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                <text>, périphéries, histoire urbaine, imaginaire, Calcutta, cartographie, paysage urbain, forme urbaine, Chattopadhyay Swati</text>
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                <text>&lt;div&gt;This lecture was part of the &lt;a target="_blank" href="https://www.history.ac.uk/aac2009"&gt;Anglo-American Conference of historians 2009&lt;/a&gt;, on the theme 'cities'.&lt;/div&gt; &lt;br /&gt; &lt;b&gt;Conference description by the organisers :&lt;/b&gt;&lt;/div&gt; &lt;br /&gt; The conference will deal with cities throughout the world, with papers examining the networks of cities and their role in cultural formation, the relations between cities, territories and larger political units, the ideologies and cosmologies of the city and what distinguishes the city or town from other forms of settlement or ways of life.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; 2010 paper of the same name&lt;/a&gt; (a revised version of this lecture) :&lt;/b&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; This article addresses a methodological problem of urban history faced with the current environmental crisis that urges us to think of humans as &amp;lsquo;geological&amp;rsquo; agents. It suggests that the concept of the uncanny that pushes our understanding of spatio-temporality may be a useful device for approaching the methodological need to reconcile what we can and cannot experience/visualize. Viewing the mapping projects around Calcutta in the late eighteenth and early nineteenth centuries through the lens of the uncanny offers us the possibility of such a reconciliation. It enables us to see the landscape as a product of multiple spatio-temporal modes, and loosens the grip of the current urban vocabulary on our imagination of cities.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; &lt;b&gt;Swati Chattopadhyay &lt;/b&gt;is Associate Professor in the Department of History of Art and Architecture, UC Santa Barbara.&lt;/div&gt; &lt;br /&gt; NB : This recording may be streamed via your web browser or opened in iTunes.&lt;/div&gt; &amp;nbsp;&lt;/div&gt; See also recordings of the other conference sessions:&lt;/div&gt; Ideas of the metropolis&lt;/a&gt;&lt;/div&gt; What is a city? The English experience&lt;/a&gt;&lt;/div&gt; Imagining the East End in literature and social survey, 1880-1990&lt;/a&gt;&lt;/div&gt; Imagining low life before the East End's invention, c. 1780s to 1840s&lt;/a&gt;&lt;/div&gt; Multicultural London: Past, present and future. A history and policy discussion&lt;/a&gt;&lt;/div&gt; &amp;nbsp;&lt;/div&gt; </text>
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                <text>histoire urbaine, fin de siècle, littérature, imaginaire, nineteenth century, dix-neuvième siècle, Gissing George, quartier défavorisé, London, Londres, East End, Dennis Richard</text>
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                <text>&lt;div&gt;This paper was part of the &lt;a href="https://www.history.ac.uk/aac2009" target="_blank"&gt;Anglo-American Conference of historians 2009&lt;/a&gt;, on the theme 'cities'.&lt;/div&gt;
&lt;br /&gt;
&lt;b&gt;Conference description by the organisers :&lt;/b&gt;&lt;/div&gt;
&lt;br /&gt;
The conference will deal with cities throughout the world, with papers examining the networks of cities and their role in cultural formation, the relations between cities, territories and larger political units, the ideologies and cosmologies of the city and what distinguishes the city or town from other forms of settlement or ways of life.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Paper abstract from the organisers : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
This paper will explore the emergence of 'East End' as a category of description and analysis in fiction and social scientific discourse.&lt;br /&gt;
&lt;br /&gt;
Where, exactly (or even approximately!), was the 'East End' and what were its social, cultural and geographical attributes? The paper will pay particular attention to the writings of George Gissing, whose reputation as a novelist of slum life has often led to his being associated with the East End; to the relationship between Gissing and other 'East Enders', such as Arthur Morrison, Walter Besant and the Rev. Osborne Jay; and to the parallels and interactions between Gissing's fiction and Charles Booth's Labour and Life of the People and the associated 'Descriptive Map of London Poverty 1889'. Of special interest is Gissing's early novel, The Unclassed. In its first edition as a three-volume novel (1884), the slums that play a prominent role in The Unclassed were situated in Westminster, but by 1895, in revising &amp;ndash; mainly abridging &amp;ndash; the novel into a single volume, Gissing relocated the slums to the East End, reflecting shifts in both popular perceptions of the East End and 'real' ongoing changes in the geography of poverty in London in the 1890s that are also revealed by the 1898&amp;ndash;99 revised edition of Booth's poverty maps.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Richard Dennis &lt;/b&gt;is a Professor in the Department of Geography at UCL.&lt;br /&gt;
&lt;br /&gt;
NB : This recording may be streamed via your web browser or opened in iTunes.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
See also recordings of the other conference sessions:&lt;/div&gt;
Ideas of the metropolis&lt;/a&gt;&lt;/div&gt;
What is a city? The English experience&lt;/a&gt;&lt;/div&gt;
Cities and peripheries&lt;/a&gt;&lt;/div&gt;
Imagining low life before the East End's invention, c. 1780s to 1840s&lt;/a&gt;&lt;/div&gt;
Multicultural London: Past, present and future. A history and policy discussion&lt;/a&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Londres, London, East End, histoire urbaine, eighteenth century, nineteenth century, dix-huitième siècle, dix-neuvième siècle, pauvreté, quartier défavorisé, Gatrell Vic, imaginaire</text>
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2 July 2009

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Vic Gatrell</text>
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                <text>&lt;div&gt;This paper was part of the &lt;a target="_blank" href="https://www.history.ac.uk/aac2009"&gt;Anglo-American Conference of historians 2009, on the theme 'cities'&lt;/a&gt;.&lt;/div&gt;
&lt;br /&gt;
&lt;b&gt;Conference description by the organisers :&lt;/b&gt;&lt;/div&gt;
&lt;br /&gt;
The conference will deal with cities throughout the world, with papers examining the networks of cities and their role in cultural formation, the relations between cities, territories and larger political units, the ideologies and cosmologies of the city and what distinguishes the city or town from other forms of settlement or ways of life.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Paper abstract from the organisers : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
This paper looks at East London life before Victorian observers 'invented', 'ideologically constructed', 'mythicised', or 'problematised' the 'East End' (as the fashionable phrases nowadays go). It sets aside the Victorian judgements and anxieties through which many historians still filter their views of East London and, without denying its deprivations, it speculates how best we might treat its 'low life' in its own and more positive terms.&lt;br /&gt;
&lt;br /&gt;
Recalling Dr Johnson's advice to Boswell in 1783 to go with curious eye and philosophic mind to Wapping the better to measure London's 'wonderful extent and variety', the paper focuses on the century after 1750 or so, to wonder what it was that outsiders were responding to when they described East Enders as 'happy', and allowed them their own exuberant vitality.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Vic Gatrell &lt;/b&gt;is a retired Professor of History at the University of Cambridge.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
NB : This recording may be streamed via your web browser or opened in iTunes.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
See also recordings of the other conference sessions:&lt;/div&gt;
Ideas of the metropolis&lt;/a&gt;&lt;/div&gt;
What is a city? The English experience&lt;/a&gt;&lt;/div&gt;
Cities and peripheries&lt;/a&gt;&lt;/div&gt;
Imagining the East End in literature and social survey, 1880-1990&lt;/a&gt;&lt;/div&gt;
Multicultural London: Past, present and future. A history and policy discussion&lt;/a&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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2 July 2009

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Jerry White (part 1), 
Kate Gavron (part 2)</text>
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                <text>&lt;div&gt;&lt;b&gt;Conference description by the organisers : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
The conference will deal with cities throughout the world, with papers examining the networks of cities and their role in cultural formation, the relations between cities, territories and larger political units, the ideologies and cosmologies of the city and what distinguishes the city or town from other forms of settlement or ways of life.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Jerry White &lt;/b&gt;is Professor of History at Birkbeck and author of &lt;i&gt;London in the twentieth century, A city and its people&lt;/i&gt; (Viking, 2001).&lt;/div&gt;
&lt;b&gt;Kate Gavron &lt;/b&gt;is Trustee of the Young Foundation and co-author of &lt;i&gt;The new East End : Kinship, race and conflict &lt;/i&gt;(Profile, 2006).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;NB : &lt;/b&gt;These recordings may be streamed via your web browser or opened in iTunes.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
See also recordings of the other conference sessions:&lt;/div&gt;
Ideas of the metropolis&lt;/a&gt;&lt;/div&gt;
What is a city? The English experience&lt;/a&gt;&lt;/div&gt;
Cities and peripheries&lt;/a&gt;&lt;/div&gt;
Imagining the East End in literature and social survey, 1880-1990&lt;/a&gt;&lt;/div&gt;
Imagining low life before the East End's invention, c. 1780s to 1840s&lt;/a&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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28 October 2008

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Scott Bollens</text>
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&amp;nbsp;&lt;/div&gt;
This article provides a comparative analysis of different institutional approaches to dealing with antagonistic group identity claims on the city. I discuss Brussels, Johannesburg, Belfast, Sarajevo,  Jerusalem, Baghdad, and Kirkuk. These cities are broken down into three categories&amp;mdash;(1) cities that have utilized power sharing and forms of transitional democratization effectively enough that stability of the local and national state has occurred, (2) cities that have made some progress but are vulnerable to regression because local political arrangements are not sufficiently stabilizing, and (3) cities where power sharing is itself contested and a potential contributor to further instability. The case studies of local governance of polarized cites reported point to their institutional diversity, frequent fragility, and the evolutionary nature of even the &amp;ldquo;best case&amp;rdquo; examples. A difficult predicament is faced by local government reform in cities of inter-group conflict. Shared local governance arrangements need to produce measurable differences on the ground in the short term sufficient to allow institutional legitimacy. Yet, necessary power-sharing limitations on local democracy may make local government less effective in producing these needed tangible changes.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Scott Bollens &lt;/b&gt;is the Warmington Chair in Peace and International Cooperation and a Professor in the Department of Planning, Policy and Design at the University of California, Irvine.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
available to download&lt;/a&gt; from the University of Pennsylvania (scroll down or search for the PDF link).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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21 May 2011

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Rosie Parks, 
Carolyn Steel, 
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Martin Caraher, 
Ben Reynolds</text>
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&amp;nbsp;&lt;/div&gt;
The colloquium will be focused on one particular city &amp;ndash; London &amp;ndash; and will bring together the themes of food growing, &amp;lsquo;public&amp;rsquo; space and the city to explore  thought-provoking questions around food equity, access to public and semi-private space, and the ability of different socio-economic groups to establish their own interests in city planning and construction processes that have consequences for private and community-based food production and distribution (e.g. the provision and retention of community food growing spaces, the creation of productive and educative school grounds, the provision of housing with growing and food preparation spaces).  The issue of food, food production and public spaces in cities is currently high on the political agenda. While urban agriculture has a long history, contemporary concerns over the environmental impacts of &amp;lsquo;food miles&amp;rsquo; and our industrialised countryside, food security issues, together with growing recognition of the health, social and community benefits of gardening, are driving the issue of local urban food production up the political agenda. With waiting lists for allotments in Camden, for example, currently stretching to an estimated 40 years, and with the nation&amp;rsquo;s front gardens disappearing under tarmac car parking, attention is turning to the food growing potential of a multitude of overlooked and undervalued city sites.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Sessions :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Rosie Parks - Introduction&lt;/div&gt;
Carolyn Steel - Citopia : Thinking through food&lt;/div&gt;
Paul Smyth - An urban farming experiment&lt;/div&gt;
Martin Caraher - Food and urban space&lt;/div&gt;
Ben Reynolds - Sustainable food matters&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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15 June 2010

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Mike Douglass</text>
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&amp;nbsp;&lt;/div&gt;
From the late 1980s the production of urban space in Asia has been proceeding under historically new dynamics that are rapidly transforming city life.&amp;nbsp; One dimension of these dynamics is the emergence of a middle class that is pushing for political reform and greater participation in urban governance.&amp;nbsp; At the same time, in an ascendant neoliberal policy era of diminishing scope for public policy, intensifying inter-city competition for global investment and status is turning the economy and political orientation of the city outward toward global accumulation and private management of urban space.&amp;nbsp; As these dynamics interplay, a contest is emerging between two contrasting visions of the urban future.&amp;nbsp; One is the idea of the city as an inclusive cosmopolis actively accommodating diversity and local production of urban space. The other is one of an extroverted globopolis of homogeneous spaces of consumption designed to protect those who are able to access them from the &amp;ldquo;chaos&amp;rdquo; of the city of the less wealthy and the poor. While democratization and the rise of civil society provide openings for more cosmopolitan outcomes, fragmentation of the city through mega-projects privatizing urban spaces on very large scales is steering the city toward a globopolis composed of zones of exclusion.&amp;nbsp; The future of cities will depend on how the balance is struck between these two visions of a livable city.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Mike Douglass &lt;/b&gt;is Professor and former Chair of the Department of Urban and Regional Planning and Executive Director of the Globalization Research Center at the University of Hawai'i.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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29 June 2011

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Andrea Colantonio, 
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Jan Olbrycht, 
Anne Power</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Urban regeneration is a key focus for public policy throughout Europe. This launch marks an examination of social sustainability through the analysis of its meaning and significance. The authors will offer a comprehensive European perspective to identify best practice in sustainable urban regeneration in five major cities in Spain, Italy, Netherlands, Germany, and the UK. Respondents will discuss current policy thinking and the future of the EU Urban Agenda.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Andrea Colantonio &lt;/b&gt;is Research Coordinator at LSE Cities.&lt;/div&gt;
&lt;b&gt;Tim Dixon &lt;/b&gt;is Director of the Oxford Institute for Sustainable Development, Oxford Brookes University.&lt;/div&gt;
&lt;b&gt;Brian Field &lt;/b&gt;is Urban Specialist with the European Investment Bank.&lt;/div&gt;
&lt;b&gt;Jan Olbrycht &lt;/b&gt;is MEP and Chair of the Urban Intergroup, European Parliament.&lt;/div&gt;
&lt;b&gt;Anne Power &lt;/b&gt;is Professor with the Centre for Analysis of Social Exclusion, LSE.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;i&gt;Urban regeneration and social sustainability : Best practice from European cities&lt;/i&gt;&lt;/a&gt; (Wiley-Blackwell, 2011).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>Politics + space : Periurbanization redux</text>
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                <text>, périurbanisation, périurbain, urbanisation, politique urbaine, espace urbain, Jakarta, Indonesia, Indonésie, Kusno Abidin, forme urbaine</text>
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1 June 2010

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Abidin Kusno</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
The nature of Asian urbanization has been the object of theoretical attention for almost two decades. A central theme in the discussion revolves around the dissolution of the city and countryside divide; and the question of whether the city is winning (through urbanization) or if the countryside is losing in the development game. Such issues however are much more complex in Asia. For instance, Terry McGee (who is among the first to consider the specificity of the region), defines urbanization as &amp;ldquo;the emergence of (peri-urban) regions of highly-mixed rural and non-rural activity surrounding the large urban cores.&amp;rdquo; Yet, with studies mostly centered on the processes of urbanization, very little attention has been given to the political formation of the peri-urban. This talk, through a case study of Indonesia, attempts to place the peri-urban in its historical context in order to understand the political processes that have made its formation possible.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Abidin Kusno &lt;/b&gt;is Associate Professor at the Institute of Asian Research and Faculty Associate at the Department of Art History, Visual Art, and Theory at the University of British Columbia, where he holds a Canada Research Chair in Asian Urbanism and Culture.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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15 June 2011

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Marshall Poe, 
Eric Schneider</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor :&lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
When I arrived at college in the early 1980s, drugs were cool, music was cool, and drug-music was especially cool. The coolest of the cool drug-music bands was The Velvet Underground. They were from the mean streets of New York City (The Doors were from the soft parade of L.A&amp;hellip;.); they hung out with Andy Warhol (The Beatles hung out with Maharishi Mahesh Yogi&amp;hellip;); they had a female drummer (The Grateful Dead had two drummers, but that still didn&amp;rsquo;t help&amp;hellip;); and, of course, they did heroin. Or at least they wrote a famous song about it. We did not do heroin, but we thought that those who did&amp;ndash;like Lou Reed and the rest&amp;ndash;were hipper than hip. I imagine we would have done it if there had been any around (thank God for small favors).&lt;br /&gt;
&lt;br /&gt;
We thought we had discovered something new. But as Eric C. Schneider points out in his marvelous Smack: Heroin and the American City (University of Pennsylvania Press, 2008), the conjunction of music, heroin, and cool was hardly an invention of my generation. The three came together in the 1940s, when smack-using bebop players (think Charlie Parker) taught the &amp;ldquo;Beat Generation&amp;rdquo; that heroin was hip. Neither was my generation the last to succumb to a heroin fad. The triad of music, heroin, and cool united again in the 1990s, when drug-addled pop-culture icons such as Jim Carroll (The Basketball Diaries), Kurt Cobain (Nirvana), and Calvin Klein (of &amp;ldquo;heroin chic&amp;rdquo; fame) taught &amp;ldquo;Generation X&amp;rdquo; the same lesson. History, or at least the history of heroin, repeats itself.&lt;br /&gt;
&lt;br /&gt;
For white, middle-class folks like me heroin chic was an episode, a rebellious moment in an otherwise &amp;ldquo;normal&amp;rdquo; American life. But as Schneider makes clear, the passage of heroin from cultural elites to the population at large was not always so benign, particularly in the declining inner-cities of the 1960s and 1970s. Here heroin had nothing to do with being cool and everything to do with earning a living and escaping reality. For millions of impoverished, hopeless, urban-dwelling hispanics and blacks, heroin was a paycheck and a checkout. The drug helped destroy the people in the inner-city, and thus the inner-city itself.&lt;br /&gt;
&lt;br /&gt;
In response to the &amp;ldquo;heroin epidemic&amp;rdquo; of the 1960s and 1970s, the government launched the first war on drugs, focusing its energy on &amp;ldquo;pushers.&amp;rdquo; But there were no &amp;ldquo;pushers&amp;rdquo; because&amp;ndash;and this is the greatest insight in a book full of great insights&amp;ndash;pushing was not the way heroin use spread, either among middle-class college kids or the down-and-out of New York, Chicago, and Philadelphia. No one pushed heroin on anyone. Rather, users taught their friends how to use; in turn, those friends&amp;ndash;now users&amp;ndash;taught their friends, and so on. Heroin stealthily spread through personal networks. The only part of the process that was visible was the result: in the case of suburban college kids, bad grades and rehab; in the case of poor urban hispanics and blacks, crime and incarceration.&lt;br /&gt;
&lt;br /&gt;
Not surprisingly, when the heroin &amp;ldquo;epidemic&amp;rdquo; ended, it was not due to the war on drugs. Heroin simply fell out of fashion, in this case being replaced by another fashionable drug, powder and crack cocaine. Today we are fighting cocaine just as we fought heroin, and, by all appearances, with similar success.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Marshall Poe &lt;/b&gt;is Associate Professor and Director of Undergraduate Studies in the Department of History at the University of Iowa.&lt;/div&gt;
Smack : Heroin and the American city&lt;/a&gt; &lt;/i&gt;(2008: University of Pennsylvania Press).&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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5 September 2008

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Nikita Maslennikov</text>
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                <text>&lt;div&gt;Nikita Maslennikov discusses the developments in Russian cities, particularly St. Petersburg, in the 15 years following the fall of the Soviet Union. He discusses such topics as the economy, population and urban sprawl, comparing St. Petersburg in 2008 to how it was conceived and how it developed over time.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Nikita Maslennikov &lt;/b&gt;is a Professor in the Higher School of Economics in St. Petersburg.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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                <text>, politique de la ville, politique urbaine, aménagement urbain, néolibéralisme, gouvernance, démocratie participative, mouvement social, participation, Swyngedouw Erik</text>
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22 April 2011

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Erik Swyngedouw</text>
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                <text>&lt;div&gt;&lt;b&gt;Abstract from the distributor : &lt;/b&gt;&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Swyngedouw points to a climate of global consensus that has become pervasive over the past twenty years, effectively suppressing dissent and excluding most people from governance. He explains this consensus as limited to a select group (e.g., elite politicians, business leaders, NGOs, experts from a variety of fields) and perpetuated through &amp;quot;empty signifiers&amp;quot; like the sustainable/creative/world-class city. Swyngedouw argues that this consensus serves a &amp;quot;post-political&amp;quot; neoliberal order in which governments fail to address citizens' most basic needs in order to subsidize the financial sector and take on grandiose projects designed to attract global capital. He asserts that the flipside of management through limited consensus is rebellion on the part of the excluded, which he views as insurgent architecture and planning that claims a place in the order of things. Swyngedouw calls for open institutional channels for enacting dissent, fostering a democratic politics based on equal opportunity for all in shaping the decisions that affect our lives. He envisions the city as &amp;quot;insurgent polis&amp;quot; &amp;mdash; a new agora where democratic politics can take place, where anyone can make a case for changing the existing framework.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Erik Swyngedouw &lt;/b&gt;is Professor of Geography at the University of Manchester School of Environment and Development.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Alternative link&lt;/a&gt; &lt;/b&gt;to the recording.&lt;/div&gt;
Scribd&lt;/a&gt;.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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28 mai 2011

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Xavier Thomas</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation par le diffuse&lt;/b&gt;ur :&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
Troisi&amp;egrave;me et dernier volet des Universit&amp;eacute;s populaires radiophoniques propos&amp;eacute;es par Grenouille et l&amp;rsquo;association Art-Cade autour du projet Archist, &amp;agrave; la convergence des pratiques de l&amp;rsquo;art contemporain et de r&amp;eacute;flexions sur la ville.&lt;br /&gt;
&lt;br /&gt;
Enregistr&amp;eacute; en public le 28 mai 2011, place Jean-Jaur&amp;egrave;s dans le quartier de St Marcel, nous sommes en compagnie de &lt;b&gt;Stany Cambot&lt;/b&gt;, architecte et animateur du collectif Echelle Inconnue, pour aborder la ville sous l&amp;rsquo;angle de la mobilit&amp;eacute;. Une notion derri&amp;egrave;re laquelle se profile aussi la question de l&amp;rsquo;articulation entre pragmatisme et utopie en urbanisme.&lt;br /&gt;
&lt;br /&gt;
Une conversation qui commence par poser quelques rep&amp;egrave;res historiques sur l&amp;rsquo;Utopia de Thomas More, l&amp;rsquo;urbanisme &amp;quot;id&amp;eacute;al&amp;quot; au XVIIIe et XIXe si&amp;egrave;cle, la Smala, exemple unique d&amp;rsquo;une ville nomade dessin&amp;eacute;e en Alg&amp;eacute;rie par l&amp;rsquo;&amp;eacute;mir Abdelkader pour &amp;eacute;chapper aux colons fran&amp;ccedil;ais.&lt;br /&gt;
&lt;br /&gt;
Nous abordons ensuite la question des mobilit&amp;eacute;s dans les villes actuelles : la place qu&amp;rsquo;y occupent les gens du voyage, les migrants ou les SDF, &amp;agrave; travers les travaux et projets men&amp;eacute;s par Echelle Inconnue.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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54'</text>
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                <text>Les capitales d’Etat aux Etats-Unis</text>
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                <text>capitale, économie, politique, territoire, Etats-Unis, Montes Christian</text>
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F&amp;eacute;vrier 2011

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Christian Montes</text>
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                <text>http://www.radiopluriel.fr/spip/Les-capitales-d-Etat-aux-Etats.html?var_recherche=capitales&amp;amp;lang=fr</text>
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                <text>&lt;div&gt;&lt;b&gt;Pr&amp;eacute;sentation du caf&amp;eacute;-g&amp;eacute;o par l'organisateur :&lt;/b&gt;&lt;br /&gt;
&lt;br /&gt;
La plupart des capitales d&amp;rsquo;Etats aux Etats-Unis comptent une population relativement faible, contrairement au Canada ou &amp;agrave; l&amp;rsquo;Australie, o&amp;ugrave; primatie politique et d&amp;eacute;mographique sont &amp;eacute;troitement associ&amp;eacute;es &amp;agrave; l&amp;rsquo;&amp;eacute;chelle des villes. Aborder la question de la faiblesse d&amp;eacute;mographique renvoie &amp;agrave; la fa&amp;ccedil;on d&amp;rsquo;analyser les Etats-Unis avec un regard de g&amp;eacute;ographe. Il ne faut absolument pas tomber dans le st&amp;eacute;r&amp;eacute;otype qui associe &amp;agrave; la plupart des villes am&amp;eacute;ricaines des ph&amp;eacute;nom&amp;egrave;nes de m&amp;eacute;galopolisation, ou de s&amp;eacute;gr&amp;eacute;gation, &amp;agrave; l&amp;rsquo;exception de quelques espaces sanctuaris&amp;eacute;s.&lt;br /&gt;
&lt;br /&gt;
La capitale d&amp;rsquo;Etat incarne &amp;agrave; la fois la municipalit&amp;eacute;, l&amp;rsquo;Etat qu&amp;rsquo;elle symbolise et le capitole. Quel r&amp;ocirc;le joue-t-elle vraiment dans le cadre du f&amp;eacute;d&amp;eacute;ralisme ? Quelles pratiques urbaines peut-on observer dans ces villes ? La notion de &amp;laquo; powerful &amp;raquo; doit-elle &amp;ecirc;tre entendue au sens de puissance &amp;eacute;conomique, politique, ou encore civique et m&amp;eacute;morielle ?&lt;br /&gt;
&lt;br /&gt;
Cette r&amp;eacute;flexion sera suivie d&amp;rsquo;une &amp;eacute;tude de cas portant sur Pierre, la capitale de l&amp;rsquo;Etat du Dakota du Sud.&lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Christian Montes &lt;/b&gt;est enseignant-chercheur, g&amp;eacute;ographe, &amp;agrave; l&amp;rsquo;universit&amp;eacute; Lumi&amp;egrave;re Lyon 2. Il dirige notamment la revue Geocarrefour depuis 2006.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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58'</text>
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                <text>Gotham's newest newcomers : The impact of post-1965 immigrants on New York City - and vice versa</text>
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                <text>New York, twentieth century, vingtième siècle, immigration, immigrant, société urbaine, Foner Nancy, Mollenkopf John, Salvo Joseph, Bashi Vilna, Hernandez Ramona, Khandelwal Madhulika, Kwong Peter, Smith Robert</text>
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25 October 2006

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Nancy Foner, 
John Mollenkopf, 
Joseph Salvo, 
Vilna Bashi, 
Ramona Hernandez, 
Madhulika Khandelwal, 
Peter Kwong, 
Robert Smith</text>
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&amp;nbsp;&lt;/div&gt;
We are in the middle of one of Gotham's greatest immigration waves, triggered by the 1965 immigration law. Our distinguished panelists will analyze how the newcomers have experienced, and transformed, the city.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Nancy Foner &lt;/b&gt;is Distinguished Professor of Sociology at Hunter College and the Graduate Center, City University of New York.&lt;/div&gt;
&lt;b&gt;John Mollenkopf &lt;/b&gt;is the Director of the Center for Urban Research and a Distinguished Professor of Political Science and Sociology at the Graduate Center, City University of New York.&lt;/div&gt;
&lt;b&gt;Joseph Salvo &lt;/b&gt;is Director of the Population Division at the New York City Department of City Planning.&lt;/div&gt;
&lt;b&gt;Vilna Bashi Treitler &lt;/b&gt;teaches in the Department of Black and Hispanic Studies at Baruch College, City University of New York.&lt;/div&gt;
&lt;b&gt;Ramona Hernandez &lt;/b&gt;is Professor of Sociology and Director of the Dominican Studies Institute at the City University of New York.&lt;/div&gt;
&lt;b&gt;Madhulika Khandelwal &lt;/b&gt;is Director of the Asian/American Center and Associate Professor in the Urban Studies Department at Queens College, City University of New York.&lt;/div&gt;
&lt;b&gt;Peter Kwong &lt;/b&gt;is Professor of Asian American Studies and Urban Affairs and Planning at Hunter College, and Professor of Sociology at the Graduate Center of the City University of New York.&lt;/div&gt;
&lt;b&gt;Robert Smith &lt;/b&gt;is Professor in the School of Public Affairs at Baruch College, the City University of New York.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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19 May 2011

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Gerald Frug, 
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&amp;nbsp;&lt;/div&gt;
This panel discussion will examine the concept of distance when writing about cities. How does this concept remain relevant to urban disciplines? And how does it both inform and limit research on cities?&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Gerald Frug &lt;/b&gt;is Louis D. Brandeis Professor of Law at Harvard Law School.&lt;/div&gt;
&lt;b&gt;Asher Ghertner &lt;/b&gt;is a Lecturer in Human Geography at LSE.&lt;/div&gt;
&lt;b&gt;Patrik Schumacher &lt;/b&gt;is a partner at Zaha Hadid Architects and founding director at the AA Design Research Lab.&lt;/div&gt;
&lt;b&gt;Richard Sennett &lt;/b&gt;is Professor of Sociology at the University of Cambridge, NYU, and Emeritus Professor at LSE.&lt;/div&gt;
&lt;b&gt;Fran Tonkiss &lt;/b&gt;is Reader in Sociology and Director of the Cities Programme at LSE.&lt;/div&gt;
&lt;b&gt;Larry Vale &lt;/b&gt;is Ford Professor of Urban Design and Planning at MIT.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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18 May 2011

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Marshall Poe, 
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&amp;nbsp;&lt;/div&gt;
I used to live in Washington DC, not far from a place I learned to call the &amp;ldquo;U Street Corridor.&amp;rdquo; I really had no idea why it was a &amp;ldquo;corridor&amp;rdquo; (most places in DC are just &amp;ldquo;streets&amp;rdquo;) or why a lot of folks seemed to make a big deal out if it. Don&amp;rsquo;t get me wrong. It was nice. There are coffee shops, jazz clubs, and the place is full of beautiful late Victorian architecture. But I confess I really didn&amp;rsquo;t understand what the &amp;ldquo;U Street Corridor&amp;rdquo; was.&lt;br /&gt;
&lt;br /&gt;
Having read Blair Ruble&amp;lsquo;s terrific &lt;a target="_blank" href="http://jhupbooks.press.jhu.edu/ecom/MasterServlet/GetItemDetailsHandler?iN=9780801898006&amp;amp;qty=1&amp;amp;source=2&amp;amp;viewMode=3&amp;amp;loggedIN=false&amp;amp;JavaScript=y"&gt;Washington&amp;rsquo;s U Street: A Biography&lt;/a&gt; (Johns Hopkins UP/Woodrow Wilson Center Press, 2010), I can confidently say that now I get it. U Street was arguably the first urban area in the post-bellum United States in which African Americans formed a vital, sophisticated, wealthy, and identifiably modern &amp;ldquo;negro&amp;rdquo; (as they would have said) culture. Today we take it for granted that African Americans make a vital contribution to the cultural life (though not only that) of the United States. At the end of the Civil War, that wasn&amp;rsquo;t so. The vast majority of Blacks were southern, rural, and poor. If they appeared on the stage of national culture (and they almost never did), it was through the devices of minstrels in black-face.  As Ruble points out, all that changed on U Street in the early 20th century, the birthplace of modern African American culture. Now I know, and I&amp;rsquo;m glad I do. Read the book, and you&amp;rsquo;ll know too.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
&lt;b&gt;Marshall Poe &lt;/b&gt;is Associate Professor and Director of Undergraduate Studies in the Department of History at the University of Iowa.&lt;/div&gt;
&lt;b&gt;Blair A. Ruble &lt;/b&gt;is Director of the Kennan Institute and Chair of the Comparative Urban Studies Project at the Woodrow Wilson International Center for Scholars.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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12 avril 2011

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Lucile Gr&amp;eacute;sillon</text>
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&lt;br /&gt;
Dans son travail de recherche, elle explore la complexit&amp;eacute; de notre rapport aux lieux, &amp;agrave; travers l'interaction entre notre sensorialit&amp;eacute; et leur mat&amp;eacute;rialit&amp;eacute;. Son expos&amp;eacute; s'appuie sur une &amp;eacute;tude g&amp;eacute;ographique en dialogue avec les neurosciences men&amp;eacute;e dans trois micro-quartiers parisiens. Y a-t-il homog&amp;eacute;n&amp;eacute;it&amp;eacute; de repr&amp;eacute;sentations des lieux en fonction de leur &amp;quot;nature&amp;quot; ? Du point de vue des sensibilit&amp;eacute;s, vivons-nous la m&amp;ecirc;me chose dans un lieu ? Quelle place de la nature dans le fait de s'y sentir bien ? L'auteur propose, &amp;agrave; partir d'une d&amp;eacute;finition &amp;eacute;largie de la nature, une lecture particuli&amp;egrave;re des modes d'habiter en ville int&amp;eacute;grant la dimension sensible et la complexit&amp;eacute; de la nature humaine. &lt;br /&gt;
&lt;br /&gt;
&lt;b&gt;Lucile Gr&amp;eacute;sillon&lt;/b&gt; est urbaniste et ma&amp;icirc;tre de conf&amp;eacute;rences en g&amp;eacute;ographie &amp;agrave; l'IUT d'Alen&amp;ccedil;on et &amp;agrave; l'Universit&amp;eacute; de Caen.&lt;/div&gt;
&amp;nbsp;&lt;/div&gt;
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&amp;nbsp;

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Author(s)
&amp;nbsp;

Type
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Date
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