&lt;/b&gt; is distinguished research professor in community studies at the University of California, Davis.&lt;br /&gt;
&lt;b&gt;Michael McQuarrie&lt;/b&gt; is assistant professor of sociology at the University of California, Davis.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par l'&amp;eacute;diteur :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
Cet ouvrage vient rappeler l'importance des parcours, des v&amp;eacute;cus et sentiments des hommes dans la fabrication des villes. Int&amp;eacute;ress&amp;eacute;s &amp;agrave; ce que l'habitant per&amp;ccedil;oit, la mani&amp;egrave;re dont il produit et transforme son environnement, des architectes, anthropologues, sociologues et g&amp;eacute;ographes se sont rencontr&amp;eacute;s &amp;agrave; Rio de Janeiro autour de Fran&amp;ccedil;ois Laplantine, &amp;agrave; l'occasion de l'ann&amp;eacute;e de la France au Br&amp;eacute;sil 2009. Cette publication rapporte le travail r&amp;eacute;alis&amp;eacute; conjointement dans la confrontation entre formes b&amp;acirc;ties et espaces sociaux, un des paris de cette rencontre franco-br&amp;eacute;silienne. Les auteurs pr&amp;eacute;sentent des m&amp;eacute;thodes d'observation et d'enqu&amp;ecirc;te relativement nouvelles &amp;agrave; travers l'image, les techniques audio-visuelles, la communication internet et des ateliers d habitants interactifs. L'ouvrage s'adresse plus particuli&amp;egrave;rement aux enseignants et chercheurs universitaires, aux architectes, aux &amp;eacute;tudiants, aux constructeurs et gestionnaires de la ville et du logement. &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Auteurs :&lt;/b&gt;&lt;br /&gt;
Fran&amp;ccedil;ois Laplantine, Alessia de Biase, Cristiane Rose Duarte, Maria Emilia de Gusm&amp;atilde;o Couto, Pedro Jos&amp;eacute; Garc&amp;iacute;a S&amp;aacute;nchez, Marco Antonio Mello, Barbara Nascimento, Ethel Pinheiro, F&amp;aacute;bio Queiroz, Jorge P. Santiago, Soraya S. Sim&amp;otilde;es, Jean-Paul Thibaud, Marcelo Tramontano, Paula Uglione, Neiva Vieira da Cunha, Roselyne de Villanova.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
In recent years, major sporting and cultural events such as the Olympic Games have emerged as significant elements of public policy, particularly in efforts to achieve urban regeneration. As well as opportunities arising from new venues, these events are viewed as a way of stimulating investment, gaining civic engagement and publicizing progress to assist the urban regeneration process more generally. However, the pursuit of regeneration involving events is a practice that is poorly understood, controversial and risky.&lt;br /&gt;
&lt;br /&gt;
Events and Urban Regeneration is the first book dedicated to the use of events in regeneration. It explores the relationship between events and regeneration by analyzing a range of cities and a range of sporting and cultural events projects. It considers various theoretical perspectives to provide insight into why major events are important to contemporary cites. It examines the different ways that events can assist regeneration, as well as problems and issues associated with this unconventional form of public policy. It identifies key issues faced by those tasked with using events to assist regeneration and suggests how practices could be improved in the future.&lt;br /&gt;
&lt;br /&gt;
The book adopts a multi-disciplinary perspective, drawing together ideas from the geography, urban planning and tourism literatures, as well as from the emerging events and regeneration fields. It illustrates arguments with a range of international case studies placed within and at the end of chapters to show positive outcomes that have been achieved and examples of high profile failures.&lt;br /&gt;
&lt;br /&gt;
This timely book is essential reading for students and practitioners who are interested in events, urban planning, urban geography and tourism.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Andrew Smith &lt;/b&gt;is a Senior Lecturer in the School of Architecture and the Built Environment at the University of Westminster.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Publications des universit&amp;eacute;s de Rouen et du Havre

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&amp;nbsp;&lt;/div&gt;
Appuy&amp;eacute;e sur une reconstitution parcellaire d'un espace d'environ sept hectares et sur l&amp;rsquo;abondante documentation rouennaise, cette &amp;eacute;tude d&amp;rsquo;histoire urbaine m&amp;eacute;di&amp;eacute;vale porte sur trois paroisses de la ville de Rouen voisines de la cath&amp;eacute;drale : les paroisses de Saint-L&amp;ocirc;, Notre-Dame-la-Ronde et Saint-Herbland, aux derniers si&amp;egrave;cles du Moyen Age. Apr&amp;egrave;s une &amp;eacute;vocation des diff&amp;eacute;rentes phases de l&amp;rsquo;urbanisation de la capitale normande et de ses r&amp;eacute;percussions sur le secteur &amp;eacute;tudi&amp;eacute;, l&amp;rsquo;auteur s&amp;rsquo;attache &amp;agrave; faire revivre l&amp;rsquo;habitat et le cadre de vie de ces Rouennais de la fin du Moyen &amp;Acirc;ge, puis se consacre &amp;agrave; l&amp;rsquo;&amp;eacute;tude du march&amp;eacute; immobilier et enfin &amp;agrave; l&amp;rsquo;&amp;eacute;vocation des habitants, &amp;agrave; leurs activit&amp;eacute;s et &amp;agrave; ce que les sources laissent entrevoir de leur existence.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Philippe Cailleux&lt;/b&gt;, titulaire d&amp;rsquo;un dipl&amp;ocirc;me d&amp;rsquo;architecture et d&amp;rsquo;un doctorat d&amp;rsquo;histoire, enseigne au coll&amp;egrave;ge Saint-Louis de Louviers depuis 1980. Charg&amp;eacute; de cours en histoire m&amp;eacute;di&amp;eacute;vale &amp;agrave; l&amp;rsquo;universit&amp;eacute; de Rouen de 1998 &amp;agrave; 2000, il est chercheur associ&amp;eacute; au Groupe de recherche d&amp;rsquo;histoire (GRHis, universit&amp;eacute; de Rouen).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Quatre-vingt-treize : la Seine Saint-Denis est la figure des transformations r&amp;eacute;volutionnaires que conna&amp;icirc;t la France contemporaine. Un d&amp;eacute;partement dans lequel l'importance de la pr&amp;eacute;sence musulmane s'inscrit au coeur des bouleversements de la d&amp;eacute;mographie et de l'immigration, de la marche forc&amp;eacute;e de la d&amp;eacute;sindustrialisation &amp;agrave; la haute technologie, de la persistance du ch&amp;ocirc;mage, d'une int&amp;eacute;gration sociale difficile &amp;agrave; mettre en &amp;oelig;uvre &amp;ndash; mais aussi de la perc&amp;eacute;e des nouvelles g&amp;eacute;n&amp;eacute;rations dans le champ politique, culturel ou &amp;eacute;conomique. Ces contrastes tr&amp;egrave;s accus&amp;eacute;s sont l'une des caract&amp;eacute;ristiques les plus saillantes et les moins connues de l'islam de France.&lt;/div&gt;
C'est cela que nous donne &amp;agrave; voir &lt;i&gt;Quatre-vingt-treize&lt;/i&gt;, en partageant avec le lecteur l'exp&amp;eacute;rience du terrain au quotidien, depuis les mosqu&amp;eacute;es et les HLM jusqu'aux lambris des palais de la R&amp;eacute;publique, et la perspective historique de trois d&amp;eacute;cennies &amp;eacute;coul&amp;eacute;es, &amp;agrave; travers l'islam des &amp;quot;darons&amp;quot;, des Fr&amp;egrave;res et des jeunes. Entre la tentation salafiste et la participation aux &amp;eacute;lections, le halal et l'internet, l'islam de France d&amp;eacute;ploie une multiplicit&amp;eacute; de facettes qui s'inscrivent dans une citoyennet&amp;eacute; encore inaccomplie, comme l'illustrent ces deux extr&amp;ecirc;mes oppos&amp;eacute;s que sont la composition de l'&amp;eacute;quipe de France de football et celle de l'Assembl&amp;eacute;e nationale.&lt;br /&gt;
&lt;i&gt;Quatre-vingt-treize&lt;/i&gt; apporte des connaissances in&amp;eacute;dites et de premi&amp;egrave;re main au d&amp;eacute;bat de fond qui traverse notre soci&amp;eacute;t&amp;eacute; sur la participation de l'islam &amp;agrave; la construction de son identit&amp;eacute; plurielle dans un univers globalis&amp;eacute;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Gilles Kepel&lt;/b&gt; est professeur des universit&amp;eacute;s &amp;agrave; l&amp;rsquo;Institut d&amp;rsquo;&amp;eacute;tudes  politiques de Paris, o&amp;ugrave; il dirige le programme doctoral sur le monde  musulman.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
L'agglom&amp;eacute;ration de Clichy-sous-Bois et Montfermeil a &amp;eacute;t&amp;eacute; rendue c&amp;eacute;l&amp;egrave;bre dans le monde entier depuis qu'en sont parties les &amp;eacute;meutes de l'automne 2005. On sait moins que cette banlieue enclav&amp;eacute;e, qui concentre des populations cumulant des handicaps sociaux et culturels, accueille aujourd'hui le plus important Programme de r&amp;eacute;novation urbaine de France, t&amp;eacute;moignant d'un important effort de solidarit&amp;eacute; nationale.&lt;/div&gt;
&lt;br /&gt;
Comment les habitants de l'agglom&amp;eacute;ration voient-ils la cause des difficult&amp;eacute;s que vivent la plupart d'entre eux ? Se sont-ils organis&amp;eacute;s pour faire face &amp;agrave; l'adversit&amp;eacute; et envisager l'avenir ? Comment cohabitent des populations d'origines tr&amp;egrave;s diverses, de l'habitat social aux zones pavillonnaires ? Que peut faire l'&amp;eacute;cole pour &amp;eacute;duquer et socialiser des jeunes g&amp;eacute;n&amp;eacute;rations fragiles en provenance des pays les plus d&amp;eacute;sh&amp;eacute;rit&amp;eacute;s du continent africain ? Comment assurer la s&amp;eacute;curit&amp;eacute;, en liaison avec un nouveau commissariat, et quelles le&amp;ccedil;ons tirer des &amp;eacute;meutes ? Comment les jeunes commencent-ils &amp;agrave; s'engager significativement en politique ? Quelles sont les incidences sur les &amp;eacute;quilibres &amp;eacute;lectoraux &amp;agrave; venir ? Comment la religion &amp;ndash; l'islam en premier lieu &amp;ndash; a-t-elle pris une importance sociale de premier plan, apr&amp;egrave;s la d&amp;eacute;sindustrialisation et l'effondrement de la culture ouvri&amp;egrave;re ?&lt;/div&gt;
&lt;br /&gt;
Gr&amp;acirc;ce &amp;agrave; une enqu&amp;ecirc;te d'une ann&amp;eacute;e, entre l'&amp;eacute;t&amp;eacute; 2010 et l'&amp;eacute;t&amp;eacute; 2011, autour d'entretiens approfondis avec cent personnes, &lt;i&gt;Banlieue de la R&amp;eacute;publique&lt;/i&gt; donne la parole &amp;agrave; ceux qui, aujourd'hui en marge, sont au c&amp;oelig;ur de l'avenir de notre soci&amp;eacute;t&amp;eacute;. Ce constat sans concession permet d'explorer, &amp;agrave; partir des &amp;eacute;checs comme des r&amp;eacute;ussites, les voies d'un d&amp;eacute;bat politique central pour la France de demain.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Gilles Kepel&lt;/b&gt; est professeur des universit&amp;eacute;s &amp;agrave; l&amp;rsquo;Institut d&amp;rsquo;&amp;eacute;tudes politiques de Paris, o&amp;ugrave; il dirige le programme doctoral sur le monde musulman.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;&lt;/div&gt;
Les promoteurs des grands ensembles seraient bien surpris et d&amp;eacute;&amp;ccedil;us de voir quelques d&amp;eacute;cennies plus tard ce que leur projet utopique est devenu. Comment un projet urbanistique aussi longuement m&amp;ucirc;ri, mis en oeuvre avec enthousiasme par les sp&amp;eacute;cialistes, avec le soutien des pouvoirs publics et de l&amp;rsquo;opinion publique, a-t-il pu d&amp;eacute;g&amp;eacute;n&amp;eacute;rer ainsi ? Peut-on esp&amp;eacute;rer r&amp;eacute;ins&amp;eacute;rer ces &amp;quot;grands ensembles&amp;quot; dans leurs agglom&amp;eacute;rations, leurs habitants dans la vie &amp;eacute;conomique, sociale et culturelle de la communaut&amp;eacute; nationale, en faire enfin de vrais &amp;quot;quartiers&amp;quot;, de v&amp;eacute;ritables &amp;quot;cit&amp;eacute;s&amp;quot; ? En tout cas, il y faudra beaucoup d&amp;rsquo;argent, beaucoup de temps et surtout beaucoup de volont&amp;eacute; politique et de g&amp;eacute;n&amp;eacute;rosit&amp;eacute;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Pierre Merlin&lt;/b&gt;, professeur &amp;eacute;m&amp;eacute;rite &amp;agrave; l'Universit&amp;eacute; de Paris I (Panth&amp;eacute;on-Sorbonne), est pr&amp;eacute;sident de l'Institut d'urbanisme et d'am&amp;eacute;nagement de la Sorbonne.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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D&amp;eacute;cembre 2011

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La th&amp;egrave;se part du constat des dysfonctionnements actuels, en particulier dans les m&amp;eacute;thodes d'am&amp;eacute;nagement du territoire en Suisse romande, mais aussi celles de l'urbanisme de la &amp;quot;ville ordinaire&amp;quot; en France, toutes deux centr&amp;eacute;es sur la planification. Les mutations profondes et rapides des territoires &amp;ndash; caract&amp;eacute;ris&amp;eacute;es par l'incertitude et la complexit&amp;eacute; &amp;ndash; ne sont plus g&amp;eacute;rables de mani&amp;egrave;re satisfaisante avec ces outils issus de la pens&amp;eacute;e moderne.&lt;/div&gt;
&lt;br /&gt;
L'urbanisme doit modifier la repr&amp;eacute;sentation qu'il se fait de la ville en consid&amp;eacute;rant autant ses dynamiques (d'&amp;eacute;volution, de flux, d&amp;rsquo;organisation) que sa mat&amp;eacute;rialit&amp;eacute; (sa morphologie). Il doit ensuite se repr&amp;eacute;senter lui-m&amp;ecirc;me comme le savoir et les m&amp;eacute;thodes permettant de concevoir et de conduire dans chaque cas particulier le &amp;quot;processus de production urbaine&amp;quot;, en tant que construit social d&amp;eacute;pendant de ses acteurs.&lt;/div&gt;
&lt;br /&gt;
Le r&amp;ocirc;le du public est alors celui d&amp;rsquo;un &amp;quot;fabricant d&amp;rsquo;organisation&amp;quot; qui tend &amp;agrave; favoriser dans la dur&amp;eacute;e les synergies entre les projets cr&amp;eacute;&amp;eacute;s et port&amp;eacute;s par lui et par d&amp;rsquo;autres. Et la r&amp;eacute;gulation du processus consiste &amp;agrave; cr&amp;eacute;er les conditions favorables &amp;agrave; son d&amp;eacute;roulement dans le temps, ainsi qu&amp;rsquo;au m&amp;ucirc;rissement du construit collectif qu&amp;rsquo;est le projet, en particulier dans sa composante spatiale. Ceci implique de concevoir en &amp;eacute;troite interaction le design du processus de production urbaine et le design de l&amp;rsquo;espace, et d&amp;rsquo;articuler &amp;ndash; en fonction du contexte &amp;ndash; le projet spatial comme vecteur puissant du processus de production, et l'organisation de cercles d&amp;rsquo;acteurs successifs, faisant office de sc&amp;egrave;nes (lieux et temporalit&amp;eacute;s) de synth&amp;egrave;se. L&amp;rsquo;assistance &amp;agrave; ma&amp;icirc;trise d&amp;rsquo;ouvrage comprise au sens large constitue l&amp;rsquo;un des r&amp;ocirc;les importants de ces pratiques urbanistiques, dans une tension entre implication et regard distanci&amp;eacute;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Antigone Montchouris, 
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F&amp;eacute;vrier 2012

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L'Harmattan

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&amp;nbsp;&lt;/div&gt;
L'oeuvre de Paul-Henry Chombart de Lauwe (1913-1996) reste pr&amp;eacute;sente essentiellement dans trois domaines : l'urbanisme, les aspirations sociales et les dynamiques de la contre-culture. L'ouvrage focalise une constante de son travail de chercheur, celle qui consiste en la n&amp;eacute;cessit&amp;eacute; de cr&amp;eacute;er des outils th&amp;eacute;oriques afin d'interpr&amp;eacute;ter la complexit&amp;eacute; des conduites sociales. La lecture sociologique que nous propose P.-H. Chombart de Lauwe met l'homme au centre de tous les questionnements en lui attribuant potentialit&amp;eacute;s et possibilit&amp;eacute;s d'action.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Les contributions de St&amp;eacute;phanie Coiffier, Brigitte Dussart, Jordi Gomez, Thierry Paquot, Justine Pribetich, Guy Rocher, German Solinis, Bernard Valade, Chris Youn&amp;egrave;s r&amp;eacute;unies sous la direction d'Antigone Montchouris, par l'&amp;eacute;tendue de leurs investigations, actualisent l'apport indispensable de Paul-Henry Chombart de Lauwe &amp;agrave; toute sociologie contemporaine.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Presses du centre universitaire Champollion

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&amp;nbsp;&lt;/div&gt;
Depuis une quarantaine d'ann&amp;eacute;es, les livres de raison, sources de la vie quotidienne, connaissent un r&amp;eacute;el renouveau historiographique, de la part des historiens - sp&amp;eacute;cialistes des mentalit&amp;eacute;s el plus g&amp;eacute;n&amp;eacute;ralement d'histoire sociale - mais aussi des sp&amp;eacute;cialistes d'autres sciences humaines, et notamment des litt&amp;eacute;raires, linguistes, sociologues et anthropologues. Les cinq &amp;quot;regards&amp;quot; pr&amp;eacute;sent&amp;eacute;s par Olivier Cabay&amp;eacute; et Guillaume Gras dans ce riche volume exciteront s&amp;ucirc;rement la curiosit&amp;eacute; des amateurs d'histoire albigeoise, mais aussi et plus largement celle de tout public int&amp;eacute;ress&amp;eacute; par l'Histoire v&amp;eacute;cue au &amp;quot;ras du sol&amp;quot;. Ces cinq pr&amp;eacute;cieux t&amp;eacute;moignages courent sur plus de deux longs si&amp;egrave;cles, de 1529 &amp;agrave; 1762. On peut interroger ces textes en tous sens, pour eux-m&amp;ecirc;mes ou en fonction de pr&amp;eacute;occupations historiennes plus cibl&amp;eacute;es. Les ruralistes y trouveront par exemple des &amp;eacute;l&amp;eacute;ments sur les effets de la &lt;i&gt;secade&lt;/i&gt; (s&amp;eacute;cheresse), sur le prix, la raret&amp;eacute; ou la profusion des denr&amp;eacute;es ; les sp&amp;eacute;cialistes du religieux feront leur miel de tr&amp;egrave;s belles descriptions de processions et des renseignements tr&amp;egrave;s pr&amp;eacute;cieux sur les pr&amp;eacute;lats albigeois ; on peut &amp;eacute;galement relever des p&amp;eacute;pites sur la notion de s&amp;eacute;curit&amp;eacute; urbaine, ou encore sur la perception des marginaux. Enfin, les adeptes de la langue occitane d&amp;eacute;couvriront entre leurs mains un texte du XVIe si&amp;egrave;cle du plus grand int&amp;eacute;r&amp;ecirc;t.&lt;/div&gt;
&lt;br /&gt;
Les deux historiens ont s&amp;eacute;lectionn&amp;eacute; les livres de raison dont la plume &amp;eacute;tait la plus bavarde, la plus riche en &amp;eacute;v&amp;eacute;nements, qui d&amp;eacute;passent largement l'horizon de l'&lt;i&gt;oustal&lt;/i&gt;, de la maisonn&amp;eacute;e, de la famille. De fait, Albi est le plus souvent le centre de leurs pr&amp;eacute;occupations et trois ou quatre mots suffisent &amp;agrave; faire le tour de leur curiosit&amp;eacute; : les affaires de la ville (rumeurs, ex&amp;eacute;cutions, &amp;eacute;pid&amp;eacute;mies, co&amp;ucirc;t de la vie), le roi (ses victoires, ses d&amp;eacute;faites, sa famille), les nouvelles extraordinaires (caprices du temps et de la nature). Voil&amp;agrave; donc rapidement esquiss&amp;eacute;s trois cercles embo&amp;icirc;t&amp;eacute;s au centre desquels se situe le scripteur, patient, infatigable scrutateur de la vie quotidienne de son petit monde. &lt;br /&gt;
&lt;i&gt;Extrait de la pr&amp;eacute;face de Sylvie Mouysset&lt;/i&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Olivier Cabay&amp;eacute;&lt;/b&gt; et &lt;b&gt;Guillaume Gras&lt;/b&gt; sont charg&amp;eacute;s d'enseignement en histoire au centre universitaire Champollion &amp;agrave; Albi.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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De 1965 &amp;agrave; 1966, Bernard Plossu voyage au Mexique et ram&amp;egrave;ne des images qui r&amp;eacute;volutionneront le monde de la photographie.&lt;br /&gt;
Le livre Le retour &amp;agrave; Mexico, &amp;agrave; travers une centaine de photographies en noir et blanc in&amp;eacute;dites, relate son retour dans la capitale mexicaine en 1970. S&amp;rsquo;immergeant dans les banlieues, il immortalisera la vie sociale de ces quartiers d&amp;eacute;favoris&amp;eacute;s.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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7 f&amp;eacute;vrier 2012

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Karthala

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&amp;nbsp;&lt;/div&gt;
Quelle est cette ville d'Afrique de l'Ouest, persistant &amp;agrave; s'appeler d'un nom tr&amp;egrave;s fran&amp;ccedil;ais et tr&amp;egrave;s chr&amp;eacute;tien alors que la population qui la compose et le pays dont elle fut longtemps la capitale sont majoritairement musulmans ? Qu'est-ce que Saint-Louis du S&amp;eacute;n&amp;eacute;gal sinon un formidable lieu de m&amp;eacute;moires, aujourd'hui class&amp;eacute; au patrimoine de l'humanit&amp;eacute; par l'UNESCO, install&amp;eacute; primitivement sur un site non moins exceptionnel, une &amp;icirc;le entre fleuve et oc&amp;eacute;an, d&amp;eacute;sert et terres arables, propice &amp;agrave; la fiction et au romanesque ?&lt;br /&gt;
&lt;br /&gt;
Dans ce livre, Jean-Pierre Dozon nous fait d&amp;eacute;couvrir, &amp;agrave; la mani&amp;egrave;re d'un palimpseste, les visages successifs de Saint-Louis. D'abord comptoir de traite, fond&amp;eacute; &amp;agrave; l'&amp;eacute;poque de Colbert, se m&amp;eacute;tamorphosant en cit&amp;eacute; cr&amp;eacute;ole, elle devint, sous Faidherbe, la porte d'entr&amp;eacute;e et le lieu d'exp&amp;eacute;rimentation de la colonisation fran&amp;ccedil;aise en Afrique, puis de la IIIe R&amp;eacute;publique conqu&amp;eacute;rante qui l'&amp;eacute;rigea en commune de plein exercice assimilant tous ses habitants (blancs, noirs ou m&amp;eacute;tis) &amp;agrave; des citoyens.&lt;br /&gt;
&lt;br /&gt;
Montrant ainsi que Saint-Louis ressortit largement &amp;agrave; notre histoire nationale, le livre cependant d&amp;eacute;bouche sur une autre m&amp;eacute;moire, celle du fondateur de la confr&amp;eacute;rie musulmane des Mourides, Cheikh Ahmadou Bamba, qui y fut jug&amp;eacute; et condamn&amp;eacute; par les autorit&amp;eacute;s fran&amp;ccedil;aises &amp;agrave; la fin du XIXe si&amp;egrave;cle. Parce que la geste de celui-ci n'a cess&amp;eacute; de grandir au fur et &amp;agrave; mesure que cette confr&amp;eacute;rie s'affermissait au sein de la soci&amp;eacute;t&amp;eacute; s&amp;eacute;n&amp;eacute;galaise post-coloniale, le destin de Saint-Louis semble donc d&amp;eacute;sormais balancer entre sa vocation patrimoniale et la vitalit&amp;eacute; m&amp;eacute;morielle de ses ressortissants mourides.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Jean-Pierre Dozon&lt;/b&gt; est anthropologue, directeur de recherche &amp;agrave; l'Institut de recherche pour le D&amp;eacute;veloppement et directeur d'&amp;eacute;tudes &amp;agrave; l'Ecole des Hautes Etudes en Sciences Sociales, membre du Centre d'&amp;eacute;tudes africaines et du projet ANR &amp;quot;Publislam&amp;quot;, et directeur scientifique de la FMSH.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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R&amp;eacute;gis de Solere, 
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6 f&amp;eacute;vrier 2012

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Certu

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&amp;nbsp;&lt;/div&gt;
Les &amp;eacute;volutions constat&amp;eacute;es au cours de la d&amp;eacute;cennie 2000 dans les comportements de mobilit&amp;eacute; marquent une rupture avec les tendances pass&amp;eacute;es. Le recul de la voiture, que nombre d'acteurs appelaient de leurs v&amp;oelig;ux, est aujourd&amp;rsquo;hui effectif dans les grandes agglom&amp;eacute;rations. Les politiques de d&amp;eacute;placement et d&amp;rsquo;am&amp;eacute;nagement commencent &amp;agrave; porter leurs fruits. Pour autant, les &amp;eacute;volutions varient selon les types de territoires, mettant en lumi&amp;egrave;re des enjeux diff&amp;eacute;rents.&lt;br /&gt;
&lt;br /&gt;
La dimension environnementale de la mobilit&amp;eacute; est sans doute l&amp;rsquo;enjeu qui a &amp;eacute;t&amp;eacute; le plus pr&amp;eacute;gnant au cours de la derni&amp;egrave;re d&amp;eacute;cennie. La mobilit&amp;eacute; est aujourd&amp;rsquo;hui interrog&amp;eacute;e par les questions de pollution et d&amp;rsquo;&amp;eacute;mission de gaz &amp;agrave; effet de serre, fondamentales pour la protection de notre environnement et de la sant&amp;eacute; publique.&lt;br /&gt;
&lt;br /&gt;
Les pratiques de mobilit&amp;eacute; sont &amp;eacute;galement r&amp;eacute;v&amp;eacute;latrices des &amp;eacute;volutions socio-d&amp;eacute;mographiques et des modes de vie de la population. La capacit&amp;eacute; et le droit &amp;agrave; se d&amp;eacute;placer constituent un enjeu social fort, car ils sont d&amp;eacute;terminants pour assurer &amp;agrave; chacun la possibilit&amp;eacute; d&amp;rsquo;acc&amp;eacute;der aux emplois et aux am&amp;eacute;nit&amp;eacute;s urbaines. Dans des conditions contraintes, la mobilit&amp;eacute; peut devenir au contraire un facteur de discrimination. Enfin, la complexit&amp;eacute; du syst&amp;egrave;me de d&amp;eacute;placement est amplifi&amp;eacute;e par la question parfois oubli&amp;eacute;e de l&amp;rsquo;acheminement des marchandises au c&amp;oelig;ur des villes.&lt;br /&gt;
&lt;br /&gt;
Cet ouvrage tire les enseignements des principales &amp;eacute;volutions observ&amp;eacute;es en mati&amp;egrave;re de mobilit&amp;eacute; au cours des ann&amp;eacute;es 2000. Il s&amp;rsquo;adresse &amp;agrave; tous ceux qui s&amp;rsquo;int&amp;eacute;ressent aux questions de d&amp;eacute;placements, d&amp;rsquo;am&amp;eacute;nagement et d&amp;rsquo;urbanisme, ou tout simplement &amp;agrave; ceux qui s'interrogent sur l'&amp;eacute;volution de nos soci&amp;eacute;t&amp;eacute;s urbaines.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Routledge

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Karen Melvin

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2012

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Stanford University Press

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This book tracks New Spain's mendicant orders past their so-called golden age of missions into the ensuing centuries and demonstrates that they had equally crucial roles in what Melvin terms the &amp;quot;spiritual consolidation&amp;quot; of cities. Beginning in the late sixteenth century, cities became home to the majority of friars and to the orders' wealthiest houses, and mendicants became deeply embedded in urban social and cultural life. Friars ministered to urban residents of all races and social standings and engaged in traditional mendicant activities, serving as preachers, confessors, spiritual directors, alms collectors, educators, scholars, and sponsors of charitable works. Each order brought to this work a distinct identity that informed people's beliefs and shaped variations in the practice of Catholicism. Contrary to prevailing views, mendicant orders flourished during the seventeenth and early eighteenth centuries, and even the eighteenth-century reforms that ended this era were not as devastating as has been assumed.Even in the face of new institutional challenges, the demand for their services continued through the end of the colonial period, demonstrating the continued vitality of baroque piety.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Karen Melvin &lt;/b&gt;is Assistant Professor of History at Bates College.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Nick Dines

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Berghahn Books

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During the 1990s, Naples&amp;rsquo; left-wing administration sought to tackle the city&amp;rsquo;s infamous reputation of being poor, crime-ridden, chaotic and dirty by reclaiming the city&amp;rsquo;s cultural and architectural heritage. This book examines the conflicts surrounding the reimaging and reordering of the city&amp;rsquo;s historic center through detailed case studies of two piazzas and a centro sociale, focusing on a series of issues that include decorum, security, pedestrianization, tourism, immigration, and new forms of urban protest. This monograph is the first in-depth study of the complex transformations of one of Europe&amp;rsquo;s most fascinating and misunderstood cities. It represents a new critical approach to the questions of public space, citizenship and urban regeneration as well as a broader methodological critique of how we write about contemporary cities.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Nick Dines&lt;/b&gt; lived and worked in Naples for seven years. He currently lives in Rome, where he holds teaching posts in migration studies at Roma Tre University and the sociology of Southern Italy at John Cabot University.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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Dominique Rouillard, 
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9 f&amp;eacute;vrier 2012

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Archibooks

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&amp;nbsp;&lt;/div&gt;
Avant-courriers du progr&amp;egrave;s, de l'am&amp;eacute;nagement et de la croissance, les infrastructures ont d&amp;eacute;termin&amp;eacute; les formes de la ville. Un nouveau sentiment d'urgence face aux enjeux environnementaux a remis en &amp;eacute;vidence le lien entre infrastructures et projections &amp;agrave; long terme &amp;agrave; l'heure de l'urbanisation des continents.&lt;br /&gt;
&lt;br /&gt;
Les infrastructures de ce nouvel &amp;acirc;ge du futur, fait de risques et de pr&amp;eacute;cautions, loin des prospectives assur&amp;eacute;es des d&amp;eacute;cennies du progr&amp;egrave;s, ont elles aussi chang&amp;eacute;. Outil et horizon pour supprimer les fronti&amp;egrave;res et rapprocher les peuples, promouvoir d&amp;eacute;mocratie et consommation, les infrastructures se trouvent aujourd'hui au coeur des sc&amp;eacute;narios de promotion et de communication d'une ville, dans le challenge d'une concurrence &amp;eacute;conomique et touristique mondiale.&lt;br /&gt;
&lt;br /&gt;
Le territoire acc&amp;egrave;de &amp;agrave; son tour au statut de produit. Tandis que les infrastructures chinoises jouent &amp;agrave; plein leur r&amp;ocirc;le structurel et politique dans un pays qui surpasse chaque mois les records en construction d'ouvrages d'art, elles accompagnent la crise qui marque la d&amp;eacute;croissance de nombre de r&amp;eacute;gions industrialis&amp;eacute;es.&lt;br /&gt;
&lt;br /&gt;
Les infrastructures vieillissent, disparaissent, se dissimulent. Recycl&amp;eacute;es, hybrid&amp;eacute;es, domestiqu&amp;eacute;es ou monumentalis&amp;eacute;es, elles redynamisent des territoires enclav&amp;eacute;s, reconvertissent des sites d&amp;eacute;saffect&amp;eacute;s et red&amp;eacute;finissent l'image de la ville comme espace partag&amp;eacute; des flux et des vitesses.&lt;br /&gt;
&lt;br /&gt;
L'autre polarit&amp;eacute; que constituent les pays du Sud r&amp;eacute;v&amp;egrave;le l'avancement de nouveaux types d'infrastructure en passe de se substituer aux logiques conventionnelles d'am&amp;eacute;nagement territorial, tout en palliant &amp;agrave; leur dysfonctionnement. L'Infraville explore les bouleversements en cours de la figure de l'infrastructure dans sa relation &amp;agrave; la ville et aux territoires.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Dominique Rouillard&lt;/b&gt;, architecte, docteure en histoire de l'art, est professeure &amp;agrave; l'&amp;eacute;cole d'architecture Paris-Malaquais et enseigne &amp;agrave; l'universit&amp;eacute; de Paris I.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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R&amp;eacute;my Ailleret</text>
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L'Harmattan

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Aux c&amp;ocirc;t&amp;eacute;s des &amp;eacute;lus, les services d'urbanisme municipaux ou intercommunaux participent &amp;agrave; la transformation d'une cit&amp;eacute;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Le professionnel impliqu&amp;eacute; dans l'&amp;eacute;volution de sa ville est dans une situation privil&amp;eacute;gi&amp;eacute;e pour d&amp;eacute;celer des tensions sociales, des modes de vie ou des logiques de production et de financement des projets parfois lourds de menaces pour l'urbanit&amp;eacute; de nos agglom&amp;eacute;rations. Pourtant, riches de leur histoire, fortes de leur cr&amp;eacute;ativit&amp;eacute;, nos cit&amp;eacute;s offrent bien des bonheurs porteurs d'espoirs. Parmi les atouts des ensembles urbains figure souvent la croissance d&amp;eacute;mographique qui, si elle est assum&amp;eacute;e et organis&amp;eacute;e, peut contribuer &amp;agrave; r&amp;eacute;parer la ville.&lt;/div&gt;
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L'observation quotidienne des jeux des acteurs et l'exp&amp;eacute;rience op&amp;eacute;rationnelle &amp;eacute;clairent les enjeux et les contraintes qui sont au coeur de l'action de l'urbaniste.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;R&amp;eacute;my Ailleret&lt;/b&gt; est urbaniste au sein de collectivit&amp;eacute;s locales.&lt;/div&gt;
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L'Harmattan

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Si les villes europ&amp;eacute;ennes, une fois recycl&amp;eacute;es, d&amp;eacute;pollu&amp;eacute;es et mises en r&amp;eacute;seau &amp;eacute;taient capables de participer &amp;agrave; l'&amp;eacute;mergence d'un nouveau mod&amp;egrave;le de d&amp;eacute;veloppement, une alternative &amp;eacute;cocompatible avec un mod&amp;egrave;le lib&amp;eacute;ral &amp;agrave; bout de souffle et une d&amp;eacute;croissance sans lendemain ? C'est le pari fait par l'auteur du livre, qui nous pr&amp;eacute;sente ici 30 propositions pour y parvenir sans puiser dans les finances publiques exsangues, ni restreindre les libert&amp;eacute;s de choix de chacun.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Alain Cluzet&lt;/b&gt;  docteur en am&amp;eacute;nagement, est directeur des services d'une communaut&amp;eacute; d'agglom&amp;eacute;ration.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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